Forsaken Relics examines the intricate mechanisms of ritualistic appropriation of ruined and/or abandoned assets and artifacts. It explores how this process occurs in situations where there is legislation to regulate the appropriation of ownerless property, as well as in cases where such rules are either absent or contested, leading to disputes and conflicts.Every society has developed its unique ways of managing the re-appropriation of ‘ownerless things’, such as places and houses abandoned after conflicts, crises, or natural disasters, forsaken cemeteries, tombs, and forgotten goods. These practices often involve the use of ritualistic methods to mask the intent to appropriate abandoned artifacts. The book aims to stimulate comparative analysis of this topic in both ancient and modern societies, profiling the identity of the ‘actors’ of appropriation, examining the definition of abandonment, and exploring the ritual aspects such as inventorying material, dedication to ancestors, and prayers to gods that legitimize the re-appropriation of places and goods classified as abandoned.

The research presented in this book results from an international interdisciplinary research program in Hayonim cave (Israel) from 1992 to 2000, directed by Prof O. Bar-Yosef (Harvard University) and L. Meignen (CNRS, France), and focusing on a long archaeological sequence dated to circa 300-140 000 years ago. The intensive fieldwork and research following it allowed us to document an essential period of human history in the Levant: the end of the Lower Palaeolithic and Early Middle Palaeolithic, during which recent discoveries showed that the early H. sapiens, expanding out of Africa, reached SW Asia around 180-190 000 y ago.This book brings together the impressive findings of nine years of excavations and analysis by an interdisciplinary team of well-known scholars from US universities (Harvard, Boston, University of Arizona), Weizmann Institute (Israel) as well as from the French CNRS.Several complementary approaches are implemented to understand early human economic, cultural and behavioral changes observed at this crucial period. It is based on detailed studies of lithic artifact technology, the remains of systematic fire use and cave occupation by early humans, and foraging strategies that include the early development of human adaptations for hunting large prey. In the context of the highly debated cultural break observed at the end of the Lower Palaeolithic, we propose new interpretations based on these innovative results.This volume will provide a cornerstone for the history of humankind in a critical geographic region, at the crossroads between Africa and Eurasia.

The Beaker People: isotopes, mobility and diet in prehistoric Britain presents the results of a major project that sought to address a century-old question about the people who were buried with Beakers a – the distinctive pottery of Continental origin that was current, predominantly in equally distinctive burials, in Britain from around 2450 BC. Who were these people? Were they immigrants and how far did they move around? What did they eat? What was their lifestyle? How do they compare with Britain’s earlier inhabitants and with contemporaries who did not use Beaker pottery? An international team of leading archaeologists and scientists, led by Professor Mike Parker Pearson, was assembled to address these questions.Around 300 skeletons were subjected to isotope analysis to explore patterns of mobility and diet, and 150 new radiocarbon dates were obtained. Dental microwear was examined for 64 individuals to provide further information about the food they had eaten, and new information on the sex and age of 201 people obtained. A comparative study was undertaken of the shape and size of Beaker users’ skulls and those of Neolithic people in the Peak District of England, to examine the long-held claim that there was a switch from long-headed to round-headed people with the appearance of Beakers. Tantalizing evidence for head-binding among Neolithic people was found. The range of objects found in Beaker graves was reviewed.In addition, the Beaker People Project was able to incorporate the results of another project, focusing on Beaker users in north-east Scotland (The Beakers and Bodies Project) along with other recently obtained data, including ancient DNA results. Overall, new light has been shed on 369 people: 333 Beaker and non-Beaker users from the core 2500–1500 BC period, along with 17 from the Neolithic and 19 from after 1500 BC. While the genetic data provide convincing evidence for immigration by Continental Beaker users, the isotopic data indicate a more detailed picture of movements, mostly of fairly short distances within Britain, by the descendants of the first Beaker users. This lavishly illustrated book presents a body of data that will be vital to studies of Chalcolithic and Early Bronze Age Britain for decades to come.

The Hadrian’s Wall Community Archaeology Project (WallCAP) conducted a series of fieldwork projects along the Hadrian’s Wall corridor between 2019 and 2021. The work focused on sites that were poorly understood or under particular threat and aimed to improve understanding of them so they could be better managed in future. At several sites excavation was followed by conservation and consolidation work. This volume brings together the final reports of these excavations, at seven Roman sites in the Wall corridor. As the sites were spread along the length of the Wall the character and afterlife of the Wall in very different landscape locations could be compared. An assessment of the Vallum at Heddon on the Wall identified how earthwork archaeology survived in a sloped, heavily ploughed landscape. Three excavations investigated the condition of the stone Wall curtain at Port Carlisle, Walltown Crags, and Steel Rigg and Cats Stairs. At each site the Wall builders had responded to the demands of the local terrain and made use of local resources. It is also clear how at each site the Wall had a different post-Roman history. Excavations at the bridging point of the Cam Beck revealed for the first time how the Wall was carried over a ‘minor’ watercourse, and discovered traces of the Turf Wall. Small buildings were also identified just south of the Wall as it approached the bridge. At Corbridge Roman town, excavations on the northern periphery of the settlement demonstrated that from early in its history the most northerly town in Europe was of considerable extent. The area investigated showed that, even at the edge of town, shops lined the roads alongside well-appointed houses with bustling yards. Later on in the Roman period the town contracted behind walls and cremation burials were inserted by the road.Each site is reported on independently, presenting the primary data for each investigation. The volume concludes with a synthetic analysis of what the results of these excavations together reveal about Hadrian’s Wall, considering, amongst other things, construction details and the decay and destruction of the monument in the centuries following Roman occupation.

This volume collects different case studies of rediscovery of Christian antiquities between 1860-1930 in Spain, in order to stimulate reflections about the impact of these rediscoveries on our culture in a period of great political transition.By turning the light on lesser-known stories on a national horizon, this book gives a strong contribution to the history of Christian archaeology. All articles deal with many topics of the field (museology, cultural heritage protection law, history of religion, field archaeology), and therefore offer a strong interdisciplinary cut. This book is second product of the international online workshop series “Revealing Christian Heritage. Talks on the rediscovery of Christian archaeology between 1860-1930”.

In 2020 and 2021 the Research Group on Storage in Ancient Egypt and Sudan organised two online workshops focusing on earthen storage buildings in ancient Egypt and Nubia. Following these two meetings, the nine contributions of this volume present often unpublished case studies (from the IVth millennium BCE to the Greco-Roman Period), as well as issues and perspectives of current research. They are authored by archaeologists working in Egypt, Sudan and Western Africa as well as architects specialised in earthen architecture. The interdisciplinary approach adopted to investigate storage strategies along the ancient Nile Valley effectively address the subject’s complexity and the socioeconomic issues involved, which not only pertain to the ancient world but are also relevant to modern-day societies. Throughout the volume, functional and technical analysis of the architectural and archaeological remains helps understand how specific layouts, building materials and techniques were employed in the past to create suitable conditions for short-, medium- and long-term storage. Ethnographic and ethnoarchaeological comparisons with West African vernacular traditions are used as a fruitful line of research for better understand of building practices, storage strategies and possible volumes of archaeological remains. Furthermore, extending the scope of the research to other geographical areas shows how different human groups may have used similar responses to overcome similar technical problems. Ancient and traditional practices and know-how, on the other hand, proved effective in a contemporary onion storehouse project in Senegal to find sustainable, low-cost solutions to protection and development of local products.The volume also include the preliminary results of an experimental archaeology project which led to the construction of a mud-brick silo – according to ancient Egyptian techniques – and further ensiling. The issue is highly topical since these ancient earthen facilities offer valuable information for the current debates on sustainable strategies for foodstuff storage.

Martin Hense has been travelling to North Africa and West Asia to excavate and draw for more than 25 years. This book presents his reconstructions and archaeological drawings from various excavations with full colour illustrations. Reconstructing ancient ruins, with detailed knowledge of ancient architecture and building technology, he has become an expert over the years.

This book is a significant contribution to the field of survey pottery studies, which is not frequently theorised, and could also serve as a guide and provide inspiration to archaeologists designing their own survey projects and methodologies. Landscape archaeology has heavily relied on pedestrian survey as a field method for more than half a century. In most field projects, archaeological ceramics constitute the lion’s share among the finds and the amount of collected sherds is overwhelming. Survey ceramics provide the basis for understanding human activity in a landscape, and sherds serve as convenient chronological markers for the archaeological sites discovered in field projects. However, how this pottery is collected and studied determines the possibilities for using the sherds as a source material. Not only the collection practices, but also the process and practicalities of ceramic analysis are rarely made explicit, even though the archaeological interpretations of human activity in the landscape strongly rely on it. Most contributions in this volume provide an insight in collection, processing and interpretation practices in a specific survey project, and we hope this transparency is inspiring and contributes to a better understanding of surface ceramics as a basis for historical interpretations. Three themes run as a red thread through the contributions in this book: first of all transparency in ceramic collecting, processing and interpretation, secondly, improving diagnosticity, and thirdly, expanding the interpretive potential of survey ceramics. The chapters are geographically oriented towards Greece and Italy, two countries in which archaeological surface survey is widely practised. Chronologically, the contributions range from the Bronze Age to the Medieval period.

In the 1930s the famous Smithsonian archaeologist Henry B. Collins discovered 2000 year old Eskimo cultures by excavating ancient sites in the Bering Sea region. Since then, archaeologists have pieced together a detailed history of how Eskimos spread east along the arctic coasts of Alaska, Canada, and Greenland to become the region’s Inuit peoples of today. What remained unknown is the origin of the Alaskan proto-Eskimos. Did they develop from tundra hunting peoples of northern Eurasia? from river fishermen of the Amur who learned to hunt sea mammals? or from early maritime peoples of Japan and Korea? Central Asia seemed like an odd place for me to search for ancient Eskimos, but many paths led me to investigate the Bronze and Iron Age cultures of Mongolia ca. 2000-0 BCE. Besides physical and genetic similarities, I was intrigued by links in art and shamanic religion as revealed in Mongolia’s mysterious, unstudied deer stone monuments. Perhaps deer stone art might provide clues about the origin of Eskimo culture and its ancient Asian heritage. This task led me to Mongolia for the decade of anthropological and archaeological studies reported in this book.Full Description

This book is intended to be a groundwork of how to theorise prehistory and archaeology and how to make connectivities between the past and the present. It is divided into four parts. The first part is epistemological. It explains why there must be theoretical investments if past ways of human life are to be understood and explained. This insight is specified to a ladder-model (sensu Hawkes) with conceptual scaffoldings on each step. Stepwise, sets of concepts are introduced. This constitutes a reflective turn for archaeologists by showing how theoretical investments can be justified, substantiated and rejected. The second part makes a specific investment: original historical materialism. It claims that the Neolithic transformation makes humans economic agents. Stepwise, economic agency and its categories must have come to mind to earlier humans once they started to “produce”. This part harbours Marx’s idea that modern economic theories help to explain archaic economic activities. The third part claims that the Anthropocene originates within the Neolithic transformation. A chorus song of Sophocles is taken as an intellectual spike of the early Anthropocene. Crucial qualitative achievements of the Neolithic transformation can be expanded in their quantities without intrinsic limitations. Under modern boundary conditions, such expansions transform into the “Great Acceleration”. If so, the current trajectories of growth have deep roots. Given this ongoing transformation into the Anthropocene, a concept of responsibility becomes unavoidable. This concept grounds the fourth part that asks for ethical principles for a “good” Anthropocene in different fields of policy-making. A focus is laid on adaptation to climatic change. Some ethical building blocks for a second axial age are proposed. The book concludes with reflections upon heterarchical modes of life and upon the lifeworld of practical reasons.

This book collects recent works on the subjects of sacrificial offerings, ritualised violence and the relative values thereof in the contexts of Scandinavian prehistory from the Neolithic to the Viking era. It provides a detailed re-appraisal of key aspects of prehistoric bog bodies using the latest forensic and material culture analytical techniques to examine questions of sacrifice, execution and ritual behaviour.The volume re-opens investigations into notions of value relating to diverse evidence and suggested evidence for human sacrifice and related ritualised violence. It covers a broad spectrum of issues relating to novel interpretations of the existing archaeological materials, but with a focus on the study of value and value dynamics in these diverse ritual contexts, engaging in questions of identity, cosmology, economics and social relations. Cases span from the Scandinavian Late Neolithic and Nordic Bronze Age, through to the well-known wetland deposits and bog bodies of the Iron Age, to Viking era executions, ‘deviant’ burials and contemporaneous double/multiple graves, exploring the implications for the transformation of sacrificial practices across Scandinavian prehistory.Each contributor untangles the myriad forms of value at play in different incarnations of human offerings, and provide insights into how those values were expressed, for example in the selection and treatment of victims in relation to their status, personhood, identity and life-history.The volume builds on a workshop hosted at the National Museum of Denmark in 2018 which inaugurated the beginning of the research project ‘Human Sacrifice and Value: The limits of sacred violence’ and was supported by the Museum of Cultural History at the University of Oslo. It brings together research and perspectives that go beyond the who, what and where of most archaeological and anthropological investigations of sacrificial violence to address both the underlying and explicit forms of value associated with such events.

Archaeology has gone digital for some time now! Topics such as GIS databases, 3D models, drone photography, meta- and para-data, semantic mapping, text mining, simulation, and social network analysis have become commonplace in archaeological discourse and practice. Digital and technological advancements seemingly offer limitless promises for data recording, analysis and dissemination. Yet, after several decades of innovation, we must ask ourselves which of these promises are actually fulfilled, and which persistent impasses are present. Today, some reflexive questions are more important than ever. In particular, when, how and why do our innovative archaeology tools fail? Do we approach our archaeological projects with a digital wand and (implicitly or explicitly) expect a magical solution? And when there is indeed a digital solution, at what expense does it come?In this volume, scholars and practitioners in the field discuss the state of the art, as well as the promises and impasses that digital approaches to archaeology entail. The authors discuss the current state of teaching digital archaeology, the societal impact of digital innovations, current issues in archaeological data management, promises and limitations of isotopic research and remote sensing techniques, and why subfields such as agent-based modelling and serious gaming struggle to keep momentum.

Economic circularity is the ability of a society to reduce waste by recycling, reusing, and repairing raw materials and finished products. This concept has gained momentum in academia, in part due to contemporary environmental concerns. Although the blurry conceptual boundaries of this term are open to a wide array of interpretations, the scholarly community generally perceives circular economy as a convenient umbrella definition that encompasses a vast array of regenerative and preservative processes. Despite the recent surge of interest, economic circularity has not been fully addressed as a macrophenomenon by historical and archaeological studies. The limitations of data and the relatively new formulation of targeted research questions mean that several processes and agents involved in ancient circular economies are still invisible to the eye of modern scholarship. Examples include forms of curation, maintenance, and repair, which must have had an influence on the economic systems of premodern societies but are rarely accounted for. Moreover, the people behind these processes, such as collectors and scavengers, are rarely investigated and poorly understood. Even better-studied mechanisms, like reuse and recycling, are not explored to their full potential within the broader picture of ancient urban economies. This volume stems from a conference held at Moesgaard Museum supported by the Carlsberg Foundation and the Centre for Urban Networks Evolutions (UrbNet) at Aarhus University. To enhance our understanding of circular economic processes, the contributions in this volume expand the framework of the discussion by exploring circular economy over the longue durée and by integrating an interdisciplinary perspective. Furthermore, the volume gives prominence to classes of material, processes, agents, and methodologies generally overlooked or ignored in modern scholarship.

Writing does not begin and end with the encoding of an idea into a group of symbols. It is practised by people who have learnt its principles and acquired the tools and skills for doing it, in a particular context that affects what they do and how they do it. Nor are these practices static, as those involved exploit opportunities to adapt old features and develop new ones. The act of writing then has tangible and visible consequences not only for the writers but also for those encountering what has been produced, whether they can read its content or not – with potential for a wider social visibility that can in turn affect the success and longevity of the writing system itself.With a focus on the syllabic systems of the Bronze Age Aegean, this book attempts to bring together different perspectives to create an innovative interdisciplinary outlook on what is involved in writing: from structuralist views of writing as systems of signs with their linguistic values, to archaeological and anthropological approaches to writing as a socially grounded practice. The main chapters focus on the concepts of script adoption and adaptation; different methods of logographic writing; and the vitality of writing traditions, with repercussions for the modern world.Contexts of and Relations between Early Writing Systems (CREWS) is a project funded by the European Research Council under the European Union’s Horizon 2020 research and innovation programme (grant agreement No. 677758), and based in the Faculty of Classics, University of Cambridge.

People and spaces have always been connected by routes: paths, trails, roads – on land, on water and sometimes even through the air, over hill and dale as well as over wooden planks, pavement and asphalt. Humans and animals followed them. The routes directed the circulation of raw materials and goods. They determined the paths on which humans fled from misery and danger, and they constituted the physical and imagined veins of networks between communities. All these cultural and biological connectivities are the building blocks of reshaping past (and present) societies.In this booklet – the second in the booklet series of the Cluster of Excellence ROOTS at Kiel University – we uncover the roots of these routes: From the earliest stages of the Stone Age to the present day, there have been well-defined routes, which enabled the exchange of things, practices and knowledge between people. Many of these ancient routes are not only still visible today, but even continue to operate: from the Silk Roads spanning the continents to the local routes of the Ox Trail in Schleswig-Holstein, from the waterways of Mesopotamia and the river worlds of the forest zone to the spiritual routes of philosophical contemplation. Moreover, isolation and disruptions of formerly established routes, for example in the Viking diaspora, have also proven to be directional for cultural developments. In a kaleidoscope of perspectives, the roles of landscape and climate are examined. Special attention is given to those routes along which objects, rituals, and therefore also cultural practices were transported. Religious rituals, knowledge, even philosophical insights are shown to have their roots in movement along routes.These and the many other topics in this booklet illustrate to what extent the development of human societies is determined by the routes through which they are connected – or not connected. Modern narratives of a limitless, openly accessible world, grounded in an urban-industrialised experience (or agenda), can get cracks if we look deep enough into the past. It is the paths, the very concrete connections in a material as well as a spiritual sense that influence human lives, their existence and their development. Communication and dialogue along the routes and networks must be maintained, as they were and are the guarantors for a good coexistence of humans in this world.

This monograph comprises the final publication of a study supported by the British Institute of Persian Studies and undertaken by Seth Priestman and Derek Kennet at the University of Durham. The work presents and analyses an assemblage of just under 17,000 sherds of pottery and associated paper archives resulting from one of the largest and most comprehensive surveys ever undertaken on the historic archaeology of southern Iran. The survey was undertaken by Andrew George Williamson (1945–1975), a doctoral student at Oxford University between 1968 and 1971, at a time of great progress and rapid advance in the archaeological exploration of Iran. The monograph provides new archaeological evidence on the long-term development of settlement in Southern Iran, in particular the coastal region, from the Sasanian period to around the 17th century. The work provides new insights into regional settlement patterns and changing ceramic distribution, trade and use. A large amount of primary data is presented covering an extensive area from Minab to Bushehr along the coast and inland as far as Sirjan. This includes information on a number of previously undocumented archaeological sites, as well as a detailed description and analysis of the ceramic finds, which underpin the settlement evidence and provide a wider source of reference. By collecting carefully controlled archaeological evidence related to the size, distribution and period of occupation of urban and rural settlements distributed across southern Iran, Williamson aimed to reconstruct the broader historical development of the region. Due to his early death the work was never completed. The key aims of the authors of this volume were to do justice to Williamson’s remarkable vision and efforts on the one hand, and at the same time to bring this important new evidence to ongoing discussions about the development of southern Iran through the Sasanian and Islamic periods.