This volume provides an authoritative and systematic account of the coins minted for Roman Egypt between AD 138 and 192. It is the first of four volumes, which will cover the provincial coinage of this crucial period of Roman history in its entirety.The coinage in this volume was produced at Alexandria, the commercial and cultural capital of the eastern Mediterranean. It is dated by the year, making it an invaluable guide to imperial presentation and to economic developments during this transitional period. Its iconography is of exceptional interest to scholars and collectors, combining fascinating aspects of Greek, Roman and Egyptian culture.The book gives a complete picture of the material, meeting the needs of numismatists and providing an essential reference for historians, archaeologists and other students of the Roman empire. The introductory chapters and extensive catalogue are accompanied by illustrations of virtually all known types.

This third volume in the Material Religion in Antiquity series stems from the First International Congress on the Archaeology of Symbols (ICAS I) that took place in Florence in May 2022. The archaeological process of reconstructing and understanding our past has undergone several reassessments in the last century, producing an equal number of new perspectives and approaches. The recent materiality turn emphasizes the necessity to ground those achievements in order to build fresh avenues of interpretation and reach new boundaries in the study of the human kind and its ecology. Symbols must not be conceived only as allegory but also, and perhaps mainly, as reason (raison d’être) and meaning (culture). They may be considered key elements leading to interpretation, not only in their physical manifestation but by being infused with the gestures, beliefs and intentions of their creators, created in a specific context and with a specific chaîne opératoire.In this volume a variety of case studies is offered, representing disparate ancient cultures in the Mediterranean and central Europe and the Near East. The thread that connects them revolves around the prominence of symbols and allegorical aspects in archaeology, whether they are considered as expressions of iconographic evidence, material culture or ritual ceremonies, seen from a multicultural perspective. This (and subsequent ICAS) volumes, therefore, aims to embrace all the different aspects pertaining to symbols in archaeology in a specific ‘place’, allowing the reader to deepen their knowledge of such a fascinating and multifaceted topic, by looking at it from a multicultural perspective.

A few scatters of Mesolithic and Neolithic flint were found across the development area. Slightly more extensive evidence for Neolithic occupation was represented by a small number of pits from which flint-tempered Neolithic pottery, worked flint, charred plant remains and animal bone were recovered. During the later Bronze Age and Iron Age the first permanent settlements were established. They were characterized by post-built circular structures, pits and cremation burials. Settlement began in the river valley and the western edge of the clay plateau but during the Iron Age settlement shifted onto the clay plateau with eh creation of a five-sided enclosure. By the Late Iron Age and Roman period a farmstead and managed fields were established. This farmstead has been defined as a complex-type farmstead and seems to have been involved in the large-scale production of spelt. Limited evidence was identified for Saxon activity but a few features, including the remains of a tree-lined avenue, may have been associated with the 17th century Hadham and Wickham Halls which were owned by the Capel family. This volume describes the archaeological remains as well as the artefacts and ecofactual material recovered from the excavations.

Traditional archaeological ideas about Neolithic societies were shaped by questionable premises. The modern concept of social and cultural coherence of residence groups as well as the ethnic interpretation of ‘archaeological cultures’ fostered ideas of static and homogeneous social entities with fixed borders. Farming – as the core of the Neolithic way of life – was associated with sedentariness rather than with spatial mobility and cross-regional social networks. Furthermore, the widely used (neo-)evolutionist thinking universally assumed a growing social complexity and hierarchisation during prehistory. After all, such ‘top-down'–perspectives deprived individuals and groups of genuine agency and creativity while underestimating the relational dynamic between the social and material worlds. In recent years, a wide array of empirical results on social practices related to material culture and settlement dynamics, (inter-)regional entanglements and spatial mobility were published. For the latter the adoption of the relatively new scientific methods in archaeology like Stable Isotope Analysis as well as aDNA played a crucial role. Yet the question of possible inferences regarding spatial and temporal differences in forms of social organisation has not been addressed sufficiently. The aim of this volume is therefore to rethink former top-down concepts of Neolithic societies by studying social practices and different forms of Neolithic social life by adopting bottom-up social archaeological perspectives. Furthermore, the validity and relevance of terms like ‘society’, ‘community’, ‘social group’ etc. will be discussed. The contributions reach from theoretical to empirical ones and thematize a variety of social theoretical approaches as well as methodological ways of combining different sorts of data. They show the potential of such bottom-up approaches to infer models of social practices and configurations which may live up to the potential social diversity and dynamism of Neolithic societies. The contribution shed light on spatial mobility, social complexity, the importance of (political) interests and factors of kinship etc. We hope that this volume, with its focus on the Neolithic of Europe, will contribute to the ongoing critical debates of theories and concepts as well as on our premises and perspectives on Neolithic societies in general – and the practices of social archaeology as such.

In 2020 and 2021 the Research Group on Storage in Ancient Egypt and Sudan organised two online workshops focusing on earthen storage buildings in ancient Egypt and Nubia. Following these two meetings, the nine contributions of this volume present often unpublished case studies (from the IVth millennium BCE to the Greco-Roman Period), as well as issues and perspectives of current research. They are authored by archaeologists working in Egypt, Sudan and Western Africa as well as architects specialised in earthen architecture. The interdisciplinary approach adopted to investigate storage strategies along the ancient Nile Valley effectively address the subject’s complexity and the socioeconomic issues involved, which not only pertain to the ancient world but are also relevant to modern-day societies. Throughout the volume, functional and technical analysis of the architectural and archaeological remains helps understand how specific layouts, building materials and techniques were employed in the past to create suitable conditions for short-, medium- and long-term storage. Ethnographic and ethnoarchaeological comparisons with West African vernacular traditions are used as a fruitful line of research for better understand of building practices, storage strategies and possible volumes of archaeological remains. Furthermore, extending the scope of the research to other geographical areas shows how different human groups may have used similar responses to overcome similar technical problems. Ancient and traditional practices and know-how, on the other hand, proved effective in a contemporary onion storehouse project in Senegal to find sustainable, low-cost solutions to protection and development of local products.The volume also include the preliminary results of an experimental archaeology project which led to the construction of a mud-brick silo – according to ancient Egyptian techniques – and further ensiling. The issue is highly topical since these ancient earthen facilities offer valuable information for the current debates on sustainable strategies for foodstuff storage.

The Late Minoan III Necropolis of Armenoi, Crete (ca. 1390–1190 BC) is the only intact, complete Late Minoan necropolis presently known, of which 232 tombs have been excavated. The research project was the first large-scale genomic sampling of skeletal material from a single site in Bronze Age Greece, as well as being the first time a multi-disciplinary approach with ancient DNA as its focus has been conducted on a large, well-curated necropolis assemblage. As such it provides a unique opportunity to answer archaeological questions, the most important of which are kinship, an analysis of the origin and ancestry of those buried in the tombs, the homogeneity of the population or otherwise, and diet. The analysis programme was only possible because the tombs had not been seriously disturbed, and human skeletal remains had survived and been expertly conserved. The results of ancient DNA, stable isotope analysis, osteological analysis, and radiocarbon dating are presented, providing the first detailed record of ancestry and kinship in this iconic period of Eastern Mediterranean prehistory.In addition, the long-debated problem of the location of the wealthy city of da-_22-to, referred to many times in the Linear B tablets, is addressed and key evidence is presented. The rich finds in the Necropolis, the town excavation, and in the environs, support the interpretation that the ‘city’ that built the Necropolis is da-_22-to.

Martin Hense has been travelling to North Africa and West Asia to excavate and draw for more than 25 years. This book presents his reconstructions and archaeological drawings from various excavations with full colour illustrations. Reconstructing ancient ruins, with detailed knowledge of ancient architecture and building technology, he has become an expert over the years.

Im südlichen Mitteleuropa stellen die Alpen zugleich Barrieren als auch Kommunikationsräume dar. Über diese topografischen, naturräumlichen Begrenzungen hinweg belegen archäologische Fundsituationen immer wieder zahlreiche Nachweise transalpiner Mobilität, deren Entwicklung im Verlauf der prähistorischen Epochen in verschiedenen Formen von Interaktionen und Netz-werken erkennbar ist. Die damit einhergehenden sichtbaren Transformationsprozesse im archäologischen Fundmaterial kann unter der Fragestellung der soziokulturellen und sozial-ökonomischen Verbindungen zwischen Siedlungsgemeinschaften betrachtet werden. Der Schwerpunkt des Untersuchungsgebiets liegt auf dem Alpenrheintal und den benachbarten inneralpinen Tallandschaften sowie der am Ausgang der Traversale liegenden Regionen mit ihrer hohen Dichte an prähistorischen Siedlungsplätzen. Dafür wurden Fundensembles neolithischer und bronzezeitlicher Fundstellen erfasst und analysiert. Durch die Aufarbeitung bisher publizierter Fundstellen konnten chronologische Lücken mittels Radiokarbondatierungen durch stratifizierte Proben von Schlüsselfundstellen geschlossen werden. Diese Datierungen werfen ein neues Licht auf die absolute Chronologie des Raumes und bilden die Grundlagen dieser Studie. Das Ziel dieser Studie ist eine diachrone Synthese vom Neolithikum bis in die Bronzezeit, um anhand ausgewählter Fundstellen im zentralen Alpenraum, die gekennzeichnet sind durch die Diversität des keramischen Fundmaterials und seinen stilistischen Veränderungen, Modelle zu Mobilität und Netzwerken zu entwickeln. Die keramischen Funde zeigen weitreichende Kommunikationsprozesse zwischen den inneralpinen und voralpinen Regionen auf. Ab der Bronzezeit sind im zentralen Alpenraum eindeutige stilistische Einflüsse im Fundmaterial aus nördlicher und südlicher Richtung erkennbar, die für Handelsrouten über die Alpenpässe sprechen. Die damit in Verbindung stehende Besiedlung der Alpengebiete kann somit weder als isoliertes Phänomen betrachtet werden, noch kann dies ohne Berücksichtigung der soziokulturellen Gesellschaftsstrukturen verstanden werden. Im Zusammenhang damit stehen die Dynamiken und Beweggründe der urgeschichtlichen Alpen-besiedlung mit ihren exogenen und endogenen Faktoren, die die Besiedlung der Landschaften limitieren, transformieren und somit den Naturraum als auch die Ökonomie und soziokulturellen Aspekte prägen, was sich u. a. in der Erschliessung von Handelswegen zeigt. Dieses komplexe Zusammenspiel wird vor allem an den bronzezeitlichen Höhensiedlungen im Untersuchungsgebiet aufgedeckt. English abstract In southern Central Europe, the Alps represent both barriers and communication spaces. Across these topographical, natural boundaries, archaeological find situations repeatedly provide numerous evidences of transalpine mobility, whose development in the course of prehistoric epochs is recognisable in various forms of interactions and networks. The accompanying visible transformation processes in the archaeological find material can be considered under the question of socio-cultural and socio-economic connections between settlement communities. The focus of the study area is on the Alpine Rhine Valley and the neighbouring inner Alpine valley landscapes as well as the regions at the exit of the traverse with their high density of prehistoric settlement sites. The aim of this study is a diachronic synthesis from the Neolithic to the Bronze Age in order to develop models of mobility and networks on the basis of selected sites in the central Alpine region, which are characterised by the diversity of the ceramic find material and its stylistic changes.

Before the introduction of Roman temples in the Low Countries, there used to be ‘open air cult places’ in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilisation, pottery depositions and a vaguely defined relation to cremation graves.Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries? The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail? How did Iron Age people actually conceptualise or practise interaction with ancestral spirits?In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasised by the deliberately chosen liminal location in an increasingly structured landscape.

This book collects recent works on the subjects of sacrificial offerings, ritualised violence and the relative values thereof in the contexts of Scandinavian prehistory from the Neolithic to the Viking era. It provides a detailed re-appraisal of key aspects of prehistoric bog bodies using the latest forensic and material culture analytical techniques to examine questions of sacrifice, execution and ritual behaviour.The volume re-opens investigations into notions of value relating to diverse evidence and suggested evidence for human sacrifice and related ritualised violence. It covers a broad spectrum of issues relating to novel interpretations of the existing archaeological materials, but with a focus on the study of value and value dynamics in these diverse ritual contexts, engaging in questions of identity, cosmology, economics and social relations. Cases span from the Scandinavian Late Neolithic and Nordic Bronze Age, through to the well-known wetland deposits and bog bodies of the Iron Age, to Viking era executions, ‘deviant’ burials and contemporaneous double/multiple graves, exploring the implications for the transformation of sacrificial practices across Scandinavian prehistory.Each contributor untangles the myriad forms of value at play in different incarnations of human offerings, and provide insights into how those values were expressed, for example in the selection and treatment of victims in relation to their status, personhood, identity and life-history.The volume builds on a workshop hosted at the National Museum of Denmark in 2018 which inaugurated the beginning of the research project ‘Human Sacrifice and Value: The limits of sacred violence’ and was supported by the Museum of Cultural History at the University of Oslo. It brings together research and perspectives that go beyond the who, what and where of most archaeological and anthropological investigations of sacrificial violence to address both the underlying and explicit forms of value associated with such events.

The adoption of Christianity by the Egyptian populace was well underway by the late third century, but evidence for its presence in the archaeological record from the Nile valley is sparse. This is due, in part, to the loss of ancient settlement sites beneath modern cultivation. By comparison, Ismant al-Kharab, ancient Kellis, in Dakhleh Oasis, was abandoned at the end of the fourth century and many of its structures survive intact. The villagers, moreover, left behind a wealth of artefacts and documentation. By the late third century some had converted to Christianity and by the early fourth century three churches were built to accommodate their growing numbers. The churches afford an unparalleled window into three ecclesiastical complexes that served a single village. The Large East Church, moreover, is the earliest surviving example of a purpose-built basilica in Egypt known thus far. It provides a better understanding of the development of Egyptian church architecture and has forced a reappraisal of the dates of certain features that were previously attributed to the fifth century.The community established three burial grounds: Kellis 2, with an estimated 3,500–4,000 graves, a funerary church and associated graveyard, and in a reused monumental mausoleum. Christian cemeteries are known throughout North Africa, Europe, and Britain, but in Egypt few are published in anything but a cursory manner. At Kellis, 800+ graves have been excavated; the earliest burials date to the late third century confirming the evidence of an early conversion by some villagers and its rapid expansion thereafter.This volume provides the first detailed publication of the churches and Christian burial grounds. It incorporates a discussion of the spread of Christianity in Egypt’s Southern Oasis, drawing upon data from the rich textual documentation from the site. The material culture is presented in detail, especially the extensive collection of ceramics, glass, and coins.

Olivier Nieuwenhuyse was a remarkable archaeologist whose work has transformed the study of later Neolithic societies in West Asia. He has inspired many colleagues and students in their own pursuit of archaeology. Through the analysis of material culture his aim was to reconstruct social meanings and practices of societies in the deep past. In this volume a series of colleagues and friends pay tribute to the scholarship of Olivier Nieuwenhuyse, who died much too young, and present a series of studies on the archaeology of Late Neolithic societies in West Asia.The volume includes a reflection on Olivier’s career in archaeology (Spoor). There are chapters on the key site of Tell Sabi Abyad, on which Olivier worked for many years, dealing with its buildings (Akkermans and Brüning), its funerary practices (Plug), and the use of bitumen at the site (Connan et al.). The next section on the book focusses on the analysis of tokens (Bennison-Chapman), figurines (Arntz, Düring), and ornaments (Belcher and Croucher), of various sites dating to the Late Neolithic in West Asia. Following this there are studies on the emergence of pottery in West Asia (Bartl, Özbal), the use of ceramic ‘husking trays’ (Balossi Restelli), and the design rules in various prehistoric pottery traditions (Bernbeck and Pollock). Finally, the last chapter presents new data on prehistoric Palmyra (Maqdissi and Ishaq).Colleagues working on Neolithic West Asia will find much of interest in this volume. We hope they will agree that this is a worthy tribute to the remarkable body of scholarship that Olivier Nieuwenhuyse has created.

Around 3000 BCE, a turning point occurred in Europe: Long-existing regional societies entered into a process of transformation. The result is a world in which new global communication networks brought different regions closer together. From 3200/3100 BCE, the Globular Amphora phenomenon (GA) was the trailblazer in Eastern and Central Europe. Due to a focus on pastoral subsistence, in comparison to more agrarian economic systems, new ritual practices formed in light of a more flexible form of settlement. We initially observe the symbolic separation manifested through the “Globular Amphora” in an area between the Lower Vistula and Middle Elbe. Communication networks form rapidly in the West (the Elbe-Network) and in the East (the Vistula-Podolia Network). The monopolisation of the practice of double cattle burials connected regional patterns of mobility in the lowlands between the Elbe and the Dniester.With the aid of spatial analyses of the systems of symbols (Zeichensysteme) on locally/micro-regionally produced Globular Amphorae, a proxy is developed for the degree of similarity of the GA-habitus in different regions. Bayesian modelling and spatial visualisations of the radiometric dates indicate temporal sequences and synchronic changes within the newly-developed “global” GA-connectivity.Genetic analyses attest to the indigenous character of the GA individuals in Central Europe. Both isotopic and ceramic technology analyses provide evidence for a mobility radius of up to 50 km for the local groups.In the main phase of the GA, the Elbe and Vistula-Podolia networks appear separated. In the West the core areas are in Bohemia/Moravia, the Middle Elbe-Saale-Havel area, and the north-western Baltic areas; in the East, they are along the Vistula, in Podolia-Volhynia, and in the Siret area.GA networks are mostly symbiotically connected with the local and regional agricultural groups. The GA is, among other things, heavily involved in the formation of the multicultural Corded Ware phenomenon. Its end in 2600 BCE is linked to processes of change which also affected the change from Corded Ware to the Bell Beaker phenomenon. Only in the eastern areas, where a strong reciprocal influence with elements from the Steppe existed, can GA still be found until c. 2400 BCE.The emergence of the GA networks is described as social separation on the basis of social disharmonies within the Funnel Beaker societies, which is also visible via a reduction of the human impact in the palaeoecological archives. A new connectivity of diversified groups developed as a form of levelling mechanism, which in the long-term was part of the transformation of the entirety of European prehistory around 3000 BCE.

Bradley J. Parker made numerous contributions to the field of archaeology and Assyriology on a broad array of topics spanning six millennia of archaeological history in both ancient Mesopotamia and the Andes. His varied research interests included the archaeology of empires and imperial dynamics, frontiers and borderlands, households and micro-archaeology, ethnoarchaeology, aerial drone mapping, and the politics of archaeology and nationalism. This volume contains a collection of essays from his friends, colleagues and former students that cover three broad themes: household archaeology, frontiers and borderlands, and the archaeology of empire. Our goal is to explore Bradley’s indelible legacy in the field of archaeology and how his work will contribute to academic discourses in the future.

This book casts light on a much neglected phase of the UNESCO world heritage site of Palmyra, namely the period between the fall of the Palmyrene ‘Empire’ (AD 272) and the end of the Umayyad dominion (AD 750). The goal of the book is to fill a substantial hole in modern scholarship - the late antique and early Islamic history of the city still has to be written. In late antiquity Palmyra remained a thriving provincial city whose existence was assured by its newly acquired role of stronghold along the eastern frontier. Palmyra maintained a prominent religious role as one of the earliest bisphoric see in central Syria and in early Islam as the political center of the powerful Banu Kalnb tribe. Post-Roman Palmyra, city and setting, provide the focus of this book. Analysis and publication of evidence for post-Roman housing enables a study of the city’s urban life, including the private residential buildings in the sanctuary of Ba’alshamin. A systematic survey is presented of the archaeological and literary evidence for the religious life of the city in Late Antiquity and Early Islam. The city’s defenses provide another focus. After a discussion of the garrison quartered in Palmyra, Diocletian’s military fortress and the city walls are investigated, with photographic and archaeological evidence used to discuss chronology and building techniques. The book concludes with a synthetic account of archaeological and written material, providing a comprehensive history of the settlement from its origins to the fall of Marwan II in 750 AD.

The volume in hand throws light on historical encounters with troubled pasts in contemporary Dutch and Greek historiography. Contributors, experts in their respective research fields with a wide range of scholarly publications, eschew dominant national accounts, deconstruct top-down narratives, and situate the historical subject(s) at the centre of the analysis. Troubled pasts are the outcome of local, national and international conflicts, of the continuous quest for growth and dominance, of Colonialism and Great Power rivalry, of ideologically-motivated purges, of Genocide, of National Liberation Struggles, and of Civil Wars. They go hand-in-hand with a great deal of human suffering and horrendous atrocities against civilians on ethnic, religious, racial and political grounds. The examination of troubled pasts and their accompanying imagery raise enduring questions: Whose past is remembered? How is the past appropriated and memorialised? Which pasts are at best neglected, at worst silenced - and why? Encounters with Troubled Pasts addresses such issues by reference to Dutch colonialism in the New World and South East Asia, the Greek campaign in Asia Minor, the Shoah and its aftermath in Greece and the Netherlands, the Greek Civil War of the 1940s, Transitional Justice in Post-Soviet Russia and the Massacre of Srebrenica. It will be of interest to postgraduate students and academics working on Colonialism, the Shoah, modern Dutch and Greek History, Memory and on Oral History.