Altdorf’s earliest poems, written during military service and as a prisoner of war, reflected on nature, poetry and art. Beginning a new life, post-war, as an artist, Altdorf explored how the human figure might be depicted through increasingly abstract representations. Similarly, he refined his poetry to create ‘a new, free, melodic’ language’ with ‘a simple, song-like beauty’. Presenting Altdorf’s poetry alongside his art reveals a powerfully interconnected vision shaped but not defined by war: a humanitarian outlook informed by a profound spiritual belief.

Post-World War II America has often been mythologized by successive generations as an exceptional period of prosperity and comfort. At a time when the Cold War was understood to be a battle of ideas as much as military prowess, the entertainment business relied heavily on subtle psychological marketing to promote the idea of the American Dream. The media of the 1950s and 1960s promoted an idealized version of American life sustained by the nuclear family and bolstered by a booming consumer economy. The seemingly wholesome and simple lifestyles portrayed on television screens, however, belied a torrent of social, economic, and political struggles occurring at the time. By the late 1950s, television writers were increasingly constrained to distract audiences from confronting counternarratives to the Dream. Among the programs that railed against this trend was Rod Serling's television masterpiece The Twilight Zone. Now considered an enduring classic, the allegorical nature of the show provides a window into the many overlooked issues that plagued Cold War America. In Monsters on Maple Street: The Twilight Zone and the Postwar American Dream, David J. Brokaw describes how the TV show reframed popular portrayals of white American wish fulfillments as nightmares, rather than dreams. Brokaw's close reading of the show's sociopolitical dimensions examines how the series' creators successfully utilized science fiction, horror, and fantasy to challenge conventional thinking – and avoid having their work censored - around topics such as sexuality, technology, war, labor and the workplace, and white supremacy. In doing so, Brokaw helps us understand how the series exposed the underbelly of the American Dream and left indelible impressions in the minds of its viewers for decades to come.

When the famous Dutch art historian and connoisseur Frits Lugt (1884-1970) and his wife Jacoba Klever (1888-1969) decided to present their collections in the Hôtel Turgot in Paris, Chinese porcelain ranked among their priorities. They intended to give the French public an impression of Dutch Golden Age interiors and a porcelain cabinet had traditionally been part of Dutch material culture. Lugt started assembling his Chinese porcelain collection when he lived in the Netherlands. After the Second World War, the couple settled in Paris, and Lugt continued to buy from dealers and at auctions in France and England. He acquired a variety of pieces, either made for export or for domestic Chinese use. The result, now permanently exhibited in the Fondation Custodia, is a small but exquisitecollection of high-quality Chinese porcelain, ranging mainly from the 16th to the late 18th centuries. It reflects the Dutch preference for Kraak, Transitional and Kangxi porcelain, but a number of unusual or even unique non-export porcelains are also on display. Almost all of these pieces are decorated in underglaze cobalt-blue. In this catalogue, written by Dr. Christiaan J.A. Jörg, Dutch specialist on Chineseand Japanese porcelain, each of the 125 pieces is described in detail and placed in a scholarly context. Special attention is paid to iconography, inscriptions and marks. A longer, informative essay elaborates on the history of the collection and shorter essays introduce each of the six sections into which the catalogue is chronologically divided. Every object has been photographed and reproduced from multiple angles, including the base.

Harry Dean Stanton (1926-2017) got his start in Hollywood in TV productions such as Zane Grey Theater and Gunsmoke. After a series of minor parts in forgettable westerns, he gradually began to get film roles that showcased his laid-back acting style, appearing in Cool Hand Luke (1967), Kelly's Heroes (1970), The Godfather: Part II (1974), and Alien (1979). He became a headliner in the eighties - starring in Wim Wenders's moving Paris, Texas (1984) and Alex Cox's Repo Man (1984) - but it was his extraordinary skill as a character actor that established him as a revered cult figure and kept him in demand throughout his career. Joseph B. Atkins unwinds Stanton's enigmatic persona in the first biography of the man Vanity Fair memorialized as "the philosopher poet of character acting." He sheds light on Stanton's early life in West Irvine, Kentucky, exploring his difficult relationship with his Baptist parents, his service in the Navy, and the events that inspired him to drop out of college and pursue acting. Atkins also chronicles Stanton's early years in California, describing how he honed his craft at the renowned Pasadena Playhouse before breaking into television and movies.In addition to examining the actor's acclaimed body of work, Atkins also explores Harry Dean Stanton as a Hollywood legend, following his years rooming with Jack Nicholson, partying with David Crosby and Mama Cass, jogging with Bob Dylan, and playing poker with John Huston. "HD Stanton" was scratched onto the wall of a jail cell in Easy Rider (1969) and painted on an exterior concrete wall in Drive, He Said (1971). Critic Roger Ebert so admired the actor that he suggested the "Stanton-Walsh Rule," which states that "no movie featuring either Harry Dean Stanton or M. Emmet Walsh in a supporting role can be altogether bad."Harry Dean Stanton is often remembered for his crowd-pleasing roles in movies like Pretty in Pink (1986) or Escape from New York (1981), but this impassioned biography illuminates the entirety of his incredible sixty-year career. Drawing on interviews with the actor's friends, family, and colleagues, this much-needed book offers an unprecedented look at a beloved figure.

‘Drawings’ is a collaborative venture combining two exhibitions that have been timed to coincide: British Drawings: 1890-1990 at Sotheran’s and Drawings 1990-2022 at Purdy Hicks Gallery. Both shows emphasise the importance of drawing to artists of the last 120 years: though many of the artists have used myriad other art forms, they have invariably returned to the honesty of drawing, time and time again.The artists reflect their times. The artists from 1890-1980 are very much associated with strong schools of thought. One school in particular, the Slade School of Fine Art, dominates. Its rigorous process of drawing underpins much that we see, but is of course interpreted differently artist by artist. There was most definitely a British School, and in terms of drawing its greatest, though largely unacknowledged, triumph can be found in the remarkable works produced by the artists of the British School at Rome with their use of drawing techniques dating back to the Renaissance. This catalogue contains outstanding examples by Winifred Knights, Evelyn Gibbs, Anne Newland, Thomas Monnington, Robert Austin, Alan Sorrell and Reginald Brill. Slade student Winifred Knights exemplified the teachings of Henry Tonks, (Professor of Fine Art at the Slade from 1918 to 1930), with her observation of nature and meticulous methodology, working through endless studies, which were in turn painstakingly transferred to create finished works. Gilbert Spencer, another of the Professor’s students, recalled how Tonks talked of dedication, the privilege of being an artist, that to do a bad drawing was like living with a lie, and he proceeded to implant these ideals by ruthless and withering criticism. I remember once coming home and feeling like flinging myself under a train, and Stan telling me not to mind as he did it to everyone.Methodology aside, many of the artists in this catalogue share common traits – an obsession with the minutiae of nature, an unbreakable attachment to landscape, an immersion in the narrative tradition, and an inability to resist humour and affection for the quirky and mundane.

This publication has been developed from ideas first presented at the international symposium Late Hokusai: thought, technique, society, held at the British Museum in May 2017. The symposium was organised to enable specialists in a range of disciplines relating to early modern Japan to view and consider the critically acclaimed exhibition Hokusai: beyond the Great Wave, then being presented at the British Museum. The exhibition brought together representative works by the artist Katsushika Hokusai (1760−1849) in the various media in which he worked – colour woodblock printed, woodblock-printed illustrated books, brush paintings on paper or silk, and brush drawings − that were produced between the age of 61 and his death aged 90. Building on the themes of the exhibition, authors from the UK, Europe, Japan and USA have engaged with late Hokusai from a variety of perspectives, both intrinsic and extrinsic to his life and works. Essays have been grouped within the broad categories of ‘thought’ -- Hokusai’s intellectual concerns and the ways his art brought these to life; ‘technique’ – how the artist pursued excellence in a wide range of media, within a commercialised art market; and ‘society’ – dimensions of cultural interaction and patronage. A fourth section on ‘legacy’ looks at how stories of Hokusai have been as much generated by 130 years of scholarship, as they have by his works themselves. Challengingly, faked paintings and printed works have both contaminated and supported those stories. This innovative approach provides new insights into the work of one of the world’s most celebrated artists and suggests many new avenues for Hokusai research.

Artists and travel have for centuries been intertwined where the desire to explore beyond the confines of one’s home has provoked a truly astonishing outpouring of creativity, much of which was captured through drawings and prints. Comprising over 100 such works, Connecting Worlds: Artists& Travel will be the first exhibition to approach the subject through the lens of artists’ experiences of travel from the Renaissance to the nineteenth century, before the establishment of the railroad and use of photography as a means of recording changed these experiences deeply. A collaboration between the Kupferstich-Kabinett, Staatliche Kunstsammlungen Dresden, and the Katrin Bellinger Collection, London, the exhibition will include works by major artists, lesser known professionals as well as amateurs, mostly from Northern Europe, amongst them Albrecht Dürer, Hans Holbein the Younger, Pieter Bruegel the Elder, Wenceslaus Hollar, Zacharias Wagner, Valentin Klotz, Maria Sibylla Merian, Angelika Kauffmann, Franz Pforr, Augusta von Buttlar, Julie von Egloffstein,Ludwig Richter, and Friedrich Preller the Elder. Divided into three sections, “On the road”, “Destination Rome”, and “Dresden”, the exhibition begins by exploring artists on the road and what they regarded as important to record in sketchbooks and individual sheets. The second section looks at Rome as one of the most important destinations for Northern travellers, with its incomparable remains of antiquity and as the seat of the Catholic Church that celebrated its religious and administrative life through processions and public spectacle. The journey ends in Dresden, as a centre for collecting, cultural exchange and glamorous festivities, ambitiously competing with other international courts since the time of Augustus the Strong. A different kind of travel, made possible by collecting images and stories of landscapes, flora, fauna, and cultures previously unknown in Europe, is explored. This section closes with the story of the IndonesianRomantic artist Raden Saleh, who first visited Dresden in 1839, and was warmly welcomed by the Saxon court. The richly illustrated catalogue will feature essays by an international panel of experts addressing such topics as the uses of artist sketchbooks across time, written and visual accounts of travel in books and prints, encounters with the Ottoman world, travel and collecting at the Saxon court.

Brittle Beauty presents a superlative private collection of European porcelain – radical, rare and in many cases unique pieces assembled over thirty years. Lavishly illustrated and insightfully researched, the book showcases eighty vessels and sculptures, and includes accounts of their patrons and former owners, many as eccentric as the works themselves. One striking attribute of porcelain is its reflective glaze. Mirror-like in a wider sense, Brittle Beauty: Reflections on 18th Century European Porcelain examines the context in which this porcelain was created – including cultural, political, topographical and ceremonial aspects. It also looks at related materials such as silver, textiles and glass. The 18th century was the golden age of porcelain in Europe, which had previously been dependent on precious imports from the Far East. The discovery of the formula for hard-paste porcelain in Dresden in 1709 inspired the establishment of manufactories throughout the Continent. However, its popularity was not purely commercial: porcelain – with its meld of art and science, beauty and intellect, East and West – became a symbol of Enlightenment culture for every princely court. Oriental motifs and European forms were synthesised with deceptive subtlety; later, creations of pure fantasy emerged, often based on travellers’ accounts of exotic lands. Familiar Occidental themes such as nature, hunting or archaeology were paralleled by ironic narratives of love and vanity. Porcelain, with its fragile allure, is uniquely expressive of the human comedy, yet its destiny has often been brutal and tragic. This book features essays from several eminent scholars. It also showcases a wealth of stunning imagery from Sylvain Deleu, who expertly photographed the pieces, many for the first time.

From sculpture to woodcuts, glass design to poetry, the work of German artist Egon Altdorf crossed boundaries. ‘Making culture behind the barbed wire’ was how Altdorf endured wartime captivity, inspiring a life dedicated to art that was innovative, spiritual and redemptive. Exhibiting in London alongside sculptors Barbara Hepworth, Lynn Chadwick and Reg Butler at the Unknown Political Prisoner exhibition (1953), he adopted an increasingly abstract approach, rooted in Biblical symbolism yet embracing different faiths, notably in designs for the outstanding interior of Wiesbaden’s new synagogue. Exploring Altdorf’s work in ten interdisciplinary chapters, this book illuminates the still-overlooked contribution of artists who reshaped postwar existence: the lost generation.

Alastair Gordon (b.1978, Edinburgh), is an artist based in London. This, the first major monograph of the artist’s career, includes over 160 paintings, drawings and documentational photographs, along with notes by Gordon himself. The book introduces this accomplished and engaging new voice in British painting.Gordon’s paintings bring the historic languages of genre painting and the quodlibet into a contemporary discourse that pushes the boundaries of realism, figuration and illusionism to focus on everyday moments. His work often elevates seemingly ordinary objects – feathers, matchsticks, postcards – allowing them to speak to wider concerns of beauty, truth, life and death. The documented works, produced between 2012 and 2023, include paintings made in oil or acrylic on MDF, wood, ‘found’ wood, gesso panel, paper, canvas and occasionally linen. Each is distinctive for its style and for the recurring motifs Gordon selects such as masking tape, paper ephemera and repeated, subtly different studies of the same subject. Gordon’s texts describe how objects found mud larking on the banks of the River Thames, shoes from the London City Mission and rags and papers discarded from art students’ studios have been depicted in paintings, incorporating the histories and stories of each item (and each person) into his work. The book also features recent works influenced by rural landscapes and parkland.An introduction by Julia Lucero, Associate Director of Nahmad Projects, London, emphasises the importance of nature and of meditation within Gordon’s practice. Specifically, Lucero brings out the idea of the ‘axis mundi, that metaphysical and mystical connecting point where heaven meets Earth’. She explores the significance of quodlibet, a seventeenth-century trompe-l’oeil painting technique that Gordon favours, rendering brushstrokes invisible and affording everyday objects new significance, even ‘profound value’. Humble objects such as a matchstick or paper aeroplane might be elevated to the realms of the divine. An essay by Jorella Andrews, Professor of Visual Cultures at Goldsmiths, University of London, describes the influence of Gordon’s time on a research residency in the former studio of Paul Cézanne at Les Lauves on the outskirts of Aix-en-Provence. His experiences there proved pivotal to the direction of his practice, in which both the ‘visual misdirection’ of quodlibet and the qualities of wood have become central. Andrews brings art historical texts and works of art into relation with Gordon’s paintings, making comparisons between subject, form and approach. Andrews’ text further details the recent synthesis of two sides of Gordon’s work: precise illusionism combined with looser observations made in the natural landscape.Edited by Alastair Gordon Studio, designed by Herman Lelie, printed by EBS Verona and published in 2023 by Anomie Publishing, London, the publication has been generously supported by Howard and Roberta Ahmanson through Fieldstead and Company.

Honor Titus (born 1989) is an American artist who lives and works in Los Angeles. A self-taught painter, Titus is deeply influenced by his creative past as a musician and poet. Titus’s paintings, often suffused with a sense of romance, are embedded with nostalgic references to a simpler time and feature dark, luminous jewel tones. His works often depict faceless figures in minimal urban landscapes, reflecting the isolation that stems from metropolitan anonymity. Titus’s simplified compositions and striking patches of colour are inspired by Les Nabis while his flat, decorative surfaces echo the graphic hyperrealism of artists inspired by American advertising, such as Alex Katz.This, the artist’s first trade monograph, presents new and recent works, including a body of work presented in his 2022–3 solo exhibition at Timothy Taylor, London, Bourgeoisie in Bloom. Here Titus expands on the themes of ritual, class and nostalgia that have characterised previous work, incorporating debutante balls in which young adults are presented to society. Favouring bright panels of colour, Titus evokes traditions of cultural formality, using precise brushwork to delineate details of old-world glamour such as the tilt of a bow tie and the line of a ballgown. A foreword by artist Henry Taylor considers his first encounters with Titus’s work and their continuing friendship. Taylor describes the biographical factors that inform the subjects Titus paints, including music, referencing the first solo show of the artist’s work held at Henry Taylor Gallery in Chinatown, 2020. A text by Durga Chew-Bose brings the themes of nostalgia and memory into the field of discussion. Anecdotes relayed to Chew-Bose bring forward real experiences in relation with his work. The artist’s own words illuminate filmic, musical, photographic and romantic influences on the paintings, while dwelling, lastly, upon his studio space. Klaus Ottmann’s text reflects philosophically and sociologically on Titus’s oeuvre, bringing key art historical reference points into the discussion. Ottmann’s contribution draws connections to key works of literature and criticism that contextualise his work. Published following the exhibition Honor Titus: Bourgeoisie in Bloom at Timothy Taylor, London, 17 November 2022 – 14 January 2023, the publication has been edited by Chloe Waddington, designed by Joe Gilmore, and co-published in 2023 by Timothy Taylor and Anomie Publishing, London.Honor Titus (b. 1989, Brooklyn, NY) is a self-taught American artist who lives and works in Los Angeles, California. Recent solo exhibitions include Honor Titus: Bourgeoisie in Bloom, Timothy Taylor, London, United Kingdom (2022–3); Spotlight: Honor Titus, The FLAG Art Foundation, New York, NY (2022); Honor Titus: For Heaven’s Sake, Timothy Taylor, New York, NY (2021) and Honor Titus: Goodness Gracious, Studio Henry Taylor, Los Angeles, CA (2020). His work has been part of numerous group exhibitions, including IRL (In Real Life), Timothy Taylor, London, United Kingdom (2021); Parallel Worlds, Nassima Landau, Tel Aviv, Israel (2021); and I will wear you in my heart of heart, The FLAG Art Foundation, New York, NY (2021); and (Nothing but) Flowers, Karma, New York, NY (2020), among others. His work is represented in the collections of the Dallas Museum of Art, Dallas, Texas; Nasher Museum of Art, Durham, North Carolina; Rennie Collection, Vancouver, Canada; The Bunker Artspace, Palm Beach, Florida; and the Longlati Foundation, Shanghai, China. Titus has been featured in publications including Art in America, Artnet, Frieze, GQ, Interview Magazine, The New York Times, and Town & Country.

Kenneth Draper (b.1944) is one of the most innovative artists of his generation. For over six decades he has worked equally with sculpture, painting and drawing. He describes himself as an ‘abstract artist working from the landscape’, reflecting the spirit of places where he has lived, worked or travelled, from London’s urban landscape to India, the United States, northern England, France, Egypt and Menorca. Born in Derbyshire, Draper studied at the Royal College of Art, rapidly establishing a place in the London art scene. He was the youngest artist to exhibit in British Sculptors ’72 at the Royal Academy, having held his first solo exhibition at the Redfern Gallery three years earlier. Colour, always an integral aspect of his sculpture, came to the fore in works inspired by a visit to India, in large pastel drawings, and in three-dimensional works exploring gravity, illusion and structural ambiguity. Draper’s recent works on paper range from enigmatic, interior-focused studies in pencil to dazzling colour pieces that further blur the boundaries between the drawn and the constructed. Kenneth Draper: On the Edge of Sculpture is the first monograph to address the full range of an artist whose legacy is a fearlessly exhilarating exploration of landscape and the forces of nature.

Janet Pritchard’s romance with the American West began with horseback riding, watching movies, and hearing her dad’s dreams of being a cowboy. When she began to spend adolescent summers in Wyoming during the 1960s, her world changed forever, as she fell under the spell of natural wonder in the shadow of the Grand Tetons. Only later did she recognize her feelings as a response to what nineteenth-century Romantics called the sublime. A vintage 1916 picture postcard of Golden Gate Canyon by F. Jay Haynes inspired this project. When Pritchard turned it over and read the message – “I cannot describe the Yellowstone as the dictionary is only a book. It is more than scenery. In some places, it is so beautiful that the men take off their hats, and the women are silent!” – she was back in a childhood place of wonder tempered by a lifetime of work as an artist and teacher in landscape photography.Formed by fire and ice, embraced by a nation seeking an ancient past with a future as grand as the landscapes it inhabited, Yellowstone was established as the world’s first national park by an Act of Congress in 1872. One hundred fifty years later, the park and the Greater Yellowstone Ecosystem continue to occupy an iconic role in the public imagination of Yellowstone as a place that is both real and ideal. Here, in this complex ecosystem where wild nature and culture meet, the complexities of our relationship to the natural world are revealed unlike any other place.Yellowstone is truly unique, and each generation who visits it invests Yellowstone with ideas, beliefs, and values reflecting its historical moment. In More than Scenery: Yellowstone, an American Love Story, Janet Pritchard surveys these relationships with her captivating photographs and insightful text, and Lucy R. Lippard’ sets the table with her heartfelt introduction to the world’s romance with Yellowstone. This book reveals why Yellowstone is so important to American and the world and how its landscapes reflect more than scenery.

The National Park Service was established by an act of Congress in 1916 to “preserve unimpaired the natural and cultural resources and values of the National Park System for the enjoyment, education, and inspiration of this and future generations.” This directive to protect wilderness yet provide accessibility to it without somehow compromising the integrity of the natural resources seems to be a self-fulfilling contradiction and an arena for conflicting priorities.In Park Place, photographer David Heberlein explores the tension between access and enjoyment and preservation of America’s public lands. From 1992 to 2019, he traveled throughout the American West and visited thirty-five national parks, monuments, and recreation areas. His stunning photographs, made in the course of his many journeys, document the human presence within the national parks and monuments of the American West. They allude to human influence both through the marks we make on the land – whether temporary or permanent – and through the presence of visitors who appear in numerous shapes and sizes performing a variety of familiar sightseeing activities. These shifting scenarios provide compelling photographic documentation of the multiple roles that national parks and monuments play and the ongoing need to balance the human impact on nature with the preservation of wild places.Park Place features sixty-four duotone photographs by David Heberlein along with an introductory essay by the photographer and an afterword. It promises to be a welcome addition to a longstanding tradition of artists, writers, and photographers heading out West to see and explore and interpret America’s national treasures.

Peter Howson has established a formidable reputation as one of his generation's leading figurative painters. Many of his paintings derive inspiration from the streets of Glasgow, where he was brought up. He is renowned for his penetrating insight into the human condition, and his heroic portrayals of the mighty and the lowly. His experiences of abuse - whether self-inflicted and substance-related or the traumatic events of his childhood - have moulded his view of the world and afforded him an affinity with those individuals who are classed as somehow 'on the edge'. His ability to speak to those on the margins is proof of his enduring skill at capturing the maverick, the excessive and the non-conformist. In 1992 he was commissioned by the Imperial War Museum to record the conflict in the former Yugoslavia. He was appointed official British war artist for Bosnia in 1993 and in 1996 was awarded Doctor of Letters at The University of Strathclyde. His work is in numerous international private and public collections.This publication is the first major statement about Howson’s work for almost twenty years and accompanies a major retrospective at Edinburgh City Art Centre. It illustrates his consummate skill in a range of media and documents his religious work as well as his graphic responses to recent global events.

Varanasi, also known as Kashi and Banaras, is a city in the northern Indian state of Uttar Pradesh dating to the 11th century B.C.E. Regarded as the spiritual capital of India, the city draws Hindu pilgrims who bathe in the Ganges River’s sacred waters for prayer and ritual. In Varanasi, one is in a time warp where one is living in history as if time has never stopped, for the people, both residents and pilgrims, continue their daily practices and worship in ways relatively unchanged for millennia, a continuum of thousands of years. Being in Varanasi is like being on a thread pulled from a cloth that dates back to the beginning of time. Here, one doesn’t “see” a ruin, as one does in other ancient civilizations, but a living city where history hasn’t stopped. David Scheinbaum guides us, with his camera, through the city’s winding streets that are filled with thousands of shrines and temples at virtually every turn. He takes us on an incredible visual journey to the Ganges, the sacred river where bathers are in prayer, and to the funerary Ghats, steps that lead down to the river where cremations take place, filling the air with incense and burning pyres. Hindus believe that being cremated along the banks of the holy Ganges allows one to break the cycle of death and rebirth and attain Moksha, (salvation) making it a major center for pilgrimages. David Scheinbaum’s beautiful, soulful photographs present an ancient, holy city immersed in prayer. Woven through are the words of B. J. Miller and Diana L. Eck, noted scholars and writers who each shed light on the special qualities that make Varanasi the holy city it has always been.