In the final decades of the twentieth century, the advent of evolutionary developmental biology (evo-devo) offered a revolutionary new perspective that transformed the classical neo-Darwinian, gene-centered study of evolution. In The Architecture of Evolution, Marco Tamborini demonstrates how this radical innovation was made possible by the largely forgotten study of morphology. Despite the key role morphology played in the development of evolutionary biology since the 1940s, the architecture of organisms was excluded from the Modern Evolutionary Synthesis. And yet, from the beginning of the twentieth century to the 1970s and ’80s, morphologists sought to understand how organisms were built and how organismal forms could be generated and controlled. The generation of organic form was, they believed, essential to understanding the mechanisms of evolution. Tamborini explores how the development of evo-devo and the recent organismal turn in biology involved not only the work of morphologists but those outside the biological community with whom they exchanged their data, knowledge, and practices. Together with architects and engineers, they worked to establish a mathematical and theoretical basis for the study of organic form as a mode of construction, developing and reinterpreting important notions that would play a central role in the development of evolutionary developmental biology in the late 1980s. This book sheds light not only on the interdisciplinary basis for many of the key concepts in current developmental biology but also on contributions to the study of organic form outside the English-speaking world.

In three volumes, historian Jole Shackelford delineates the history of the study of biological rhythms - now widely known as chronobiology - from antiquity into the twentieth century. Perhaps the most well-known biological rhythm is the circadian rhythm, tied to the cycles of day and night and often referred to as the “body clock.” But there are many other biological rhythms, and although scientists and the natural philosophers who preceded them have long known about them, only in the past thirty years have a handful of pioneering scientists begun to study such rhythms in plants and animals seriously. Tracing the intellectual and institutional development of biological rhythm studies, Shackelford offers a meaningful, evidence-based account of a field that today holds great promise for applications in agriculture, health care, and public health. Volume 1 follows early biological observations and research, chiefly on plants; volume 2 turns to animal and human rhythms and the disciplinary contexts for chronobiological investigation; and volume 3 focuses primarily on twentieth-century researchers who modeled biological clocks and sought them out, including three molecular biologists whose work in determining clock mechanisms earned them a Nobel Prize in 2017.

Additional burial areas for the parish of St James Westminster in the 17th to 18th century were excavated in 2008–9. As the northern part of the parish around Soho grew and its population increased from the mid 17th century, pressure mounted on burial space in the churchyard on Piccadilly and on existing support structures for the least fortunate members of society. In response, the lower ground (the early extramural burial ground, 1695–1733) and the upper ground (the later extramural burial ground, 1733–90) were opened in succession, along with the new workhouse complex (1725–1913) and the workhouse burial ground (1733–93). In the later 19th to 20th century public baths were constructed over part of the site and the workhouse was repurposed and then redeveloped.The three burial areas were used intensively and a total of 2553 burials were recorded. Intra-site comparisons exploring demographic and health profiles show a higher proportion of adult females in the workhouse population and a disproportionately low number of childhood deaths across all three grounds. Full osteological analysis of 1786 skeletons revealed the wide range of conditions afflicting the buried population. Higher overall rates of pathological bone conditions, including infectious disease and trauma, were identified, however, in the workhouse burials when compared to the extramural grounds. Together with historical and archaeological evidence, these results and those from comparative contemporary sites help place the lives of the urban poor and destitute within the wider context of the 17th and 18th centuries.

Excavations at the site of the burial ground of the old Radcliffe Infirmary, Oxford, revealed the largest assemblage of individual burials yet recovered from an 18th/19th century hospital site in Britain. Founded in 1770 with funds from the estate of the Royal physician and MP John Radcliffe, the infirmary was rare in having its own dedicated burial ground. The skeletons span a short period of time, between 1770 and 1852, and comprise patients who had not been claimed for burial in their home parish. Virtually all of them are unidentified, but documentary evidence shows that they comprise members of the labouring and middle classes, most of whom had originated from the locality and the surrounding counties. Their bones provide an important perspective on the health of industrialising post-medieval populations, characterised by high rates of trauma and disease. They highlight the hitherto unrecognised role that the operating theatre and mortuary played in the development of medical education in Oxford. Further, they offer a unique and fascinating perspective on early modern hospital care, surgery and burial, from a period when hospitals underwent a radical transformation, becoming the medically-focused institutions that we know today.

The human body serves as a symbolic bridge between communities of the living and the divine. This is clearly evident in mythological stories that recount the creation of humans by deities within ancient and contemporaneous societies across a very broad geographical environment. In certain circumstances, parts of selected humans can become an ideal proxy for connecting with the supernatural, as demonstrated by the cult of human skulls in Near Eastern Neolithic communities, as well as the cult of relics of Christian saints from the early Christian era. To go deeper into this topic, this volume undertakes a cross-cultural investigation of the role played by both humans and human remains in creating forms of relationality with the divine in antiquity. This approach highlights how the human body can be envisioned as part of a broader materialisation of religious beliefs that is based on connecting different realms of materiality in the perception of the supernatural by communities of the living.

The articles included in this volume were all presented at the 15th annual British Association for Biological Anthropology and Osteoarchaeology (BABAO) conference held at the University of York on the 13th and 15th of September 2013. Ten papers are presented, on a range of topics and themes, including that of ‘Constructing Identities: Ethnicity and Migration’ exploring theoretical approaches to the multiple identities of the body and multidisciplinary approaches to investigating the African origin of African American communities in parts of South America. Papers exploring the theme ‘Treatment of the Body: Understanding and Portrayals’ focus on the visibility of prehistoric burial practice in Britain and the Levant (the ‘invisible dead’), and evidence for diversity in late medieval Christian burial practice in Taunton, Somerset. Three papers are incorporated in the theme ‘Investigating Lifeways: Diets, Disease and Occupations’, focusing on ancient DNA to investigate Mycobacterium tuberculosis from 18th century mummies from Hungary; a bioarchaeological perspective on military communities in Roman London; and a methodological approach to testing a faster method for recording past activity-patterns in skeletal remains. The final three papers of the volume have both archaeological and methodological aspects, using osteological and archaeological evidence to investigate health in Roman York; exploring ostoarchaeological sampling strategies in the presentation of data from a large-scale sieving programme of a 19th century crypt and detailing a methodological study of estimating age of non-adults.

Human remains resulting from sophisticated mortuary treatments represent a preferred information source about the organization of societies and about the belief systems of ancient people. Thereby, on the archaeological field, secondary deposits, sacred artefacts made of human bones or dismembered burials emerge as precious raw material in order to reconstruct gestures, practices and finally the symbolic discourse built around those dead who are selected to become particular protective entities, perhaps Ancestors. This work includes the study of double-funerals ceremonies and manipulations of human bones in funerary or ritual contexts but also complicated pre-funerals treatments (exposure, dismemberment, mummification) in a transcultural and transchronological perspective. Human remains and spacial data from archaeological contexts have been analysed using bioanthropological and traceological approach in order to reconstruct complex mortuary operating sequences. An ethnoarcheological study on multiple-steps funerals has been led in order to interpret archaeological remains.

The Bioarchaeology of Ritual and Religion is the first volume dedicated to exploring ritual and religious practice in past societies from a variety of ‘environmental’ remains. Building on recent debates surrounding, for instance, performance, materiality and the false dichotomy between ritualistic and secular behaviour, this book investigates notions of ritual and religion through the lens of perishable material culture. Research centring on bioarchaeological evidence and drawing on methods from archaeological science has traditionally focused on functional questions surrounding environment and economy. However, recent years have seen an increased recognition of the under-exploited potential for scientific data to provide detailed information relating to ritual and religious practice. This volume explores the diverse roles of plant, animal and other organic remains in ritual and religion, as foods, offerings, sensory or healing mediums, grave goods, and worked artefacts. It also provides insights into how archaeological science can shed light on the reconstruction of ritual processes and the framing of rituals. The 14 papers showcase current and new approaches in the investigation of bioarchaeological evidence for elucidating complex social issues and worldviews. The case studies are intentionally broad, encompassing a range of sub-disciplines of bioarchaeology, including archaeobotany, anthracology, palynology, micromorphology, geoarchaeology, zooarchaeology (including avian and worked bone studies), archaeomalacology and organic residue analysis. The temporal and geographical coverage is equally wide, extending across Europe from the Mediterranean and Aegean to the Baltic and North Atlantic regions and from the Mesolithic to the medieval period. The volume also includes a discursive paper by Prof. Brian Hayden, who suggests a different interpretative framework of archaeological contexts and rituals.

Children, Death and Burials assembles a panorama of studies with a focus on juvenile burials; the 16 papers have a wide geographic and temporal breadth and represent a range of methodological approaches. All have a similar objective in mind, however, namely to understand how children were treated in death by different cultures in the past; to gain insights concerning the roles of children of different ages in their respective societies and to find evidence of the nature of past adult–child relationships and interactions across the life course. The contextualisation and integration of the data collected, both in the field and in the laboratory, enables more nuanced understandings to be gained in relation to the experiences of the young in the past. A broad range of issues are addressed within the volume, including the inclusion/exclusion of children in particular burial environments and the impact of age in relation to the place of children in society. Child burials clearly embody identity and ‘the domestic child’, ‘the vulnerable child’, ‘the high status child’, ‘the cherished child’, ‘the potential child’, ‘the ritual child’ and the ‘political child’, and combinations thereof, are evident throughout the narratives. Investigation of the burial practices afforded to children is pivotal to enlightenment in relation to key facets of past life, including the emotional responses shown towards children during life and in death, as well as an understanding of their place within the social strata and ritual activities of their societies.

The study of funerary practice has become one of the most exciting and rapidly developing areas of Roman archaeology in recent decades. This volume draws on large-scale fieldwork from across Europe, methodological advances and conceptual innovations to explore new insights from analysis of the Roman dead, concerning both the rituals which saw them to their tombs and the communities who buried them. In particular the volume seeks to establish how the ritual sequence, from laying out the dead to the pyre and tomb, and from placing the dead in the earth to the return of the living to commemorate them, may be studied from archaeological evidence. Contributors examine the rites regularly practised by town and country folk from the shores of the Mediterranean to the English Channel, as well as exceptional circumstances, as in the aftermath of the Varian disaster in Augustan Germany. Case studies span a cross-section of Roman society, from the cosmopolitan merchants of Corinth to salt pan workers at Rome and the rural poor of Britannia and Germania. Some papers have a methodological focus, considering how human skeletal, faunal and plant remains illuminate the dead themselves and death rituals, while others examine how to interpret the stratigraphic signatures of the rituals practised before, around and after burial. Adapting anthropological models, other papers develop interpretive perspectives on the funerary sequences which can thus be reconstructed and explore the sensory dimensions of burying and commemorating the dead. Through these varied approaches the volume aims to demonstrate and develop the richness of the insights into Roman society and culture which may be won from study of the dead.

Life and Death in Asia Minor combines contributions in both archaeology and bioarchaeology in Asia Minor in the period ca. 200 BC – AD 1300 for the first time. The archaeology topics are wide-ranging including death and territory, death and landscape perception, death and urban transformations from pagan to Christian topography, changing tomb typologies, funerary costs, family organization, funerary rights, rituals and practices among pagans, Jews, and Christians, inhumation and Early Byzantine cremations and use and reuse of tombs. The bioarchaeology chapters use DNA, isotope and osteological analyses to discuss, both among children and adults, questions such as demography and death rates, pathology and nutrition, body actions, genetics, osteobiography, and mobility patterns and diet. The areas covered in Asia Minor include the sites of Hierapolis, Laodikeia, Aphrodisias, Tlos, Ephesos, Priene, Kyme, Pergamon, Amorion, Gordion, Boğazkale, and Arslantepe. The theoretical and methodological approaches used make it highly relevant for people working in other geographical areas and time periods. Many of the articles could be used as case studies in teaching at schools and universities. An important objective of the publication has been to see how the different types of results emerging from archaeological and natural science studies respectively could be integrated with each other and pose new questions on ancient societies, which were far more complex than historical and social studies of the past often manage to transmit.

During the 18th century the expansion of the wealthy London parish of St Marylebone led to the development of two additional graveyards to relieve pressure on the church and churchyard on Marylebone High Street. The latest of these, on the north side of Paddington Street, was in use between 1772 and 1853. Archaeologists recorded 386 burials from 124 single, stacked and brick-lined graves at the western edge of this ground. The archaeological findings and detailed osteological analysis of 291 individuals are combined with documentary research to provide a fascinating account of a burial ground used predominantly by the middle and upper classes.

In April 1485, a marble sarcophagus was found on the outskirts of Rome. It contained the remains of a young Roman woman so well-preserved that she appeared to have only just died and the sarcophagus was placed on public view, attracting great crowds. Such a find reminds us of the power of the dead body to evoke in the minds of living people, be they contemporary (survivors or mourners) or distanced from the remains by time, a range of emotions and physical responses, ranging from fascination to fear, and from curiosity to disgust. Archaeological interpretations of burial remains can often suggest that the skeletons which we uncover, and therefore usually associate with past funerary practices, were what was actually deposited in graves, rather than articulated corpses. The choices made by past communities or individuals about how to cope with a dead body in all of its dynamic and constituent forms, and whether there was reason to treat it in a manner that singled it out (positively or negatively) as different from other human corpses, provide the stimulus for this volume. The nine papers provide a series of theoretically informed, but not constrained, case studies which focus predominantly on the corporeal body in death. The aims are to take account of the active presence of dynamic material bodies at the heart of funerary events and to explore the questions that might be asked about their treatment; to explore ways of putting fleshed bodies back into our discussions of burials and mortuary treatment, as well as interpreting the meaning of these activities in relation to the bodies of both deceased and survivors; and to combine the insights that body-centred analysis can produce to contribute to a more nuanced understanding of the role of the body, living and dead, in past cultures.

This first volume in the series Trends in Biological Anthropology presents 11 papers. The study of modern baboons as proxies to understand extinct hominin species’ diet and the interpretation of skeletal degenerative joint disease on the skeletal remains of extant primates are presented as case studies using methods and standards usually applied to human remains. The methodological theme continues with an assessment of the implications for interpretation of different methods used to record Linear Enamel Hypoplasia (LEH) and on the use and interpretation of three dimensional modelling to generate pictures of the content of collective graves. Three case studies on palaeopathology are presented. First is the analysis of a 5th–16th century skeletal collection from the Isle of May compared with one from medieval Scotland in an attempt to ascertain whether the former benefitted from a healing tradition. Study of a cranium found at Verteba Cave, western Ukraine, provides a means to understand inter-personal interactions and burial ritual during the Trypillian culture. A series of skulls from Belgrade, Serbia, displays evidence for beheading. Two papers focus on the analysis disarticulated human remains at the Worcester Royal Infirmary and on Thomas Henry Huxley’s early attempt to identify a specific individual through analysis of skeletal remains. The concept and definition of ‘perimortem’ particularly within a Forensic Anthropology context are examined and the final paper presents a collaborative effort between historians, archaeologists, museum officers, medieval re-enactors and food scientists to encourage healthy eating among present day Britons by presenting the ill effects of certain dietary habits on the human skeleton.

Six excavations (1987–2007) at Finsbury Circus on the north side of the City of London uncovered over 130 Romano-British burials, part of the upper Walbrook cemetery, to the west of the better-known ‘northern’ cemetery (around Bishopsgate). Set within an area of marginal land, traversed by meandering tributary streams of the Walbrook, the cemetery provides intriguing insights into the management of burial space and attitudes to the dead, and a solution to one of the mostintriguing problems of London’s Roman archaeology – the origin of the ‘Walbrook skulls’.The cemetery was in use by the end of the 1st century AD, with most activity dated to c AD 120–200, but occasionalinterments continued into the 4th century AD. The majority of the graves are typical of the cemeteries of Roman London, but two individuals buried with heavy iron leg rings, apparently forged around the ankles after death are of special interest. What is remarkable about this cemetery is that human remains, particularly skulls, became exposed, were washed out and transported downstream by floods, migrating Walbrook tributaries and drainage channels. That burial continued in such conditions suggests either that this watershed area (and the taphonomic transformations on display) held significance for those using the cemetery, or that their choice of burial location was restricted.

Jacob van Breda de Haan is known as the author of the name Phytophthora nicotianae n.sp., the causal agent of ‘black shank’, an important disease of tobacco. Who was he? Where did he work? What did he publish? He published in Dutch, 1896, in a Dutch colonial report series. Next question: what more on tobacco diseases was written in obscure, colonial Dutch documents? Another scientist, Thung Tjeng Hiang, better known as the first Wageningen professor of plant virology, presented two original papers in Dutch on ‘black shank’ with the word ‘epidemiologie’ in their title, 1931 and 1938. Therewith Thung was an early bird in plant disease epidemiology.The foundational paper by van Breda de Haan and two important papers by Thung are presented here in English translation. Both authors worked in the former Dutch East Indies, present Indonesia, the first on the island of Sumatera, the latter on that of Java. Both were in the service of tobacco planters; they had to solve immediate problems as fast as possible. In a pioneer situation, van Breda de Haan was confronted with a sudden seedling disease which devastated the tobacco seedlings in the seed beds and which, yes, could lead to ‘black shank’ in adult plants. Thung, working in a well-organized environment, had to prevent ‘black shank’ in the tobacco plantations.Both authors were successful in controlling disease by means of a combination of ecological intervention and chemical treatment. Whereas van Breda de Haan could only dream of genetic control, Thung could incorporate the use of a fairly resistant cultivar in his recommendations. The 1896 paper has epidemiological observations scattered throughout, without using the word epidemiology. The 1931 and 1938 papers are probably ‘firsts’ in the Dutch phytopathological literature having epidemiology in their title, one an early study in quantitative, comparative epidemiology and the other an early version of landscape epidemiology.The three papers are preceded by a sketch of tobacco cultivation in the former Dutch East Indies, describing the position of the two authors in the tobacco scene; they are followed by a long-due biography of a forgotten plant pathologist, Jacob van Breda de Haan