Before the introduction of Roman temples in the Low Countries, there used to be ‘open air cult places’ in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilisation, pottery depositions and a vaguely defined relation to cremation graves.Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries? The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail? How did Iron Age people actually conceptualise or practise interaction with ancestral spirits?In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasised by the deliberately chosen liminal location in an increasingly structured landscape.

This book collects recent works on the subjects of sacrificial offerings, ritualised violence and the relative values thereof in the contexts of Scandinavian prehistory from the Neolithic to the Viking era. It provides a detailed re-appraisal of key aspects of prehistoric bog bodies using the latest forensic and material culture analytical techniques to examine questions of sacrifice, execution and ritual behaviour.The volume re-opens investigations into notions of value relating to diverse evidence and suggested evidence for human sacrifice and related ritualised violence. It covers a broad spectrum of issues relating to novel interpretations of the existing archaeological materials, but with a focus on the study of value and value dynamics in these diverse ritual contexts, engaging in questions of identity, cosmology, economics and social relations. Cases span from the Scandinavian Late Neolithic and Nordic Bronze Age, through to the well-known wetland deposits and bog bodies of the Iron Age, to Viking era executions, ‘deviant’ burials and contemporaneous double/multiple graves, exploring the implications for the transformation of sacrificial practices across Scandinavian prehistory.Each contributor untangles the myriad forms of value at play in different incarnations of human offerings, and provide insights into how those values were expressed, for example in the selection and treatment of victims in relation to their status, personhood, identity and life-history.The volume builds on a workshop hosted at the National Museum of Denmark in 2018 which inaugurated the beginning of the research project ‘Human Sacrifice and Value: The limits of sacred violence’ and was supported by the Museum of Cultural History at the University of Oslo. It brings together research and perspectives that go beyond the who, what and where of most archaeological and anthropological investigations of sacrificial violence to address both the underlying and explicit forms of value associated with such events.

The adoption of Christianity by the Egyptian populace was well underway by the late third century, but evidence for its presence in the archaeological record from the Nile valley is sparse. This is due, in part, to the loss of ancient settlement sites beneath modern cultivation. By comparison, Ismant al-Kharab, ancient Kellis, in Dakhleh Oasis, was abandoned at the end of the fourth century and many of its structures survive intact. The villagers, moreover, left behind a wealth of artefacts and documentation. By the late third century some had converted to Christianity and by the early fourth century three churches were built to accommodate their growing numbers. The churches afford an unparalleled window into three ecclesiastical complexes that served a single village. The Large East Church, moreover, is the earliest surviving example of a purpose-built basilica in Egypt known thus far. It provides a better understanding of the development of Egyptian church architecture and has forced a reappraisal of the dates of certain features that were previously attributed to the fifth century.The community established three burial grounds: Kellis 2, with an estimated 3,500–4,000 graves, a funerary church and associated graveyard, and in a reused monumental mausoleum. Christian cemeteries are known throughout North Africa, Europe, and Britain, but in Egypt few are published in anything but a cursory manner. At Kellis, 800+ graves have been excavated; the earliest burials date to the late third century confirming the evidence of an early conversion by some villagers and its rapid expansion thereafter.This volume provides the first detailed publication of the churches and Christian burial grounds. It incorporates a discussion of the spread of Christianity in Egypt’s Southern Oasis, drawing upon data from the rich textual documentation from the site. The material culture is presented in detail, especially the extensive collection of ceramics, glass, and coins.

Olivier Nieuwenhuyse was a remarkable archaeologist whose work has transformed the study of later Neolithic societies in West Asia. He has inspired many colleagues and students in their own pursuit of archaeology. Through the analysis of material culture his aim was to reconstruct social meanings and practices of societies in the deep past. In this volume a series of colleagues and friends pay tribute to the scholarship of Olivier Nieuwenhuyse, who died much too young, and present a series of studies on the archaeology of Late Neolithic societies in West Asia.The volume includes a reflection on Olivier’s career in archaeology (Spoor). There are chapters on the key site of Tell Sabi Abyad, on which Olivier worked for many years, dealing with its buildings (Akkermans and Brüning), its funerary practices (Plug), and the use of bitumen at the site (Connan et al.). The next section on the book focusses on the analysis of tokens (Bennison-Chapman), figurines (Arntz, Düring), and ornaments (Belcher and Croucher), of various sites dating to the Late Neolithic in West Asia. Following this there are studies on the emergence of pottery in West Asia (Bartl, Özbal), the use of ceramic ‘husking trays’ (Balossi Restelli), and the design rules in various prehistoric pottery traditions (Bernbeck and Pollock). Finally, the last chapter presents new data on prehistoric Palmyra (Maqdissi and Ishaq).Colleagues working on Neolithic West Asia will find much of interest in this volume. We hope they will agree that this is a worthy tribute to the remarkable body of scholarship that Olivier Nieuwenhuyse has created.

Around 3000 BCE, a turning point occurred in Europe: Long-existing regional societies entered into a process of transformation. The result is a world in which new global communication networks brought different regions closer together. From 3200/3100 BCE, the Globular Amphora phenomenon (GA) was the trailblazer in Eastern and Central Europe. Due to a focus on pastoral subsistence, in comparison to more agrarian economic systems, new ritual practices formed in light of a more flexible form of settlement. We initially observe the symbolic separation manifested through the “Globular Amphora” in an area between the Lower Vistula and Middle Elbe. Communication networks form rapidly in the West (the Elbe-Network) and in the East (the Vistula-Podolia Network). The monopolisation of the practice of double cattle burials connected regional patterns of mobility in the lowlands between the Elbe and the Dniester.With the aid of spatial analyses of the systems of symbols (Zeichensysteme) on locally/micro-regionally produced Globular Amphorae, a proxy is developed for the degree of similarity of the GA-habitus in different regions. Bayesian modelling and spatial visualisations of the radiometric dates indicate temporal sequences and synchronic changes within the newly-developed “global” GA-connectivity.Genetic analyses attest to the indigenous character of the GA individuals in Central Europe. Both isotopic and ceramic technology analyses provide evidence for a mobility radius of up to 50 km for the local groups.In the main phase of the GA, the Elbe and Vistula-Podolia networks appear separated. In the West the core areas are in Bohemia/Moravia, the Middle Elbe-Saale-Havel area, and the north-western Baltic areas; in the East, they are along the Vistula, in Podolia-Volhynia, and in the Siret area.GA networks are mostly symbiotically connected with the local and regional agricultural groups. The GA is, among other things, heavily involved in the formation of the multicultural Corded Ware phenomenon. Its end in 2600 BCE is linked to processes of change which also affected the change from Corded Ware to the Bell Beaker phenomenon. Only in the eastern areas, where a strong reciprocal influence with elements from the Steppe existed, can GA still be found until c. 2400 BCE.The emergence of the GA networks is described as social separation on the basis of social disharmonies within the Funnel Beaker societies, which is also visible via a reduction of the human impact in the palaeoecological archives. A new connectivity of diversified groups developed as a form of levelling mechanism, which in the long-term was part of the transformation of the entirety of European prehistory around 3000 BCE.

Bradley J. Parker made numerous contributions to the field of archaeology and Assyriology on a broad array of topics spanning six millennia of archaeological history in both ancient Mesopotamia and the Andes. His varied research interests included the archaeology of empires and imperial dynamics, frontiers and borderlands, households and micro-archaeology, ethnoarchaeology, aerial drone mapping, and the politics of archaeology and nationalism. This volume contains a collection of essays from his friends, colleagues and former students that cover three broad themes: household archaeology, frontiers and borderlands, and the archaeology of empire. Our goal is to explore Bradley’s indelible legacy in the field of archaeology and how his work will contribute to academic discourses in the future.

This book casts light on a much neglected phase of the UNESCO world heritage site of Palmyra, namely the period between the fall of the Palmyrene ‘Empire’ (AD 272) and the end of the Umayyad dominion (AD 750). The goal of the book is to fill a substantial hole in modern scholarship - the late antique and early Islamic history of the city still has to be written. In late antiquity Palmyra remained a thriving provincial city whose existence was assured by its newly acquired role of stronghold along the eastern frontier. Palmyra maintained a prominent religious role as one of the earliest bisphoric see in central Syria and in early Islam as the political center of the powerful Banu Kalnb tribe. Post-Roman Palmyra, city and setting, provide the focus of this book. Analysis and publication of evidence for post-Roman housing enables a study of the city’s urban life, including the private residential buildings in the sanctuary of Ba’alshamin. A systematic survey is presented of the archaeological and literary evidence for the religious life of the city in Late Antiquity and Early Islam. The city’s defenses provide another focus. After a discussion of the garrison quartered in Palmyra, Diocletian’s military fortress and the city walls are investigated, with photographic and archaeological evidence used to discuss chronology and building techniques. The book concludes with a synthetic account of archaeological and written material, providing a comprehensive history of the settlement from its origins to the fall of Marwan II in 750 AD.

The volume in hand throws light on historical encounters with troubled pasts in contemporary Dutch and Greek historiography. Contributors, experts in their respective research fields with a wide range of scholarly publications, eschew dominant national accounts, deconstruct top-down narratives, and situate the historical subject(s) at the centre of the analysis. Troubled pasts are the outcome of local, national and international conflicts, of the continuous quest for growth and dominance, of Colonialism and Great Power rivalry, of ideologically-motivated purges, of Genocide, of National Liberation Struggles, and of Civil Wars. They go hand-in-hand with a great deal of human suffering and horrendous atrocities against civilians on ethnic, religious, racial and political grounds. The examination of troubled pasts and their accompanying imagery raise enduring questions: Whose past is remembered? How is the past appropriated and memorialised? Which pasts are at best neglected, at worst silenced - and why? Encounters with Troubled Pasts addresses such issues by reference to Dutch colonialism in the New World and South East Asia, the Greek campaign in Asia Minor, the Shoah and its aftermath in Greece and the Netherlands, the Greek Civil War of the 1940s, Transitional Justice in Post-Soviet Russia and the Massacre of Srebrenica. It will be of interest to postgraduate students and academics working on Colonialism, the Shoah, modern Dutch and Greek History, Memory and on Oral History.

This book shows how analysis of Scandinavian-influenced place-names in their landscape contexts can provide crucial new evidence of differing processes of Viking migration and settlement in East Anglia between the late ninth and eleventh centuries.The place-names of East Anglia have until now received little attention in the academic study of Viking settlement. Similarly, the question of a possible migration of settlers from Scandinavia during the Viking period was for many years dismissed by historians and archaeologists – until the recent discovery by metal-detectorists of abundant Scandinavian metalwork and jewellery in many parts of East Anglia. David Boulton has synthesised these two previously neglected elements to offer new insights into the processes of Viking settlement.This book provides the first comprehensive analysis of Scandinavian-influenced place-names in East Anglia. It examines their different categories linguistically and explores the landscape and archaeological contexts of the settlements associated with them, with the aid of GIS-generated maps. Dr Boulton shows how the process of Viking settlement was influenced by changes in rural society and agriculture which were then already occurring in East Anglia, such as the late Anglo-Saxon expansion of arable farming and the associated recolonisation of the inland clay plateau. These developments resulted in patterns of place-name formation which differ significantly from some of the previously accepted, orthodox interpretations of how Scandinavian-influenced place-names (especially those containing the bý and thorp elements, and the ‘Grimston-hybrids’) came into being in the Danelaw.In view of these discrepancies, David Boulton proposes an innovative, hypothetical model for the formation of the Scandinavian-influenced place-names in East Anglia, which explores differing patterns and phases of Viking settlement in the region and the possible pathways of migration that preceded them.

From 2013-2022 the largest Stone Age excavation ever undertaken in Denmark, uncovered an entire fjord landscape beneath marine sediments at Rødbyhavn on the island of Lolland. Based on the excavations, Museum Lolland-Falster, in collaboration with Aarhus University and the Danish National Museum, organised an international conference on the topic of "LOST 2022 – Changing Identity in a Changing World" on 16 and 17 June 2022 to discuss the time around 4000 BCE in Denmark and beyond from different angles. This book summarizes the conference and presents its main outcomes. It also gives an overview of the current state of research within the Femern project and sets them into context with the wider area. By including contributions from the Netherlands to Finland, the central position of Lolland as a corridor in the Stone Age is highlighted and discussed. The topics covered in this book deal with technological change, archaeological analyses of identity, aspects of landscape interaction and perception in the Late Mesolithic and Early Neolithic. This book is aimed at specialists, students and the interested public alike, as it provides the first complete overview of the excavations of the Femern project and places them in context. At the same time, it serves as a basis for further studies on the material and highlights the challenges and possibilities of the archaeological record from the period around 4000 BCE.

Das europäische Neolithikum zeichnet sich durch eine Vielzahl von Umgangsweisen mit menschlichen Körpern von Toten aus. Der archäologische Diskurs zu Mensch, Körper und Tod stützte sich für das Neolithikum traditionell jedoch auf Körperbestattungen. Dies ist unter anderem auf die in der westlichen Welt vorherrschende Idealvorstellung von Totenruhe und der Deponierung eines Körpers an einem, oft separat dafür vorgesehenen Ort zurückzuführen. In der letzten Zeit gerieten jedoch Deponierungen fragmentierter und mitunter auch manipulierter menschlicher Überreste in den Fokus des Interesses, nicht zuletzt durch die Zunahme neuer archäologischer Funde, die sich mit traditionellen Begriffen und Konzepten nicht ohne weiteres erklären lassen. Eine wachsende Zahl solcher Funde fordert die Archäologie heraus, sich mit diesen Themen aus neuen Perspektiven zu beschäftigen.Der vorliegende Band integriert theoretische Reflexionen zur Bedeutung des menschlichen Körpers und zur Wahrnehmung des Übergangs vom Leben zum Tod, wie sie anhand von Bestattungen und Deponierungen menschlicher Überreste und archäologischer Funde untersucht werden können. Ein besonderer Schwerpunkt liegt dabei auf dem neolithischen Mitteleuropa. Mit Hilfe verschiedener interdisziplinärer und theoretischer Ansätze wird anhand von Fallstudien deutlich, dass etablierte Praktiken und performative Akte des Umgangs mit dem menschlichen Körper hochkomplex sind und daher auch gemeinsam aus unterschiedlichen Blickwinkeln betrachtet werden sollten.Der aus einer Tagungssektion in Würzburg 2019 hervorgegangene Sammelband vereint dabei Beiträge zu verschiedenen Gebieten und neolithischen Subperioden, wie der Linearbandkeramik, der Trichterbecherkultur und dem subalpinen Spätneolithikum, darunter prominente Fundkomplexe. Eingerahmt werden diese von Aufsätzen, die sich kritisch mit der archäologischen Erforschung des Umgangs von Tod und mit Toten auseinandersetzen und einem zusammenfassenden Überblick zu den Beiträgen des Sammelbandes geben.English AbstractThe European Neolithic is characterized by a variety of practices for dealing with human remains. In Central European Neolithic studies, the archaeological discourse on humans, bodies and death has traditionally dealt with finds of inhumations. This is not least due to dominant Western conceptions of death involving the deposition of the intact body at one, often delimited, place. Recently, focus has been drawn to the depositions of fragmented and even manipulated human remains, not least through an increasing amount of new archaeological evidence, which challenges traditional archaeological terms, concepts and research practices. The present volume integrates theoretical perspectives on the meaning of the human body and the perception of the transformation from life to death in as much as they can be studied from archaeological finds such as burials and depositions of human remains, with a special focus on Neolithic Central Europe. The collection of papers, the result of a session at a conference in Würzburg 2019, brings together articles with theoretical approaches, as well as contributions which deal with different areas and Neolithic sub-periods, such as the Linear Pottery culture, the Funnel Beaker Culture and the sub-alpine Late Neolithic, and includes prominent find complexes. These are framed by essays that critically examine archaeological research on the handling of death and the dead, and a summary overview of the contributions to the volume

“What Does This Have to Do with Archaeology?” is a collection of essays published on the occasion of Reinhard Bernbeck’s 65th birthday. The distinguished archaeologist Reinhard Bernbeck from the Institute of Near Eastern Archaeology at Freie Universität Berlin is an internationally highly esteemed colleague. This commemorative volume (Festschrift) reflects his great influence on many different areas of archaeological research from the Neolithic in Central Asia to contemporary archaeology in Europe. The essays are written by an international circle of colleagues who contributed scientific papers, photographs, and personal memories of joint research and scientific exchange with Reinhard Bernbeck. The book covers a wide range of subjects, from analytical discussions on ethnology, spatial theory, and digital archaeology to more practical considerations of research practices related to fieldwork, data management, and alternative modes of archaeological writing. Case studies provide insights into new investigations and re-interpretations of ancient material culture of Southwest and Central Asia. Other contributions address the political use of archaeology in the present, as well as the heritage management and the study of the most recent past.

This monograph examines a set of questions concerning human and nonhuman primate cognition, spatial memory, foraging behavior, and the ability of monkeys to form mental maps of the location and distribution of feeding and resting sites.Two primary forms of spatial memory have been hypothesized for primates. First, it has been suggested that primates might represent spatial memory in the form of a coordinate-based (geometric) map in which points in the landscape are stored as true coordinates and individuals calculate precise angles and distances between targets. Alternatively, it has been suggested that primates may internally represent spatial information as a route-based (topological) map in which individuals use and reuse a set of common pathways and a select number of landmarks to reach a large number of targets.This research examines questions of behavior and cognition in wild white-faced capuchins (Cebus imitator) in northeastern Costa Rica. First, a natural field study or behavioral-ecological study was carried out in which the diet, foraging behavior, activity budget, natural decision-making, and movement patterns of wild capuchins were documented. Secondly, an experimental field study was performed by placing feeding platforms in the forest to determine how capuchins integrate the spatial location of these new feeding sites into an internal representation and the degree to which travel routes are most consistent with a coordinate-based or a route-based spatial representation.A major goal of this research is to develop an understanding of the challenges primates naturally face in locating resources that vary in time and space, and to identify the set of features that may have played a fundamental role in shaping the evolution of decision-making and spatial abilities in humans. In conclusion, the results suggest that capuchins use a route-based spatial representation in large-scale space and provide some evidence of a coordinate-based spatial representation in small-scale space.

During the roughly hundred years (ca. 1225 – 1125 BCE) that the Middle Assyrian dunnu at Tell Sabi Abyad was in operation, some forty-nine individuals were interred in graves of a striking diversity. In this book their burial type, location, orientation, position, grave goods and osteological data are analysed in order to generate new insights on Middle Assyrian society. Most graves appear to have been inhumation graves dug into abandoned spaces in and around the settlement. Men, women, and children were placed in mudbrick-lined cists, unlined pits, pre-existing architecture, and jars. Burial practices similar to those at Tell Sabi Abyad are found at many other Middle Assyrian sites, and suggest they were part of an overarching Middle Assyrian funerary repertoire. At the same time, Tell Sabi Abyad also contained cremation graves – a burial practice that is at odds with Mesopotamian views of the afterlife. These may belong to (Hurrian) deportees that chose to adhere to the funerary traditions of their homelands. The cremated remains were deposited in jars that were subsequently buried in the ground or buried at the place of the funeral pyre. While almost all graves contained some form of grave goods – usually consisting of items of bodily adornment and ceramic bowls placed close to the head and hands – the two graves with the most grave goods were both cremation graves. Their inventories contained sumptuous items of Middle Assyrian style and iconography, suggesting people of non-Assyrian backgrounds were just as capable of socio-economic success in Assyrian society.

Extensively illustrated report on an excavation in Oxfordshire near the Iron Age hillfort at Segsbury. Ephemeral traces of Mesolithic and Neolithic activity, including a possible Neolithic timber structure, were found. The remains of a probable Late Bronze Age pit alignment were also found. Small Iron Age settlements comprising round houses, pits and other structures, and burials were revealed. One particular burial in a pit had been subjected to unusual treatment that included the removal of the individual’s feet after death. Small Roman and post-Roman cemeteries also were identified. The small Late Roman cemetery included males, females and neonates. This cemetery is typical for the period and the burials were accompanied by a range of artefacts including coins, brooches, a bracelet and rings as well as an unusual fragmentary double-sided bone or antler comb with a horse motif and ring-and-dot decoration. A small undated cemetery was originally believed to be either of Roman or less likely post-Roman date. However, radiocarbon dating revealed the unaccompanied burials to be of late 7th or early 8th century AD date. Innovative scientific techniques including radiocarbon dating and Bayesian modelling, aDNA and isotope analysis have revealed some important details such as familial relationships and dating that would not otherwise have been known. Small assemblages of finds included worked flint and prehistoric pottery, Roman and later pottery, worked bone, glass and metalwork.

Jebel Aruda, a prominent mountain ridge overlooking the Taqba Dam lake in northern Syria, was the location of a remarkable settlement that flourished between c. 3300 and 3100 BC during the so-called Uruk period. For the inhabitants the sacredness of this high place, evidenced by the discovery of a large temple complex, seems to have taken precedent over its impractical location far above the valley of the Euphrates River. The site was destroyed under unknown circumstances, leaving behind the spectacular remains of a well preserved temple complex and numerous houses filled with a rich collection of material culture and administrative tools such as bullae and tablets. A Dutch team excavated the site between 1972 and 1982 while the Tabqua Dam was under construction. These two volumes present the results of these excavations and subsequent research of the remains, with special emphasis on the relationship between the domestic architecture and the finds.These richly illustrated volumes aim to facilitate further research and analysis of an exceptional, short-lived Uruk period settlement, comprising domestic architecture associated with a monumental temple complex. It is intended to appeal to readers interested in Mesopotamia and ancient Syria, as well as archaeologists concerned with architectural and locational analysis in a broader perspective. Volume I presents the results of the excavation, with a discussion of the individual houses and the history of the temple buildings, together with the pottery corpus, the administrative artefacts and sealings, as well as shorter chapters on other material categories (flint, stone etc). The contents of each individual house are presented in Volume II.