Did the Exodus occur? This question has been asked in biblical scholarship since its origin as a modern science. The desire to resolve the question scientifically was a key component in the funding of archaeological excavations in the nineteenth century. Egyptian archaeologists routinely equated sites with their presumed biblical counterpart. Initially, it was taken for granted that the Exodus had occurred. It was simply a matter of finding the archaeological data to prove it. So far, those results have been for naught. The Exodus: An Egyptian Story takes a very real-world approach to understanding the Exodus. It is not a story of cosmic spectaculars that miraculously or coincidentally occurred when a people prepared to leave Egypt. There are no special effects in the telling of this story. Instead, the story is told with real people in the real world doing what real people do. Peter Feinman does not rely on the biblical text and is not trying to prove that the Bible is true. He places the Exodus within Egyptian history based on the Egyptian archaeological record. It is a story of the rejection of the Egyptian cultural construct and defiance of Ramses II. Egyptologists, not biblical scholars, are the guides to telling the Exodus story. What would you expect Ramses II to say after he had been humiliated? If there is an Egyptian smoking gun for the Exodus, how would you recognize it? To answer these questions requires us to take the Exodus seriously as a major event at the royal level in Egyptian history.

The Crownthorpe hoard was discovered in 1982 during a metal detector search of a Roman temple site. It consists of seven bronze vessels: native copies of two Roman silver wine cups and a spouted strainer bowl, together with an imported Roman saucepan, patera and a pair of dishes. The cups are copies of plain silver vessels of form Eggers 170, and may well have been made in a workshop in Norfolk. They are the only complete examples of insular copies of Roman wine cups from Britain. Copies of Roman wine cups were made in the east of England from before c. 25 BC. Some of these local imitations were inspired by imported cups that have not survived in the archaeological record. Bearing in mind that no imported silver plate is known from late Iron Age Britain after c. 10 BC, insular copies of wine cups show that more silver plate reached Iron Age Britain than we have hitherto realised. Confirmation comes from images of Roman silver cups on Iron Age coins. The spouted strainer bowl was made in a workshop to the south of Crownthorpe, somewhere in the counties north of the lower Thames. Such vessels are an insular type that owed nothing significant to the Roman world. They were used primarily for flavouring local drinks. A corpus of thirty-one such copper-alloy vessels is provided here, including three examples that reached the mainland of Europe. The Roman saucepan in the hoard is an Eggers 151 saucepan of Trau-Kasserolle type. They are rare finds: Crownthorpe is only the fourth example from Britain, and the only complete one. It came from a workshop along the Rhine or Danube frontiers. The patera is Italian and part of a set of hand-washing vessels; the jug that would have been used in conjunction with it was not present in the hoard. The two dishes have tinned inner surfaces and represent a long-lived Roman vessel type. The hoard was assembled at Crownthorpe c. AD 40-75. Relating the hoard to the local context suggests that the date can be narrowed down to c. AD 45-60/61. It was buried by a Briton, a member of the local Icenian elite. The set of vessels at Crownthorpe was used for preparing and serving local ale or mead flavoured with fruit or vegetable additives, and drunk from the cups. Wine amphoras are seldom found in late Iron Age and early Roman Norfolk, and that precludes the use of the Crownthorpe cups for the drink. As there are two cups, we should envisage their use for the host and a guest. The Eggers 151 saucepan was used to ladle the drink into the strainer bowl for its flavouring. Snacks to accompany the drink were served in the two dishes. Hand-washing in the course of these revelries was facilitated by the patera. Burial of the hoard near the site of a later Romano-Celtic temple with no trace of an organic container to facilitate recovery suggests it was votive. Other base-metal utensil hoards from Roman Britain cannot be satisfactorily accounted for as the temporary concealment of portable wealth with the intention of recovery, and strengthen the case for Crownthorpe being votive. No comparable hoards are known from late Iron Age Britain because few copper-alloy utensils were in use then, but we know that the practice of burying such hoards had its roots in a native tradition because single copper-alloy vessels have been recovered from watery contexts in the late Iron Age. Components of the Crownthorpe hoard had been dismantled when it was buried, but it should not be seen as a hoard of scrap metal intended for recycling. It is proposed instead that the termination of the useful working life of the hoard vessels represents an act of renunciation, in this case a repudiation of Icenian dealings with the Roman world that culminated in the calamity of the Boudican Revolt of AD 60-61.

Bathing culture was one of the pillars of Roman society and bathhouses are one of the largest categories of a particular type of construction excavated in the Roman world. The large number of surviving remains and their regional variety make bathhouses vital for the study of the local societies in the Roman-Byzantine period. This book presents the archaeological evidence of close to 200 Roman-style bathhouses from the region of Iudaea/Syria-Palaestina and Provincia Arabia, part of the provinces of the Roman East, constructed from the reign of Herod the Great (second half of the 1st century BCE) to the end of the Umayyad rule (mid-8th century CE). The bathing complexes of the Roman, Byzantine, and the Early Islamic periods, ranging from large public thermae to small bathing suites, are for the first time analysed as unified data with an unprecedented amount of detail, considering a variety of parameters - from dating and setting, through building techniques and materials, to plans and decorations. Typologies of the bathhouses and their components are supplemented by exploration of the socio-cultural insight provided by this particular type of construction. The historical narrative of the regional bathing facilities is updated in the light of new information. The full raw data used for the study is provided in the expandable open-access online database.

This volume presents interpreting of agency of individual officials in in different periods of ancient Egyptian history. Their activity and careers are observed using different methods different methods of complex network of more general trends operating the society at a given stage of its evolution. We are confident that this is one of the most promising and proven ways to gain deeper insights into day-to-day lives of the people of the past. In recent years, this research approach has evolved independently at several institutions exploring ancient Egypt.

The Journal of Roman Pottery Studies continues to present a range of important new research in the field by both established and early career scholars. Volume XVIII has a strong theme on pottery production with papers on kiln sites, mortaria and late Roman pottery production in East Anglia and at a small town in Belgium. A major new third century assemblage from civitas Cananefatium in South Holland is presented. The second part of an important gazetteer of less common samian ware fabrics and types in northern and western Britain covers fabrics from Central and East Gaul.

The period covered by the Old Testament - beginning in approximately 3000 BC - was one of great technological development and innovation in warfare, as competing cultures clashed in the ancient Middle East. The Sumerians were the first to introduce the use of bronze into warfare, and were centuries ahead of the Egyptians in the use of the wheel. The Assyrians developed chariot warfare and set the standard for a new equine-based military culture. The Babylonians had an army whose people were granted land in return for army service. This authoritative history gives an overview of warfare and fighting in the age of the Old Testament, from the Akkadians, Early and Middle Kingdom Egypt and their enemies, Mycenean and Minoan Greece and Crete, Assyrians and New Kingdom Egyptians, the Hittites, the Sea Peoples who gave rise to the Philistines, the Hebrew kingdom, the Babylonian kingdom, the Medes and later Persian Empires, through to early Classical Greece. Author Simon Elliott explores how archaeology can shed light on events in the Bible including the famous tumbling walls of Jericho, the career of David the boy warrior who faced the Philistines, and Gideon, who was able to defeat an army that vastly outnumbered his own.

This book investigates the complex relationship between funerary treatment and wider social dynamics through a contextual analysis of human skeletal remains and associated mortuary data from Voudeni, an important Mycenaean (1450-1050 BC) chamber tomb cemetery in Achaea, Greece. Voudeni is one of the most significant sites of Achaea, thoroughly investigated under the direction of the Honorary General Director of Antiquities, Dr Lazaros Kolonas. Over 60 chamber tombs, spanning the entire Late Helladic III period, have been excavated, yielding an unprecedented wealth of biocultural information. This study explores the post-mortem treatment of the body in the Voudeni cemetery, through a novel interpretive approach that transcends unproductive cross-disciplinary divisions. This biosocial approach integrates traditional archaeology, current reflections in mortuary archaeological theory and cutting-edge bioarchaeological methods, primarily focused on funerary taphonomy and archaeothanatology of commingled skeletal assemblages. The author proposes that the most effective route to explore the social dimensions of mortuary data is through an emic understanding of historically situated actions and experiences, both of the living actors, the mourners, and of the dead themselves. Human skeletal remains are used as the primary strand of evidence, both as the object of the acts of the living and the subject of their own lived experiences. Most importantly, this study aspires to show how reconciliation between abstract theoretical advances and empirical biocultural data may be possible, providing the most insightful path to a better understanding of the archaeological mortuary record. The book provides a thorough background on Mycenaean mortuary research and explores the topic in successive stages: a) theoretical and methodological framework, b) detailed taphonomic analysis and osteological results of 20 tombs, c) multivariate analysis of bio-cultural data across socio-temporal parameters (with special emphasis on the distinction between the palatial LHIIIA-B and the transitional post-palatial LHIIIC period), and d) final synthesis, addressing questions pertaining to changing social conditions in Achaea and key issues of current Mycenaean mortuary research. These include: tomb re-use; form, diversity, sequence and frequency of mortuary activities; mortality profiles; differential inclusion, visibility and funerary treatment of different groups/identities; changes in treatment of the dead body, reflecting shifts in notions of the self and social relationships. The results shed new light on social developments in Mycenaean Achaea, showing that the complex interaction between changing social conditions and mortuary practice is often reflected in subtle, yet meaningful, shifts of emphasis in the post-mortem treatment of bodies and bones, rather than in blatant radical changes.

This title, a perfect guide to the Viking age, offers an exhaustive survey of the archaeology and history of medieval Scandinavia during the eighth and ninth centuries. The author begins his historical tour at the twilight of the Iron Age in Germany as the foundations of Viking society can be found there. Rather than concentrating on the warrior aspects, he looks at differences within Scandinavian societies such as the art of war, the expansion of Scandinavia, writing, religion and how these societies functioned. These differences are demonstrated through objects from the Scandinavian sphere and numerous photographs of reconstructions of objects which help to visualise the life of the Norsemen.

With its apparently complete town plan, revealed by the Society of Antiquaries of London’s great excavation project, 1890-1909, Silchester is one of the best known towns in Roman Britain and the Roman world more widely. Since the 1970s excavations by the author and the University of Reading on several sites including the amphitheatre, the defences, the forum basilica, the public baths, a temple and an extensive area of an entire insula, as well as surveys of the suburbs and immediate hinterland, have radically increased our knowledge of the town and its development over time from its origins to its abandonment. This research has discovered the late Iron Age oppidum and allowed us to characterise the nature of the settlement with its strong Gallic connections and widespread political and trading links across southern Britain, to Gaul and to southern Europe and the Mediterranean. Following a review of the evidence for the impact of the Roman conquest of A.D. 43/44, the settlement’s transformation into a planned Roman city is traced, and its association with the Emperor Nero is explored. With the re-building in masonry of the great forum basilica in the early second century, the city reached the peak of its physical development. Defence building, first in earthwork, then in stone in the later third century are major landmarks of the third century, but the town can be shown to have continued to flourish, certainly up to the early fifth century and the end of the Roman administration of Britain. The enigma of the Silchester ogham stone is explored and the story of the town and its transformation to village is taken up to the fourteenth century. Modern archaeological methods have allowed us to explore a number of themes demonstrating change over time, notably the built and natural environments of the town, the diet, dress, health, leisure activities, living conditions, occupations and ritual behaviour of the inhabitants, and the role of the town as communications centre, economic hub and administrative centre of the tribal ‘county’ of the Atrebates.

Since the time of Eduard Schwartz, scholars have tended to treat ecclesiastical policy under the influence of Justinian as inconsistent and even capricious. This book argues that such an image of Justinian, although seeming to provide a coherent narrative concerning the emperor’s character, falls apart when the details are scrutinized.

Designed for children aged 7-11 and their teachers, and beautifully illustrated throughout, this book explores daily life in ancient and modern Egypt. Meet Nofret and Rahotep, two ancient Egyptian children who live in the city of Akhetaten some 3000 years ago. Meet Amira and Omar, who live in modern Amarna in the towns that now overlie much of the ancient archaeological site. Watch as these children’s lives unfold through their parallel stories, which compare themes such as food, fashion and family life across the millennia. The book is an ideal learning tool for the home or the classroom as key topics from the story are accompanied by hands-on activities that provide more detail on life in ancient Egypt with a focus on ancient Amarna. Discover why the pharaoh Akhenaten decided to build a new capital city and change the religion of ancient Egypt. Find detailed instructions to make mudbricks, bake ancient Egyptian bread and weave cloth, alongside creative writing, maths, science and art activities, all based on key areas of school curricula and which challenge the usual stereotypes about Egyptian life.

Culture of Defeat is based on a 2017 conference focusing on the impact on, and responses by, the defeated parties in conflicts in the ancient Near East. Shifting the focus of analysis from the conqueror to the vanquished, the (re-)examination of written sources and the archaeological record sheds new light on the consequences and reactions after often traumatic defeats and allows to gain a more nuanced and complete picture of such events.

This book contains a selection of nineteen articles published by K.R. Veenhof, focusing on his main field of study: law and trade in the Old Babylonian and Old Assyrian society of the early second millennium B. C. They were originally published in journals, conference proceedings and collective volumes over the past fifty years. Their reissue here is motivated by their lasting value and their fundamental importance to the study of these subjects.It includes both “broad” articles, which give an introduction to or an overview of a specific subject, e.g. Old Assyrian trade and the practice of justice in Babylonia in the early second millennium B.C., and “narrow” ones that give an in-depth study of a single issue or a single text, such as a problematic paragraph of Hammurabi’s law code or the meaning of the noun iṣurtum. The first two articles provide a general introduction to the subject; the next nine focus on Old Assyrian society, and the final eight concern Old Babylonian.The inclusion of “broad” and “narrow” articles makes this publication of interest both to the well-informed general reader interested in the Ancient Near East and to the specialist working on Old Babylonian and Old Assyrian society.Prof. dr. Klaas

The ‘Black Desert’ begins just south of Damascus and comprises some 40,000 km2 of dark and desolate basalt fields, which stretch from southern Syria across north-eastern Jordan and reach the sand sea of the Nefud in Saudi Arabia. The rough and highly arid terrain is often difficult to access and travel through. Despite these uninviting conditions, recent fieldwork has revealed the immense archaeological and epigraphic record of the Black Desert. This material testifies to the prominent successes achieved by indigenous nomadic peoples in exploiting the basalt range through hunting and herding across centuries and millennia.To date, there is an ever-increasing interest in the archaeology of the Black Desert. In particular, Jordan is home to a range of international research projects, and exciting new discoveries convincingly demonstrate the archaeological affluence of Jordan’s desert landscape. The present volume provides a wide-ranging and up-to-date examination of the archaeology and epigraphy of the immense basalt expanse as well as comparative perspectives from other parts of the Levant and the Arabian Peninsula. This collection of papers offers detailed insights and analyses on topics ranging from mobility and landscape to developments in settlement and burial practices, as well as the role of rock art and literacy in ancient desert environments. This richly illustrated book is a significant point of reference for what is rapidly becoming a most vibrant and dynamic field of research in the Levant and Arabia.

The two tombs dealt with in this book were discovered in 2007 and 2010 by the Leiden Expedition in the New Kingdom necropolis of Saqqara. Both date to the transition period between the reign of the heretic Pharaoh Akhenaten and the return to orthodoxy under his successor Tutankhamun. They are valuable additions to the growing corpus of funerary architecture from the Memphite cemeteries, yet they are quite different. Ptahemwia was a royal butler, presumably in the Memphite palace. The wall-reliefs and inscriptions of his tomb illustrate aspects of his professional life. Yet the career of the tomb-owner preserves some mysteries, such as the assumed change of his name, his potential foreign origins, and the reason why his tomb could not be finished according to plan. Sethnakht is an even more elusive person. This simple scribe of the temple of Ptah can hardly have been the main owner of the tomb next to Ptahemwia’s, which was started in the same lavish style and then remained undecorated. There are reasons to assume that Sethnakht was just one of the relatives of the owner, who – like Ptahemwia – seems to have suffered from the political vicissitudes of the period. This publication presents the results of the recent excavations, with an introduction on the biographical data of the tomb owners followed by detailed discussions of the tomb architecture and wall decorations, as well as the objects, pottery, and skeletal material found in the area. Thus it is aimed at an audience of professional readers with an interest in funerary archaeology.

This volume brings together unpublished Italian and Albanian archaeological reports and new archaeological studies from recent fieldwork that throw new light on the archaeology and history of the Pavllas River Valley, the Mediterranean alluvial plain in the territory of Butrint, ancient Buthrotum, in southwestern Albania. It gives prominence for the first time to two important sites, Kalivo and Çuka e Aitoit, which are here reinterpreted and shown to have played major roles in the early history of Butrint as it evolved in the later first millennium BC to emerge as the key city of Chaonia in Epirus. Butrint 7 also presents the full excavation report of the Late Bronze Age and Hellenistic fortified site of Mursi, in addition to other Butrint Foundation surveys and excavations in the hinterland of Butrint, including the Roman villa maritima at Diaporit, the villa suburbana on the Vrina Plain, and Roman sites on Alinura Bay and at the Customs House, as well as new surveys of the early modern Triangular Fortress and a survey to locate the lost Venetian village of Zarópulo. The volume also features a new study of the Hellenistic bronze statuette of Pan found on Mount Mile and of his sanctuary at Butrint. The volume concludes with a comprehensive reassessment of the Pavllas River Valley in relation to Butrint, from the Palaeolithic to the modern eras, examining how dominion, territory, environment and the ‘corrupting sea’ reshaped Butrint and its fluvial corridor diachronically and particularly brought profound territorial, economic and social alterations under the Roman Empire.