Terrence Malick is the most enigmatic film director currently working. Since the early seventies, his work has won top prizes at film festivals worldwide and brought him wide recognition as the cinematic equivalent of a poet. His life is shrouded in mystery, leaving audiences with rumors, few established facts, and virtual silence from the filmmaker himself following his last published interview in 1979. This has done nothing to dim the luminous quality of his films, from Badlands (1973) and Days of Heaven (1978), to later works such as The Thin Red Line (1998), The Tree of Life (2011), and A Hidden Life (2019).The Magic Hours: The Life and Films of Terrence Malick is the first true biography of this visionary filmmaker. Through interviews and in-depth research, John Bleasdale reveals the autobiographical grounding of many of Malick's greatest films as well as the development of an experimental form of filmmaking that constantly expands the language of cinema. It is the essential account for anyone wishing to understand Malick and his work.

Material and visual culture of China’s long 19th century is understandably overshadowed by the traumatic warfare, land shortages, famines and uprisings which impacted the lives of a population of around 400 million people. However, innovation can be seen in material culture (including print, painting, calligraphy, textiles, fashion, jewellery, ceramics, lacquer, glass, arms and armour, rugs, silver, money, and photography) during a century in which China’s art, literature, crafts and technology faced unprecedented exposure to global influences. Despite this however, until recently, the 19th century in China has been often defined – and dismissed – as an era of cultural decline. Building on the critically acclaimed British Museum exhibition China’s hidden century: 1796–1912, this publication seeks to redefine perceptions about 19th-century Qing arts. Essays by some of the world’s leading authorities on Qing culture reveal the social, cultural, religious, creative, economic and political history of makers, users, owners and collectors. Areas of focus include painting and patronage; calligraphy and seal carving; commerce and fashion; and craft technology and technology ensuring that the book will be a manual for the arts of China’s long 19th century.

Barney McKenna – “Banjo Barney from Donnycarney” – was one of the founder-members of the Dubliners, the world-famous Irish folk musicians and singers who in 2002 celebrated forty years on the road as a band. For Dubliners fans, Barney’s name immediately conjures up the image of the burly, bearded banjo genius whodazzled the audience with his virtuosity while charming them with his folksy, no-nonsense personality. However, Barney was also well known for another reason: he was capable of bringing any conversation to a sudden stop by uttering something so completely unexpected, and at the same time so incomprehensible, as to reduceeveryone present to a bemused silence. These surreal verbal gems, collected in this book, have become known simply as “Barneyisms”.

This is the first book to present the stories and portraits of ordinary Tibetan women and men in exile, in their own words. It includes gorgeous photographs of the lands they embraced in Ladakh, where they fled after the Chinese annexed Tibet in 1959.To meet the people and make these photographs, the Johnsons traveled throughout Ladakh, visiting many villages, and interviewing dozens of people. Most of them had to leave everything behind when they fled: family, friends, and their most precious possessions: their animals, with whom they had a unique and symbiotic relationship.Yet, as Dr. Johnson reveals in his photographs and stories, these refugees are resilient, wise, and hopeful. They have made their tragedy a source of strength, along with their unwavering devotion to their spiritual leader, the Dalai Lama, and to their Buddhist practice, which continues to sustain them.In a world full of exiles, more than 150,000 of which are Tibetan, this book is not only of historical significance, it is timely. It puts a human face on the increasingly complex problem of people being forcibly displaced from their homelands. These remarkable individuals show us the meaning of never giving up, and that everyone deserves compassion, for without it, the future of humanity stands in peril.

Site-specific expressive ecologies sustain Korean folk culture in a globalizing world/>/>The madang is a key space and concept for Korean drummers and dancers. Literally a village circle, the madang is also a metaphor for an expressive occasion or cultural space of embodied participation. Korean performers step in the madang as a means of bringing their bodies into purposeful contact with the particular time and place of performance. Kwon contends that the participatory way of being that is cultivated in the madang counteracts the fossilization of tradition by bringing folk practices more fully into the embodied present, even if in an idealized fashion. The madang draws attention to the body; it increases one's awareness of space and place; and it creates open-ended performances that are conducive to a more dynamic range of social interactions. The book starts with a study of a Korean p'ungmul group that maintains a vibrant, expressive ecology in rapidly globalizing Korea. Kwon documents how historical trends, transmission practices, communal labor, and performative ritual all support this expressive ecology. The book then examines how these practices inspire meaningful, site-focused expressions of folk culture in regional, national, and transnational spaces.

Joy Labinjo (b.1994) is a British-Nigerian artist based in London. Bringing together paintings made between 2017 and 2024, this monograph coincides with her institutional solo exhibition We Are Briefly Gorgeous at Southwark Park Galleries, London, which opened in July 2024. Labinjo uses the human figure as a vehicle to explore topics such as storytelling, identity and race, and how they intersect with wider social, cultural and political contexts. Her work is informed by her experiences growing up as both a Londoner and as part of the African diaspora. Her large-scale figurative paintings often depict Black bodies from the past and present – both real and imagined. Working from personal and archival imagery, including family photographs, found images and historical material, she captures scenes of joy, leisure and perseverance in everyday life. As a painter fundamentally concerned with people’s stories, she expands the dialogue around contemporary Black culture.For We Are Briefly Gorgeous, Labinjo produced a new body of work in response to the multicultural area of Southwark in South London. Rendered in her distinctive style of flat layers of colour and graphic patterning, the paintings capture families, friends and individuals in Southwark Park and Bermondsey. Developed from site visits and taken and found photographs, the intimate scenes document the physical, social and lived experiences of local communities.Alongside installation views and reproductions of the exhibited paintings, the book documents Labinjo’s works from 2017 onwards. Organised thematically, it explores the artist’s interests in ‘Family, Friends and Community’, ‘Social Criticism’, ‘Historical Animation’ and ‘Self-portraiture’. The paintings grouped together in the second section mark the beginning of the artist’s more satirical, politically engaged approach, instigated by the COVID-19 pandemic and the murder of George Floyd in 2020. ‘Historical Animation’ compiles Labinjo’s paintings of Black historical figures, such as Sarah Forbes Bonetta, Olaudah Equiano, Francis Barber and Charles Ignatius Sancho. In this series, the artist explores the histories of British portraiture, and the erasure of Black identities through the white gaze.An introduction by Dr Christine Checinska, the inaugural Senior Curator of African and Diaspora Textiles and Fashion at the Victoria & Albert Museum, London, contextualises Labinjo’s figurative practice in relation to a lineage of Black British painters, including Claudette Johnson and Lubaina Himid. An essay by curator and writer Dr Jareh Das expands on this, unpacking the artist’s recent works and analysing her ability to represent stories that connect cultural identities across time and geographies. An interview between Labinjo and Adelaide Bannerman, the Curatorial Director at Tiwani Contemporary, takes an in-depth look at the artist’s methodology, political themes and approach to nude self-portraiture.Edited by Bannerman, Martina Mei and Matt Price, designed by Hyperkit, produced by Hurtwood and published by Tiwani Contemporary and Anomie Publishing, London, the book has been generously supported by the A. G. Leventis Foundation.

This richly illustrated and superbly designed book explores its author’s life and work against the backdrop of 40 years of transformation and conflict across the Arabian Gulf and Islamic world. A doctor-turned-artist, Ahmed Mater has continually confronted his traditional context. Here he explores Arab and Islamic society in an era of globalization and social upheaval to uncover the unofficial histories that have shaped the present. Mapping his life and work on a historical timeline, the book offers an unprecedented insight into changes forged by and in the Kingdom, and its significance in world religion, culture, and geopolitics. Celebrating 20 years of Mater’s art-making, organizing, and activism, this book is not only a mid-career survey of an essential artist, it is an urgent prognosis of a society in dramatic transition.

Susie Hamilton’s dynamic practice is concerned with a wide range of subjects but often focuses on solitary people in impersonal public spaces or natural wildernesses. From the heroic, isolated exploits of astronauts and Arctic explorers to lone shoppers in supermarkets, all subjects are equal under her gaze. Other works turn attention towards crowds on beaches and in hotel dining rooms, who, as in Hamilton’s paintings of single figures, are invaded by blooms and veils of paint. Comprising over 300 paintings in oil and acrylic and numerous works on paper, Hamilton’s work is here divided into thematic sections that bring insight to her research. As critic and broadcaster Charlotte Mullins observes, ‘Hamilton often uses literature as a springboard for her work. Her paintings draw out the ambiguities of Shakespeare, the fragmentary chaos of TS Eliot, the melancholy of Andrew Marvell.’ From the power of her transmutative, barely human figures presented at the Ferens Art Gallery (2002), to the more recent progression of Hamilton’s solitary forms which move across desert, tundra and forests under attack from natural and unknown forces, her often otherworldly figures remain resilient.As Mullins reflects in her introduction, however, Hamilton’s work is not all ‘pain and suffering.’ Nor is it solely concerned with the human figure. Mullins writes, ‘There is joy too, particularly when she turns her probing eye to the natural world. She captures the quizzical gaze and lightning speed of monkeys, white paint splattering the surface as they race through salt flats. We see the lethal precision of a shark in the depths, the pale camouflage of an owl in a snowstorm, the perfect balance of an ape as it leaps from vine to vine.’The development of Hamilton’s work further unfolds in an enlightening interview with writer and broadcaster Louisa Buck, from the night-time desolation of motorways and petrol stations to an evolving interest in human and animal figures. Buck’s in-conversation also details Hamilton’s series ‘Plumpers’ and ‘Mutilates’, uneasy figures who border categories of abstraction and representation.Writer, editor and international curator Anna McNay, in her eight-part extended essay commissioned for the publication, discusses Hamilton’s literary influences in detail, drawing out the ways that Hamilton’s own biography shapes the work and informs her perspectives on landscapes, people and animals.Designed by Hyperkit and edited by Anneka French, the publication has been produced by Hurtwood and published by Anomie, London.Susie Hamilton (b. London, 1950) studied Fine Art at St Martins School of Art and Byam Shaw School of Art. She read English Literature at London University, gaining a PhD in Shakespeare studies (1989). She lives and works in London and has been represented by Paul Stolper Gallery since 1996. Since 2018 Hamilton has been commissioned by mental health charity Hospital Rooms to create wall-paintings in psychiatric intensive care units and made three works for the central staircase of the new Springfield Hospital, London (2022).Recent solo exhibitions include Unbound, Paul Stolper, London (2022);in atoms, Paul Stolper, London (2016);Here Comes Everybody, St Paul’s Cathedral, London (2015);Black Sun, Studio Hugo Opdal, Flø, Norway (2009);World of Light, Triumph Gallery, Moscow (2008);New Paintings, Galleri Trafo, Oslo (2007);Leisure Paintings, Paul Stolper, London (2006);Dissolve to Dew, St Edmund Hall, Oxford (2005);Immense Dawn, Paul Stolper, London (2003);Paradise Alone, Ferens Art Gallery, Hull (2002);Mutilates, St Giles’ Cripplegate Church, London (2001).Hamilton’s work is represented in collections including Government Art Collection, British Museum, Science Museum, Imperial College Healthcare Art Collection, Richard Heaton Collection, Murderme Collection, Deutsche Bank, St Paul’s Cathedral, The Women’s Art Collection, Brehman Collection, The Methodist Modern Art Collection, The Priseman Seabrook Collection and The Groucho Club.

Richly illustrated with colourful, quirky rag rugs (also known as hooked rugs), this delightful book examines Winifred Nicholson’s relationship with the Cumbrian craft, the way in which she helped revive the tradition in the 1960s and ’70s, and her influence on contemporary makers. For anyone interested in textiles, naive art, British folk traditions or mid-century craft, this book will be a treasure trove.British artist Winifred Nicholson (1893–1981) initially encountered rag rugs in Cumberland in the early 1920s, when, with her husband Ben Nicholson (1894–1982), she visited her neighbour Margaret Warwick, who was sat in her kitchen making a rug from scraps of old clothing. The Nicholsons were interested in ‘naive art’ at that time and had explored the work of Rousseau, as well as African sculpture, but this was the first time they had come face to face with naive art being made in their own country. In 1960 Winifred moved back to Banks Head, the old Cumbrian farmhouse she had owned since 1923. It was here that she helped to revive the local ‘hooky’ rag rug making tradition. Through Winifred’s efforts, well over a hundred new rugs were made. Notable makers included Mary Bewick, Janet Heap and Florence Williams. Winifred herself designed a number of rugs, and she also encouraged her grandchildren, who were paid a pound a time for a design.This beautiful book also presents a number of contemporary rag rug makers, with direct links to Winifred. Emma Tennant, who lives in Scotland not far from Winifred’s house, was inspired to start making rugs after seeing the ones in Winifred’s home. Also included are works by Winifred’s nieces Louisa Creed and the late Jenny Steinbugler. The author also discusses the extensive rag rug collection at Chillingham Castle, Northumberland, which has interesting parallels with Winifred Nicholson’s approach to rug making, as well as the rug by Lucie Aldridge in the Fry Art Gallery, Essex.

Minami Kobayashi (b.1989) is a Japanese artist based in London. Covering a significant period of development in her practice as a painter, this publication coincides with her second major solo exhibition, The Song of Jujubes, at Frestonian Gallery, London. Kobayashi’s paintings depict familiar yet surreal scenes, created from an amalgamation of memories, places and ordinary people. In her dreamlike ambiguous narratives, nature, animals and humans are given equal status; her realms are symbiotic societies with multiple creatures. She captures transitory and fluctuating moments, depicting her protagonists in states of flux, vulnerability and openness. Rendered in a postImpressionist palette, her compositions are a potent mix of playfulness and deeper themes of human and natural life.Bringing together eleven new canvases, The Song of Jujubes takes its title from a song that the artist used to sing as a teenager in her hometown of Nagoya, Japan. It begins with a girl eating one jujube fruit every night, wondering what she will do when they are all gone. Imbued with a sense of nostalgia and loss, the works consider what ‘home’ means and the strong relationship between people and place.This publication documents Kobayashi’s paintings chronologically, from her early works of 2016 to 2024. In a foreword, the Directors of Frestonian Gallery, Matt Incledon and Rollo Campbell introduce the inner world of the artist and the themes of The Song of Jujubes. In an interview with Lisa Wainwright, Kobayashi discusses her time studying at the School of the Art Institute of Chicago, her unique painting technique and the symbolism in her scenes. She also expands upon her artistic influences, including Ukiyoe woodblock prints, the tenets of Buddhism, Tarot and the Nabi painters, such as Félix Vallotton, Édouard Vuillard and Pierre Bonnard. In her essay ‘Temperature of a Memory’, Laura Allsop analyses Kobayashi’s recent paintings in relation to memory and place, particularly the artist’s hometown of Nagoya.Edited by Incledon and designed by Joe Gilmore, the book is copublished by Frestonian Gallery and Anomie Publishing, London.

The volcanoes on the Alaska Peninsula and the fifty-seven volcanoes that project into the Aleutian Islands form the northern rim of the Pacific Ring of Fire. Many are in Alaska’s national parks, monuments, and preserves. They continue to erupt, creating new Earth surfaces, and the deposits of lava, pumice, and ash ejected by these volcanoes create primeval ground: a true wilderness where few people on Earth other than volcanologists have traversed. Gary Freeburg has wandered and lived among Alaska’s volcanoes for regular periods during the last twenty years. The volcanoes he visits are alive and in some cases still steaming, and its lands are coarse and free of distraction: a vacuum of emptiness that embraces solitude and silence stirred only by the winds that blow and the rains that fall. The Earth surfaces that he walks are hard and largely barren of plant life, except where surfaces are shielded by the wind or are near water sources. There, new life returns in the form of lichen and tiny plants and insects and animals—bees, bear, fox, mayflies, and Alaskan hares—taking their rightful place in these vast, remote national parks, monuments, and preserves, reminding us that they are signs of hope that Earth will continue to evolve, regenerate, and renew itself long after we humans are gone.Freeburg’s writings, photographs, and drawings reflect what it is like to seek solitude and live among Alaska’s wild volcanoes. His travels were mostly solo treks in which he was flown in with supplies, a camera, sketchbooks, and journal to share his thoughts and artistically render his experiences. Each day spent in Alaska’s volcanic wilderness affirmed the importance of this place for the author and those who can only dream of such a place. His book seems to explain: How fortunate it is to have magical places and national parks like Alaska’s volcanoes, how fortunate we are to be alive on this magnificent Earth.

This book sheds new light on one of the most important artworks of the early Italian Renaissance, Ambrogio Lorenzetti’s fresco cycle of Good and Bad Government in the Palazzo Pubblico in Siena. By connecting the images with the Hymn to Justice inscribed on the walls and highlighting Ambrogio’s ingenuity and personal approach to the subject the volume presents a fresh reading of its rich artistic message. In 1338 Ambrogio Lorenzetti painted three huge frescoes, known today as Good and Bad Government, on the walls of the Sala dei Nove, the Room of the Nine, in the Palazzo Pubblico in Siena, where the city’s nine executive magistrates presided over the destiny of this famous commune. The frescoes were meant to be strong visual reminders of the Nove’s duties and an admonishment of the nefarious effects of bad government. Boasting the largest artist’s signature of all time, the frescoes are testament to the extremely high esteem in which Ambrogio’s art was held by his fellow citizens. Nowadays Good and Bad Government has become one of the most widely reproduced works of the early Renaissance and is recognized for its many innovations, including the first European panorama of a cityscape and countryside. But what sort of visual journey was Ambrogio asking the Nove to make through this expanse? In pursuit of an elusive answer, the murals have become one of art’s great puzzles, challenging scholars and public alike. Scant attention, however, has been paid to the images themselves. They have been studied merely as symbols and allegories of abstract political concepts in which good and bad government are starkly juxtaposed. Despite his enormous signature, Ambrogio has been treated more as a servile illustrator than a creative artist, disregarding his highly personal approach to painting and the way his visual ingenuity, from composition to brushwork, shaped a far more complex and fascinating message. This book attempts finally to illuminate Ambrogio’s pictorial strategy by reading it in light of the Hymn to Justice inscribed upon the walls. The frescoes enrich the poet’s message, subtly changing and even subverting it. Instead of a pictorial lecture straightforwardly contrasting a utopia with a dystopia, Ambrogio blurs the binaries and invites the viewer to look beneath the idyllic surface of Sienese civic life.

At a time when division, polarization, and antagonisms pervade the United States, here is hope for the future. Landscapes of Hope shows how people from all walks of life and backgrounds can come together, talk and work out details, compromise, and do something special for generations to come: safeguarding 900,000 acres of spectacular wild country in Utah.Perched on the western edge of the Colorado Plateau, the Greater San Rafael Swell spans 8,000 square miles in south-central Utah and showcases a rich tapestry of landscapes. Its colorful geological strata span 350 million years of Earth’s history and contain a remarkably well-preserved fossil record from times when primitive marine species first emerged, to the era of dinosaurs and the appearance of large mammals. The region’s arid climate and isolation have also worked together to preserve cultural artifacts left by Indigenous peoples who occupied the area for more than ten millennia.As the treasures of the Greater San Rafael Swell became widely known during the 1960s, conservationists undertook campaigns to designate large tracts of public lands in the region as wilderness, where “the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.” Initially, some residents of Emery County, located at the heart of the Greater Swell, strongly opposed these efforts, concerned that wilderness designations could limit ranching and mining, undermine residents' livelihoods, and sever their cultural ties to the lands.At first, reconciling these opposing views seemed impossible, but, starting in the late 1990s, Emery County leaders and residents engaged a wide spectrum of stakeholders in discussions spanning more than two decades. In 2019, their efforts to find common ground culminated in the passage of the John D. Dingell Jr. Conservation, Management, and Recreation Act. This comprehensive federal legislation designated substantial portions of public lands for multiple uses, while creating twenty-five new wilderness and other protected areas, safeguarding nearly 900,000 acres.Landscapes of Hope celebrates the commitment of those who take rightful pride in their legacy and who forged the legislation, conserving landscapes of extraordinary beauty and profound cultural importance. The fruits of their endeavors are portrayed in photographs and stories that showcase the sublime grandeur of the areas now protected in perpetuity.

‘Working with homeless people has totally changed me, turned me inside out and upside down. They’ve challenged my values, they’ve changed the way I see Irish society, they’ve changed the way I see God, they’ve done everything for me.’ - Fr Peter McVerryPublished to celebrate the fortieth anniversary of Peter McVerry Trust, this book tells the story of the people behind it. The forty voices range from Paddy Fay, the first resident of Fr Peter McVerry’s Tabor House hostel in 1979, to other service providers, sponsors, fundraisers and board members. Published to celebrate the fortieth anniversary of Peter McVerry Trust, this book tells the story of the people behind it. The forty voices range from Paddy Fay, the first resident of Fr Peter McVerry’s Tabor House hostel in 1979, to other service providers, sponsors, fundraisers and board members. Media voices include: Miriam O’Callaghan, Linda Martin, Rick O’Shea, Matt Cooper, Claire Byrne and Ray D’Arcy.With photos spanning forty years, including from Peter and contributors, this book highlights the impact that Peter and the charity have made, especially as Ireland’s largest provider of Housing First services.

This stunning catalogue of 15th and 16thcentury Italian drawings from Museum Boijmans Van Beuningen will showcase highlights from this outstanding but still relatively little known part of the collection. It includes internationally significant sheets by Leonardo da Vinci, Michelangelo, Raphael, Pontormo, Pisanello, Giorgione and Tintoretto, as well as an important group of early Venetian drawings and a large number of workshop studies by Fra Bartolommeo. Published to accompany exhibitions at the Fondation Custodia, Paris, and The Morgan Library & Museum, New York, this volume will mark the conclusion of a five year cataloguing project at Museum Boijmans Van Beuningen, Rotterdam, funded by the Getty Foundation. During the project all the Italian drawings were fully researched and catalogued, many for the first time. Several of these drawings have not been published in the last 70 years, if at all.The catalogue is a scholarly touchstone for this part of the collection. It includes two essays and 111 catalogue entries based on the online catalogue texts prepared by several Italian drawings specialists. They include the most well known drawings in Rotterdam as well as drawings that have never been published or exhibited before, such as newly attributed sheets by Pontormo, Federico Zuccaro and Aurelio Lomi.

"Affrilachia," a term first coined in 1991 by Kentucky poet Frank X Walker, refers to the cultural contributions of African Americans who live in Appalachia, a largely mountainous region stretching over thirteen states from Mississippi to New York. Although Black Americans have greatly influenced the popular culture landscape in this region, their stories, trials, and triumphs are often undocumented because Appalachia is perceived as wholly white.In this stunning visual history, photographer and curator Chris Aluka Berry gives voice to the broad spectrum of African Americans who have lived in the Appalachian region over the centuries. Berry, who spent six years in western North Carolina, northeast Georgia, and eastern Tennessee, immersed himself in the communities and lives of Black Appalachians to present the diversity and commonalities of the proud people in the region. His intimate and revealing photographs capture Arican Americans in various settings—churches, homes, revival services, family gatherings, and homegoing celebrations.Completing this comprehensive collection are powerful narratives from the people who inhabit these places, and contributions from Appalachian writers Kelly Navies and Maia Surdam, whose poignant and powerful poems and essays offer historical perspective and broaden the book's archival importance.The first book of its kind, Affrilachia: Testimonies is an inspired historical artifact that honors, represents, and celebrates the proud people of color whose history and existence has greatly contributed to the broad tapestry of Appalachia.