Janet Pritchard’s romance with the American West began with horseback riding, watching movies, and hearing her dad’s dreams of being a cowboy. When she began to spend adolescent summers in Wyoming during the 1960s, her world changed forever, as she fell under the spell of natural wonder in the shadow of the Grand Tetons. Only later did she recognize her feelings as a response to what nineteenth-century Romantics called the sublime.   A vintage 1916 picture postcard of Golden Gate Canyon by F. Jay Haynes inspired this project. When Pritchard turned it over and read the message – “I cannot describe the Yellowstone as the dictionary is only a book. It is more than scenery. In some places, it is so beautiful that the men take off their hats, and the women are silent!” – she was back in a childhood place of wonder tempered by a lifetime of work as an artist and teacher in landscape photography.   Formed by fire and ice, embraced by a nation seeking an ancient past with a future as grand as the landscapes it inhabited, Yellowstone was established as the world’s first national park by an Act of Congress in 1872. One hundred fifty years later, the park and the Greater Yellowstone Ecosystem continue to occupy an iconic role in the public imagination of Yellowstone as a place that is both real and ideal. Here, in this complex ecosystem where wild nature and culture meet, the complexities of our relationship to the natural world are revealed unlike any other place.   Yellowstone is truly unique, and each generation who visits it invests Yellowstone with ideas, beliefs, and values reflecting its historical moment. In More than Scenery: Yellowstone, an American Love Story, Janet Pritchard surveys these relationships with her captivating photographs and insightful text, and Lucy R. Lippard’ sets the table with her heartfelt introduction to the world’s romance with Yellowstone. This book reveals why Yellowstone is so important to American and the world and how its landscapes reflect more than scenery.

Varanasi, also known as Kashi and Banaras, is a city in the northern Indian state of Uttar Pradesh dating to the 11th century B.C.E. Regarded as the spiritual capital of India, the city draws Hindu pilgrims who bathe in the Ganges River’s sacred waters for prayer and ritual. In Varanasi, one is in a time warp where one is living in history as if time has never stopped, for the people, both residents and pilgrims, continue their daily practices and worship in ways relatively unchanged for millennia, a continuum of thousands of years. Being in Varanasi is like being on a thread pulled from a cloth that dates back to the beginning of time. Here, one doesn’t “see” a ruin, as one does in other ancient civilizations, but a living city where history hasn’t stopped. David Scheinbaum guides us, with his camera, through the city’s winding streets that are filled with thousands of shrines and temples at virtually every turn. He takes us on an incredible visual journey to the Ganges, the sacred river where bathers are in prayer, and to the funerary Ghats, steps that lead down to the river where cremations take place, filling the air with incense and burning pyres. Hindus believe that being cremated along the banks of the holy Ganges allows one to break the cycle of death and rebirth and attain Moksha, (salvation) making it a major center for pilgrimages. David Scheinbaum’s beautiful, soulful photographs present an ancient, holy city immersed in prayer. Woven through are the words of B. J. Miller and Diana L. Eck, noted scholars and writers who each shed light on the special qualities that make Varanasi the holy city it has always been.

The National Park Service was established by an act of Congress in 1916 to “preserve unimpaired the natural and cultural resources and values of the National Park System for the enjoyment, education, and inspiration of this and future generations.” This directive to protect wilderness yet provide accessibility to it without somehow compromising the integrity of the natural resources seems to be a self-fulfilling contradiction and an arena for conflicting priorities.   In Park Place, photographer David Heberlein explores the tension between access and enjoyment and preservation of America’s public lands. From 1992 to 2019, he traveled throughout the American West and visited thirty-five national parks, monuments, and recreation areas. His stunning photographs, made in the course of his many journeys, document the human presence within the national parks and monuments of the American West. They allude to human influence both through the marks we make on the land – whether temporary or permanent – and through the presence of visitors who appear in numerous shapes and sizes performing a variety of familiar sightseeing activities. These shifting scenarios provide compelling photographic documentation of the multiple roles that national parks and monuments play and the ongoing need to balance the human impact on nature with the preservation of wild places.   Park Place features sixty-four duotone photographs by David Heberlein along with an introductory essay by the photographer and an afterword. It promises to be a welcome addition to a longstanding tradition of artists, writers, and photographers heading out West to see and explore and interpret America’s national treasures.

In 1998, Kevin Bubriski was fortunate to spend time with the Uyghurs in Kashgar, their ancient city on the Silk Road in Xinjiang, China. While there, he made unforgettable photographic portraits and street scenes that reveal a haunting beauty and sense of the past in old Kashgar. Bubriski was drawn to the faces of ordinary people and their daily lives, with the intent that through photographs mutual understanding between people might be fostered. Although 1998 was an uncomfortable time of rapid transformation for the Uyghurs, their oasis city in the high desert was still vibrant, even as the Chinese government’s brutal crackdown was about to commence. In the last few years, up to a million Uyghurs have been detained in “re-education camps” while others have been subjected to forced sterilizations and wider persecution. The vibrancy, beauty, and grit that Bubriski witnessed and photographed more than two decades ago has irrevocably changed. The Uyghur cultural, economic, familial, religious, and spiritual traditions are captured in Bubriski’s images and the extensive text by Tahir Hamut Izgil and the late Dru Gladney. These traditions, interwoven in Uyghurs’ lives and community for more than two millennia, have been severely impacted by the overt and disastrous policies of the Chinese government’s crackdown on Uyghur civil, spiritual, and cultural activities. The Uyghur community is now fractured and split due to widespread surveillance, mass detentions, and incarcerations. This book is also presented in a bilingual edition so that it is not only accessible to Uyghur people living in non-English-speaking regions of the world, but a way for Uyghurs around the world to reaffirm their cultural and social identity wherever they now live. As many Uyghur families are now separated due to detentions or flight to asylum elsewhere, the book is meant to be an enduring gift for the Uyghur people and for all who wish to understand better Uyghur culture and history. Bubriski’s book is a stunning work of art that reveals an earlier time when Kashgar, beloved city of the Uyghurs, retained much of its traditional life and charm.

Climate change is the great existential reality of our time. How we approach this crisis will affect life on Earth for present and future generations. In spite of our collective ideals, irreversible damage to the environment is imminent and represents urgent local and global concern. Through artfully rendered photographs of an acutely endangered landscape, Oceano: An Elegy for the Earth explores the deep paradox between the devout, powerful presence of nature and environmental loss and damage. Extending eighteen miles along Central California’s famed coastline and divided into both a natural preserve and a state vehicular recreation area, the Oceano Dune complex has long fascinated photographers such as Ansel Adams and Edward and Brett Weston. The ephemeral, ever-changing landscape here expresses a sublime order and reflects many correlations between land and the dynamics of human society. Using metaphors that inspire hope and explore impermanence and darkness contrasted with the purity of suffusing light, Ulrich’s photographs have been likened to Mark Rothko’s “silence and solitude” that express the resonance and subtle dimensions of consciousness. The coastal environment of the Oceano Dunes is tempered by multiple threats such as incessant motorized activity, the toxicity of surrounding industrial-scale agriculture, and some of the worst air quality in the nation. Thus, for the book’s sequence of images, the photographer employs the literary form of an elegy, an extended reflection and lamentation on Earth during the early twenty-first century. An elegy refers to a poetic reflection of sorrow and love, often for a transient, mortal entity. As Ulrich writes: “Sorrow and love for Earth, indeed. No better articulation exists for my regard for our dying planet and common mother.”

Travels across the Roof of the World provides a sweeping yet intimate view of the breathtaking peaks, splendid valleys, and extraordinary people of this vast region, from the Pamir Mountains in Kyrgyzstan through Afghanistan's fabled Hindu Kush, the Karakoram in Pakistan, and the Great Himalaya Range that stretches across northern India, Nepal, Tibet, and Bhutan.     Unique in scope among photo books on the Himalaya, Travels across the Roof of the World chronicles William and Anne Frej's more than twenty pilgrimages throughout the area spanning forty years and 3,000 miles through some of the world's most remote and difficult-to-reach country. Inspired by the devotion to the practice of Tibetan Buddhism they encountered in the villagers they met on their first trek to Nepal in 1981, they set out on a quest to document Asia’s highest peaks as well as the lives of the resilient people living in these remote mountain communities.   When they began, trekkers from the West through these regions were few. Even now, trips are demanding - but not nearly as harsh as the daily lives of the residents, who continue to exist in a kind of stunning isolation that has allowed them to maintain the rich cultural traditions and spiritual practices that have sustained them over many centuries. Edwin Bernbaum’s essay adds to the depth of the pictures, with his focus on the symbolism, religious importance, and associated legends of these sacred places. The authors also share extensive vignettes about the places they saw and how they have changed over time.

Much of the American South, especially its small towns and rural areas, is connected not by interstate highways but through a web-like network of country roads, many of which appear only on the most detailed of maps. These are the backroads that most Southerners drive on every day. Unlike the interstates, whose roadsides have been largely scrubbed clean of regional character, these smaller roads travel through unplanned, vernacular landscapes that tell much about local life, both past and present, and suggest that we make connections between the two.   David Wharton has been traveling throughout the American South since 1999, resulting in his first two books - Small Town South (2012) and The Power of Belief: Spiritual Landscapes from the Rural South (2016). As he journeyed, he often paused to make pictures of hamlets and the countryside he was driving through that did not fit the themes of those earlier books. These are scenes that speak to a sense of wonderment, or curiosity, about how those landscapes came to be and how they reflect a complex past with a modern-day world in which the urban competes with the rural in nearly every way.   In Roadside South, the third book in Wharton's magical Trilogy of the American South, the photographer captures the quirky and the humorous, the sometimes sad and sometimes ironic scenes that are commonplace along the local, county, and state roads of the South. No artist has revealed the on-the-ground truth of the South as Wharton has, giving rise to a new understanding of and appreciation for a distinctive regional culture that all too frequently, and sometimes mistakenly, is imagined as a bastion of rural and small-town virtue.

Occupying Massachusetts: Layers of History on Indigenous Land is an art book that engages with history. Featuring photographs of dwellings and vernacular structures found in rural Massachusetts, the book is a meditation on the human occupation of land, with an emphasis on the long presence of Indigenous people and the waves of settlement by people from other countries that began during the early 1600s and continues today.   Utilizing a muted color palette, Matthews's photographs of both structures and historical markers are subtle and haunting. They suggest the presence of histories, embedded in the landscape but often invisible. Although the book is focused on Massachusetts, it implicitly raises larger issues of settlement and nationhood. How did the United States of America come to occupy its land? How is this story told? As a longtime occupant/occupier of Massachusetts herself, Matthews aims to understand more deeply the land on which she lives.   The main text of the book comes from photographs of historic markers, which were installed around the state at different times by different interest groups. The words on these markers describe early relations between Indigenous people and largely English settlers, from diverse points of view. In this way, the book explores how difficult histories are written and how they change over time. Concluding essays by Indigenous activist David Brule and poet Suzanne Gardinier provide important perspectives as well, connecting the past and future. Occupying Massachusetts is a moving story whose message will be appreciated for years to come.

The Schuylkill River flows more than 100 miles from the mountains of the Pennsylvania Coal Region to the Delaware River. It passes through five counties - Schuylkill, Berks, Chester, Montgomery, and Philadelphia - and its valley is home to more than three million people, yet few are aware of the hidden ruins and traces left by a pioneering 200-year-old inland waterway: the Schuylkill Navigation. Some of it is literally buried in their own backyards.   Often called the Schuylkill Canal, this complex Navigation system actually boasted twenty-seven canals. The first of the anthracite-carrying routes in America, the 108-mile Navigation shadowed the Schuylkill River for nearly all its length. It once had more than thirty dams and slackwater pools, more than 100 stone locks, numerous aqueducts, and the first transportation tunnel in the nation. They were all built by hand starting in 1816.   In the 1940s, as part of a massive environmental cleanup of the river, this important and influential infrastructure was largely dismantled - but not entirely. Two short sections of the watered canal get plenty of attention: the Oakes Reach at Schuylkill Canal Park near Phoenixville and the Manayunk Canal in Philadelphia. Both are popular recreational destinations. What happened to the rest of it?   Photographer Sandy Sorlien resolved to find out. Over the course of seven years, she traveled upriver repeatedly to bushwhack along the riverbanks and to row and paddle in the river itself. Armed with camera and binoculars, loppers and trekking poles, nineteenth-century maps and modern satellite imagery, and abetted by local historians and an archaeologist, she found all sixty-one lock sites and explored most of the canal beds. Her photographs reveal a mysterious remnant landscape, evidence of a bold industrial innovation that spelled its own demise. The water pollution created by the coal industry and obstructive dams meant the end of a way of life for the towns that boomed along the canals, from Pottsville to Reading, Birdsboro to Phoenixville, Bridgeport to Philadelphia.   Along with Sorlien's full-color plates and explanatory essays, Inland features a selection of historic images, rare historic Schuylkill Navigation Company maps, and early Philadelphia Watering Committee plans. The book also includes a foreword by renowned landscape scholar John R. Stilgoe, an essay on regional transportation history by Mike Szilagyi, Trails Project Manager for the Schuylkill River Greenways Natural Heritage Area, and an afterword by Karen Young, Director of the Fairmount Water Works Interpretive Center. A sweeping new Schuylkill River map by Morgan Pfaelzer connects it all. Inland is the first to present contemporary photographs from a survey of the entire Schuylkill Navigation, becoming an essential resource for future historians and a resonant visual history all its own.

How best to tell the life story of a fashion photographer? What was the common thread composing his career? How does his body of work and progression tie into the history of fashion photography?   Regards spans 4 decades of the extraordinary professional career of a photographer whose discretion and elegance are reflected in this dedicated retrospective: a tribute to womanhood, to women in all their diversity, showcasing their timelessness, universality, sophistication, boldness, seductiveness, provocativeness and even at times their inaccessibility. A hymn exalting their beauty. This one-of-a-kind book, offering numerous iconic images, also delicately narrates how perception of this femininity has evolved over the years. But above all else, this book tells the story of a man’s love for women, who have always left him fascinated, amazed, overwhelmed and inspired.   This work is a confession of love for what women represent to him, a testimonial to how they move the photographer, who has never ceased to admire them with passion.

The high mountains is a world that remains unknown to most. A few seasoned climbers have access to it, but some do not associate this dizzying passion with a practice of artistic photography. Thomas Crauwels is an award-winning photographer and a mountaineer. With ABOVE, he gives us access to these extraordinary landscapes and images of summits all located more than 4,000 meters above sea level.   The repetition of black and white images underlines the fascination he feels for the vertigo of a summit, the pure line of a ridge, the white light of a hanging glacier, the harmony of a peak, the slope of a precipice, or the verticality of a wall. ABOVE proves to what extent geography and photography are closely intertwined when the mountain becomes the theatre of their union; a territory of beauty and of chaos to be overcome. Crauwels’s mastery of contrasts and lights and a maturity acquired through his explorations allow him to capture the mountain without ever freezing it in a stereotypical representation. Each of his images is the result of a decisive moment, carefully thought out and elaborated, whether it concerns the organisation of his expeditions, cartographic studies, keen awareness of weather, or the mental construction of the images he creates.   ABOVE is not a mountain book like any other. Above all, it tells the story of a photographer’s consuming passion for a massif whose sumptuous beauty he has captured.

Amnon Weinstein, an Israeli master luthier (violin maker), began a project more than years ago that may be one of the most creative, effective, and magnificent approaches to education on the topic of the Holocaust. Trained by three of the most revered Cremona, Italian luthiers of the twentieth century, Weinstein’s vision was to restore violins that survived the concentration camps and the ghettos, even when their owners often did not. To date, more than seventy violins have been restored to their highest playable condition. Following restoration, these hauntingly beautiful instruments have been used in performances by symphonies in Berlin, Cleveland, Istanbul, London, Quebec, Paris, San Francisco, and many other cities across the world. Purposefully, Weinstein makes certain that young musicians as well as members of some of the world’s most famed orchestras perform on them to packed concert halls. In doing so, it’s as if the past owners of the instruments return to fill the listener-observer’s mind and body.   In Violins and Hope, Daniel Levin has made the most compelling and beautiful series of photographs documenting Weinstein’s collection of violins, his workshop in Tel Aviv, and his processes for restoration. This book is not a document of place, as much as it is a document of the ethereal. For what Weinstein has done with these lost violins has been to transform tragic loss into triumph in the most inciteful and powerful way imaginable. The care that Levin has taken to hone in on the idiosyncrasies of Amnon’s workshop, and his uncanny ability to celebrate the beauty of light, is nothing short of remarkable.   The book’s foreword is written by arguably the most well-suited individual anywhere. Born in Austria, Franz Welser-Möst is one of the most acclaimed conductors of the twenty-first century. He has been Music Director of the Cleveland Orchestra since 2002, and, under his direction, The Cleveland, as it has been fondly named by The New York Times, has had twenty international tours, with shimmering reviews. All too aware of his ancestry, Welser-Möst takes on our mutual history as no one else could. And the book concludes with Levin’s interview with Assi Weinstein, Amnon’s wife, who talks about the Violins of Hope project and its enduring legacy.

Maryam Ashrafi is a social documentary photographer who believes in long term projects, she chooses to stay behind the front lines and observe the daily lives of combatants, which includes a lot of waiting around. She is above all involved in documenting the everyday life on the Kurdish front. Her work puts a face on a widely commented war which remains, from afar, perceived mainly by the West in terms of the number of refugees.   Maryam documents the war in her own way, stressing its complexities and the actual building of a new social model based on equality where women occupy the same roles as men, which is remarkable in this area of the world. This is why, over the years, she has returned to the same places, from Kobane to Tabqa, to show the unique power of the resilience of the population and the will to live and change. «The struggle of the Kurdish people and their fight for freedom and fundamental rights have not come to an end, and therefore this book cannot portray all of their journeys, nor shall I stop documenting what is still to come. Yet I believe, as a witness, I owe it to history and to those I have met for sharing some of these images in this book to show part of their journey to freedom and equality», Maryam believes. The book is built on the chronology of the events as documented by Maryam Ashrafi, to understand the evolution of the conflict and its consequences on the populations and their living environment. Photographer James Nachtwey once made a point about such war photographs shown in museums, or in a book; it is "a space for reflection on the universality of the dramas that humanity is going through in its entirety".   During her travels, Maryam Ashrafi has created a body of images which highlight very important topics as they are an immediate consequence of war, from the sheer destruction to the refugee camps, as they evoke the foundations of the culture and the identity of the Kurdish people - the ceremonies in honour of martyrs, dances around fires, New Year celebrations etc.   Finally, Maryam Ashrafi’s work is also about empathy and about invisible wounds; it is obvious that one could not witness a conflict without being caught up in the daily suffering, especially children and women. Maryam finds emotions and feelings, in simple gestures, smiles and dances, these moments of intimacy. The presence of the photographer is forgotten, there remains only the reality of their fight and the resilience of a people. In these moments, she captures expressions that speak so much more than long speeches. Let’s listen to them in the midst of ruins, dancing amid bullets.

During the past thirty years, there has emerged throughout America a new kind of urban vision that blends residential/suburban development with large-scale commercial centers. Rolling farmland and country estates that used to surround towns and cities have given way to vast housing developments that feature nearly identical, hastily built mini-mansions with enormous garages and fancy yards. These are the new bedroom communities for middle-class Americans who commute to urban America where the jobs are.   For the first time, these residential enclaves are linked to big-box shopping complexes where traditional Main Streets of yore have been eclipsed by malls known as “lifestyle centers” filled with national chains whose commercial architecture is a blend of multiple historic periods and styles that create a fanciful display but have no relation to regional traditions. Behind this imagined past era of luxurious consumerism is a ubiquitous culture based on global marketing in which homogenization and conformity have won over the American dream and created a new kind of American heartland.   Andrew Borowiec is the first photographer to provide a comprehensive vision of this new American landscape. He directs our attention toward how such development has evolved in his home state of Ohio, a longstanding bellwether for American tastes and values whose citizens have voted for every winning candidate in a presidential election but one since 1944. It's also the place where fast-food companies test-market new products and the place where chewing gum, Teflon, and the first airplane, cash register, gas-powered automobile, traffic signal, and vacuum cleaner were invented. Even the state's Division of Travel and Tourism has long relied on “Ohio, the Heart of It All” as its popular motto to attract visitors to the state.   Andrew Borowiec's work follows in the tradition of other legendary photographers who so keenly interpreted land and life in America—among them Walker Evans, Robert Frank, Robert Adams, Frank Gohlke, and other New Topographics photographers. He has used his keen eye and extensive fieldwork to give us a fresh, humorous, and razor-sharp view of what is happening in America today. There is a new heartland, representing a new American dream, and it can be found in the new residential and commercial landscapes of Ohio and the rest of America, if we choose to open our eyes and take a look.

In 2010, when photographer Krista Elrick began traversing John James Audubon country in search of the birds the nineteenth-century American naturalist observed, painted, and wrote about, she encountered scarcely a sighting. Instead, she found the lushly forested watersheds and waterways that Audubon had passionately described in his journals vastly altered with many of the bird species extinct and their supporting habitat all but disappeared. Industrial buildings, parking lots, and strip malls had overtaken much of the area, edging out the natural world. It was a country no more.   With a vintage Hasselblad film camera in hand, Elrick traveled more than 45,000 miles over ten years, following in the footsteps of Audubon as she sought clues to what had happened to these places and to the animals and peoples who once lived there. Starting at his home in Mill Grove near Philadelphia, she retraced Audubon’s many journeys to the bluffs of Cincinnati overlooking the Ohio River, to the key port town of Henderson, Kentucky, to the confluence of the Ohio and Mississippi Rivers and the burgeoning frontier towns of Natchez in Mississippi and St. Francisville and New Orleans in Louisiana, then back east to Charleston in South Carolina and St. Augustine and Key West in Florida on the Atlantic Coast, and on to far West and the confluence of the Missouri and Yellowstone Rivers and, on a final journey, to Audubon’s gravesite in the Trinity Church Cemetery in New York City. What a journey.   Audubon’s approach to painting birds was unique. He would kill however many birds he needed, brought them back to a studio or a room where he was lodging, constructed scenes with backdrops from a variety of locales, and rendered them in the paintings we revere today. Elrick responds to that approach by creating collages of her own, integrating the black-and-white images she made of the places Audubon and she traveled through with historic bank notes, period maps, and other ephemera that yield fascinating insights into the landscapes of Audubon today. And we see the changes and resulting effects on the natural world and its species as well as on the lives of the Native Americans and African Americans who once occupied the areas during Audubon’s day.   In her research Elrick also discovered - as his biographers have - that Audubon himself was something of an enigma, a fabulist who told enchanting yet often conflicting stories about his own history and identity and what he saw in the field. Elrick’s book offers us a fascinating compendium that gives us a fresh and provocative perspective on Audubon - the man and the artist - his times and enduring legacy.

Why criss-cross Iceland in all directions, in all seasons, when the world is so vast?   For the inner exile offered by this walk on the heights. For the first snows that upset the landscape and teleport us into a charcoal painting. For the spring which will bring back with the birds a forgotten sweetness. For the summer with days without night. For the rare men and women I have been lucky enough to meet. For the infinite range of emotions aroused by these boreal steppes. For the space, the freedom, the omnipresence of natural forces, which help to breathe deeper.   To find the oldest living All Black in a hospice in Auckland, to share a vintage wine with Jim Harrison in his house in Montana, to draw the portrait of penguins in Antarctica, to cross the rivers of Iceland on foot…   Photographer, journalist, author and speaker, Olivier Joly has always let his steps guide him towards emotions and encounters. Surveyor of large geographical spaces and human intimacy, he saw over time his intimate compass pointing to the cold and windy ends of the world. This is how he found his promised land. Twenty trips and a year on the spot have made him one of Iceland's most knowledgeable connoisseurs. After the success of his book Four Seasons in Iceland, he now looks at it in black and white.