Wie gestaltete sich das soziale Zusammenleben zwischen Menschen und nichtmenschlichen Arten als eine eng verwobene Gemeinschaft in prähistorischer Zeit? In verschiedensten Disziplinen der Geistes-, Sozial- und Lebenswissenschaften werden verstärkt gesellschaftliche Grundannahmen über nichtmenschliche Arten hinterfragt. Die aus dieser Wende entstandenen neuen Fragestellungen verbreiten sich auch in der Archäologie. Archäolog*innen haben begonnen, traditionelle Ansätze zu überdenken, um Beziehungen zwischen Menschen und (anderen) Tieren in all ihrer Diversität zu erforschen. Im Zuge dieses Perspektivwechsels in der Erforschung von Mensch-Tier-Verhältnissen intensiviert sich auch die Auseinandersetzung mit sozialen, politischen und ideologischen Dimensionen verschiedener Lebensweisen in frühen Gesellschaften. Wir erkennen zunehmend, welche zentrale Rolle Mensch-Tier-Beziehungen bei der Gestaltung und Konstruktion auch prähistorischer Gesellschaften eingenommen haben. In diesem Band wird das gängige archäologische Narrativ von Tieren als passiver, ausbeutbarer Nahrungsressource in Frage gestellt. Damit zeichnet das Buch ein komplexes Bild prähistorischer Mensch-Tier-Verhältnisse. Es legt eine multiperspektivische Studie zu soziokulturellen Praktiken und Vorstellungen damaliger Menschen anhand der spätneolithischen (ca. 6200-5600 v.u.Z) und frühäneolithischen (ca. 4800-4350 v.u.Z.) Siedlung Monjukli Depe im heutigen Turkmenistan vor, die sich von gegenwärtigen westlichen Kategorisierungsformen der Beziehungen zwischen Menschen und Tieren deutlich unterscheiden. Auf Basis einer umfangreichen Sammlung von rund 53.000 Tierknochen aus den Ausgrabungen in Monjukli Depe verfolge ich als analytischen Untersuchungsrahmen einen integrativen Ansatz, der 1.) die archäozoologische Untersuchung der faunalen Überreste, 2.) die Analyse der zoomorphen Repräsentationen als miniaturisierte Tonobjekte sowie 3.) Multi-Isotopenanalysen am ausgewählten Skelettmaterial kombiniert. Das Werk zeigt Wege auf, natur- und kulturwissenschaftliche Sichtweisen in einem analytischen Spektrum an Methoden so zu integrieren, dass Interspezies-Relationen in vergangenen Gemeinschaften holistischer und damit realistischer als bislang rekonstruiert werden können. Die Neubetrachtung der Gemeinschaft als Interspezies-Gebilde stellt den innovativen Ansatz schließlich in einen gesellschaftspolitischen Rahmen. Der Band bietet damit auch einen Referenzrahmen für multiperspektivisch ausgerichtete Untersuchungen von Interspezies-Relationen. English Abstract How did the social coexistence of humans and non-human species contribute to the formation of interwoven communities in prehistoric times? In various disciplines in the humanities, social and life sciences, assumptions regarding non-human species in societal contexts are coming increasingly under scrutiny. The new questions arising therefrom are spreading into archaeology, where scholars have started to rethink traditional approaches and explore practices, interactions, and relationships between humans and (other) animals. As part of this shift in perspective, more attention is being paid to social, political, and ideological dimensions of lifeways in early societies. With it comes a growing recognition that human-animal relationships occupied a central place in shaping and constructing societies throughout human history. This book presents a multi-perspectival study of socio-cultural practices and conceptions of the people who lived in the prehistoric settlement of Monjukli Depe (Turkmenistan). These differ significantly from contemporary Western categorizations of human-animal relations. Based on a collection of over 50,000 animal remains from the excavations at Monjukli Depe, I pursue an integrative approach that includes 1) zooarchaeological studies of faunal remains, 2) analyses of zoomorphic representations in the form of miniaturized clay objects, and 3) multi-isotopic analyses of selected skeletal material. I suggest ways to integrate scientific and socio-cultural perspectives into an analytical spectrum of methods, enabling interspecies relations in past communities to be reconstructed more holistically and thereby more realistically than has previously been the case. The volume provides a work for future investigations of interspecies relations in other geographic and temporal contexts.

In Bronze Age Europe, an enormous amount of metalwork was buried in the ground and never retrieved. Patterns in the archaeological finds show that this was a deliberate practice: people systematically deposited valuable metal objects in specific places in the landscape, even in non-metalliferous regions. Although this practice seems strange and puzzling from our modern perspective, these patterns demonstrate that it was not simply a matter of irrational human behaviour. Instead, there were supra-regionally shared ideas and conventions behind this practice.This book aims to acquire a better understanding of these ideas and conventions. By systematically investigating the objects and places that people selected for metalwork depositions, the logic behind the practice of selective metalwork deposition is unravelled. This research focuses specifically on the emergence of the practice in Denmark, northern Germany, and the Netherlands, a region without sources of copper and tin that has not been studied as a whole before, despite striking similarities in the archaeological record. Starting from the first introduction of metal to the research area, the emergence and development of selective metalwork depositions is examined and followed over time.For thousands of years, deliberately depositing metal objects in the landscape was a completely normal thing to do. We are now beginning to catch a glimpse of the logic behind this human behaviour. This research does not only add a new chronological and geographical depth to the field of metalwork depositions, but it also provides a detailed catalogue of the metalwork from the research area.

If you want to understand ancient Egypt, the Nile Delta is of key importance. Excavations and surveys in the Delta keep unearthing new information about how the ancient Egyptians lived, how they envisaged the afterlife and how they interacted with other cultures. The study of finds from the Delta gives us a glimpse into the beliefs and everyday life of the ancient Egyptians. From 1979 to 2014 Willem van Haarlem worked on several archaeological sites in the Nile Delta, focusing on the excavations at Tell Ibrahim Awad in the eastern Delta from 1991 onward. At the same time he was curator of Egyptian Antiquities at the Allard Pierson, the heritage collections of the University of Amsterdam. On the occasion of his retirement a number of archaeologists, Egyptologists and museum curators have written a series of short studies in his honour, varying from current excavation results from Delta sites to new or renewed research into museum objects from this region. This book offers a rich palette of subjects to scholars interested in Delta archaeology and above all provides hitherto unpublished materials from excavations and museum depots that will inspire the next generation of Nile Delta scholars.

Building on the experience of twenty-five years of fieldwork and archaeozoological analyses carried out during research projects in various regions of northern France, this book examines animal husbandry and hunting practices over the 5000 year period from the first sedentary groups to the more evolved societies, corresponding to the Neolithic, Bronze and Iron Age.This approach is based on the processing of a very large amount of data, from sources as varied as settlements, assembly places, cemeteries and other distinctive sites. The study looks in detail at domestic consumption in houses, villages and enclosures, as well as addressing feasting, ceremonial deposition and the role of animals in the funerary sphere. Intra-site and inter-site spatial analysis of a portion of the data has also been one of the keys to gaining certain levels of understanding and interpretation of the societies in question. By examining the evidence at different spatial scales, from site to territorial level, a picture can be outlined of the probable social mechanisms at work. This approach highlights the changing complexity of practices involving people and animals. This book offers a contribution to the broad field of research into how people interact with their natural, cultural and social environments.

This book explores the cost, expressed in labour, of constructing fortifications during the Late Bronze Age in Greece (ca. 1600 - 1050 BCE). The underlying question for this study is whether the cost of large scale constructions, built with large, unwieldy blocks, may have overstretched the (economic) capabilities of communities, leading to their collapse. In order to determine the labour costs, the building process is deconstructed and for each sub-process, the costs are determined. The costs for these sub-processes are based on the amount of material that is required and the speed with which the tasks associated with these processes can be performed. However, a simplistic number expressing the labour (in person-hours, for example), gives limited insight into the impact such building projects may have had on the communities. Hence, elaborate comparisons are made to put these labour costs into context. This involves, for instance, comparisons between different fortifications, different building styles, as well as between types of structures. It is in these comparisons where the true strength of labour cost studies lie. This study on its own cannot definitively answer the question whether these construction projects led to the downfall of the Mycenaean communities. However, based purely on the results of the labour cost analyses, it is shown that, despite the impressive nature of the walls, both due to their size as well as due to the size of the stones used, communities seem to have been able to cope with the stress it may have put on their economies. This study, therefore, provides insights into building processes, the impact of material and building styles on construction costs as well as the large varieties that exist within a context collectively known as ‘Mycenaean’.

This book explores the cost, expressed in labour, of constructing fortifications during the Late Bronze Age in Greece (ca. 1600 - 1050 BCE). The underlying question for this study is whether the cost of large scale constructions, built with large, unwieldy blocks, may have overstretched the (economic) capabilities of communities, leading to their collapse. In order to determine the labour costs, the building process is deconstructed and for each sub-process, the costs are determined. The costs for these sub-processes are based on the amount of material that is required and the speed with which the tasks associated with these processes can be performed. However, a simplistic number expressing the labour (in person-hours, for example), gives limited insight into the impact such building projects may have had on the communities. Hence, elaborate comparisons are made to put these labour costs into context. This involves, for instance, comparisons between different fortifications, different building styles, as well as between types of structures. It is in these comparisons where the true strength of labour cost studies lie.This study on its own cannot definitively answer the question whether these construction projects led to the downfall of the Mycenaean communities. However, based purely on the results of the labour cost analyses, it is shown that, despite the impressive nature of the walls, both due to their size as well as due to the size of the stones used, communities seem to have been able to cope with the stress it may have put on their economies. This study, therefore, provides insights into building processes, the impact of material and building styles on construction costs as well as the large varieties that exist within a context collectively known as ‘Mycenaean’.

The borders of the Roman Empire were frontiers that were often wild and dangerous. The expansion of the empire after the Punic Wars saw the Roman Republic become the dominant force in the Mediterranean as it first took Carthaginian territories in Gaul, Spain and north Africa and then moved into Greece with purpose, subjugating the area and creating two provinces, Achaea and Macedonia. The growth of the territories under Roman control continued through the rise of Julius Caesar - who conquered the rest of Gaul - and the establishment of the empire: each of the emperors could point to territories annexed and lands won. By AD 117 and the accession of Hadrian, the empire had reached its peak. It held sway from Britain to Morocco, from Spain to the Black Sea. And its wealth was coveted by those outside its borders. Just as today those from poorer countries try to make their way into Europe or North America, so those outside the empire wanted to make their way into the Promised Land – for trade, for improvement of their lives or for plunder. Thus the Roman borders became a mix - just as our borders are today - of defensive bulwark against enemies, but also control areas where import and export taxes were levied, and entrance was controlled. Some of these borders were hard: the early equivalents of the Inner German Border or Trump’s Wall - Hadrian's Wall and the line between the Rhine and Danube. Others, such as these two great rivers, were natural borders that the Romans policed with their navy. This book examines these frontiers of the empire, looking at the way they were constructed and manned and how that changed over the years. It looks at the physical barriers - from the walls in Britain to the Fossatum Africae in the desert. It looks at the traders and the prices that were paid for the traffic of goods. It looks at the way that civil settlements - vici - grew up around the forts and fortlets and what life was like for soldiers, sailors and civilians. As well as artefacts of the period, the book provides a guidebook to top Roman museums and a gazetteer of visitable sites

Mythical Ireland embodies the search for a soul among Ireland's ancient ruins, and is an attempt to retrieve something of deeper import from 5,000-year-old megalithic monuments and their associated myths. The book represents a fascinating and engaging journey through time, landscape and the human spirit. Dealing with archaeology, interpretive mythography, cosmology and cosmogony, the book attempts to grapple with a core meaning, something beyond the functional interpretations of academia. In this revised and expanded edition, Anthony Murphy delves further into the many enthralling aspects of this journey. Just how much knowledge did locals have of the secrets of Newgrange before it was excavated? Who is the Cailleach, the ancient hag goddess whose image is ubiquitous in the ancient landscape? What happened to make Ireland’s Stonehenge disappear from the landscape? Who were the first kings of Tara? What were the indigenous Irish myths about the Milky Way? Did someone try to steal the Tara Brooch? Why are there myths in Ireland about flooded towns and cities? Lavishly illustrated with exquisite photographs of the Irish landscape and ancient monuments, Mythical Ireland represents a personal and yet universal journey, a quest to reimagine the shrines as empowering and transformative sacred places. Murphy invokes the druids and poets of the Boyne and thus the sídhe of the ancient texts are reawakened for a modern and turbulent world.

The Netherlands are internationally renowned for the archaeology of its wetland environments. The reclamation of the Flevoland Polders in the early half of the 20th century not only exposed hundreds of shipwrecks, but also remnants of prehistoric landscapes and traces of human occupation dating to Mesolithic and Neolithic times. Ultimately, this led to the 'discovery' of the Swifterbant Culture in the 1960s-1970s, and which was initially seen as a Dutch equivalent of the Ertebølle Culture. Archaeological investigations conducted by the University of Groningen, and later also the University of Amsterdam, delivered important new data on the nature of the Swifterbant Culture. It became key in the discussion about the adoption of crop cultivation and animal husbandry by hunter-gatherers living in wetland environments. Also, the Swifterbant Culture became central in the debate on the meaning of archaeologically defined 'cultures', questioning relationships between social interaction and material culture. With the increase of urbanisation and infrastructural works, alongside changes in the Dutch Monuments Act, dozens of small and large-scale development-led investigations got initiated at the turn of the century. One project involved the construction of the Hanzelijn railway, crossing one of the polders from West to East. Archaeologists became aware that much of what was known - and unknown - about the prehistoric past of the Flevoland Polders, was not easily accessible. It was therefore decided to bring together, as much as possible, all the information from the many scattered sources, and make it accessible to professionals, both inside and outside the Netherlands. The result is this book, which presents an overview of the most important sites and data, and what these learn us about the nature of the archaeological record, landscape change, prehistoric subsistence, ritual behaviour, as well as socio-cultural developments during the Mesolithic and Neolithic. Previously considered an impossibility, 'fossilised' fields, discovered at Swifterbant, demonstrate crop cultivation in wetland environments in an early stage of the Neolithic. In fact, the prehistory of the Flevoland Polders is tightly connected to the dynamic nature of the extended wetlands that characterised the landscape since the end of the last glacial. Although often regarded as the 'margin' of cultural dynamics in the past, we can now see that the Flevoland Polders were right in the centre of fundamental long-term changes in human existence in NW Europe.

When studying later prehistoric societies, it is evident that shared practices, as well as variations, exist in the settlement record. Traditionally, the emphasis has mainly been on the elements shared on large scales, the widely shared norms. Variations in material culture have received little attention. This is regrettable, because through the study of both norm and variation in material culture, it is possible to understand how people are part of larger communities and, at the same time, express their affiliation to smaller social groups. In this book, housebuilding practices, general deposition practices and special deposition practices from (Roman) Iron Age (800 BC-AD 300) settlements in the northern Netherlands are studied on different scales as practices that can be similar and different at the same time. Based on the analyses, normativity and variation in material culture can be understood in different ways. More than just searching for a better understanding of the (Roman) Iron Age societies in the northern Netherlands, this volume also explores how the use of typochronologies and the choices researchers make influence our understanding of the past. It will be of interest to anyone studying later prehistoric settlements and archaeological methodology in general.

New Kingdom burial customs in Nubia (northern Sudan) are well traceable by means of large cemeteries, in particular Egyptian style rock-cut shaft tombs with pyramidal superstructures. These tombs and their contents have lately been discussed as important data sets offering insights into the diverse population, material culture, funerary and social practices in New Kingdom Nubia.A new rock-cut shaft tomb, potentially with pyramidal superstructure (Tomb 26), was discovered by the AcrossBorders project on Sai Island in 2015. This tomb yielded intact interments of officials connected with the Egyptian administration of colonial Nubia, buried together with family members and rich burial assemblages. Tomb 26 allows a close comparison with contemporaneous evidence from the nearby New Kingdom town of Sai, therefore providing a more complete picture of life and death in New Kingdom colonial Nubia. This book is the final publication of Tomb 26, its architecture and material culture, including chapters on geology, human remains, scientific analyses and a compilation of the material discovered. New information provided by AcrossBorders excavations of Tomb 26 contribute to recently discussed questions regarding cultural encounters and social practices in New Kingdom Nubia. Comparable material from other tombs on Sai and elsewhere in Nubia is discussed in order to stress the relevance of the new discovery.The archaeological contextualisation of Tomb 26, in combination with scientific analyses like strontium isotope analysis, offers fresh information on the complex coexistence of various cultural groups on Sai with slightly different approaches to their cultural and social affinities during the New Kingdom. Overall, Tomb 26 and its associated finds are of prime significance for understanding lived experience on New Kingdom Sai and more broadly in New Kingdom Nubia.with contributions byJohannes Auenmüller, Cajetan Geiger, Rennan Lemos, Andrea Stadlmayr and Marlies Wohlschlager

Barrows at the Core of Bronze Age Communities argues exactly that. Round barrows do not just represent the death side of Early Bronze Age communities placed in set-a-side ritual landscapes, but were instead central to existence in many ways. This study of the Rother Region, where the Weald meets the Wessex massif, reports the results of the People of the Heath project, 2014–18. It integrates a wealth of data from comprehensive field study of all relevant sites in the region with that from excavations into one of its major cemeteries – Petersfield Heath, Hampshire. Fourteen of 21 surviving barrows were sampled by excavation, one of the fullest records for such a cemetery in modern times. In addition to diverse burial rites, the site yielded a range of ‘other significant deposits’ and totally novel insights into the organic artefact repertoire thanks to mineral replacement.There are substantial repercussions for the conventional classification of barrows and in this region the key difference between mound barrows and enclosure barrows is seen to have a socio-cultural background. This and other differences of approach to the siting and aggregation of barrows contribute to the reconstruction of 16 settled communities across the region. These emerge from a strong Mesolithic to Neolithic presence, the latter documented for the first time, and evidence including solstitial alignments suggests direct continuity to the Middle Bronze Age fieldscapes of the region.This book is supported by a separate volume containing an extensive body of supplementary information and evaluation. Together they contain much new for those researching the period, early burial practices and the prehistoric occupation of the western Weald. They will also galvanise debates about variations in the character of barrowscapes across Britain and the place of the Wessex barrow foci.

Barrows at the Core of Bronze Age Communities argues exactly that. Round barrows do not just represent the death side of Early Bronze Age communities placed in set-a-side ritual landscapes, but were instead central to existence in many ways. This study of the Rother Region, where the Weald meets the Wessex massif, reports the results of the People of the Heath project, 2014-18. It integrates a wealth of data from a comprehensive field study of all relevant sites in the region with that from excavations into one of its major cemeteries – Petersfield Heath, Hampshire. Fourteen of 21 surviving barrows were sampled by excavation, one of the fullest records for such a cemetery in modern times. In addition to diverse burial rites, the site yielded a range of 'other significant deposits' and totally novel insights into the organic artefact repertoire thanks to mineral replacement. Amongst the supplementary material in this volume are: a crucial new analysis of enclosure barrows in Wessex; further analyses regarding barrow morphologies, condition, cemetery formation and siting; observations on damage and recommendations on the future management of the archaeology of Petersfield Heath; detailed context descriptions for the block-lifted urns and log-coffin burial subjected to pioneering stratigraphic micro-excavation; summaries of palaeoenvironmental evidence from the region; the full report on quartz optical dating; a major re-assessment of the excavated ring-ditch at Heath End, Duncton; further detail on finds; and details on various methodologies and definitions employed in the volume. Together the two volumes contain much new for those researching the period, early burial practices and the prehistoric occupation of the western Weald. They will also galvanise debates about variations in the character of barrowscapes across Britain and the place of the Wessex barrow foci.

The destruction and deposition of metalwork is a widely recognised phenomenon across Bronze Age Europe. Weapons were decommissioned and thrown into rivers; axes were fragmented and piled in hoards; and ornaments were crushed, contorted and placed in certain landscapes. Interpretation of this material is often considered in terms of whether such acts should be considered ritual offerings, or functional acts for storing, scrapping and recycling the metal. This book approaches this debate from a fresh perspective, by focusing on how the metalwork was destroyed and deposited as a means to understand the reasons behind the process. To achieve this, this study draws on experimental archaeology, as well as developing a framework for assessing what can be considered deliberate destruction. Understanding these processes not only helps us to recognise how destruction happened, but also gives us insights into the individuals involved in these practices. Through an examination of metalwork from south-west Britain, it is possible to observe the complexities involved at a localised level in the acts of destruction and deposition, as well as how they were linked to people and places. This case study is used to consider the social role of destruction and deposition more broadly in the Bronze Age, highlighting how it transformed over time and space.

Explores the Irish Mesolithic - the period after the end of the last Ice Age when Ireland was home to hunter-gatherer communities, mostly from about 10,000-6,000 years ago. At this time, Ireland was an island world, with striking similarities and differences to its European neighbours - not least in terms of the terrestrial ecology created by its island status. To understand the communities of hunter-gatherers who lived there, it is essential that we consider the connections established between people and the other beings and materials with which they shared the world and through which they grew into it. Understanding the Mesolithic means paying attention to the animals, plants, spirits and things with which hunting and gathering groups formed kinship relationships and in collaboration with which they experienced life. The book closes with a reflection on hunting and gathering in Ireland today. The overriding aim of the book is to provide a point of entry into the lives of the Irish Mesolithic, to show the different ways in which people have lived on this island, and to show how we might narrate those lives.

Much focus in research on alphabetic writing systems has been on correspondences between graphemes and phonemes. The present study sets out to complement these by examining the linguistic denotation of markers of word division in several ancient Northwest Semitic (NWS) writing systems, namely, Ugaritic, Phoenician, Moabite, and Hebrew, as well as alphabetic Greek. While in Modern European languages words on the page are separated on the basis of morphosyntax, I argue that in most NWS writing systems words are divided on the basis of prosody: ‘words’ are units which must be pronounced together with a single primary accent or stress, or as a single phrase. After an introduction providing the necessary theoretical groundwork, Part I considers word division in Phoenician inscriptions. I show that word division at the levels of both the prosodic word and of the prosodic phrase may be found in Phoenician, and that the distributions match those of prosodic words and prosodic phrases in Tiberian Hebrew. The latter is a source where, unlike the rest of the material considered, the prosody is well represented. In Part II, word division in Ugaritic alphabetic cuneiform is analysed. Here two-word division strategies are identified, corresponding broadly to two genres of text: viz, literary, and administrative documents. Word division in the orthography of literary and of some other texts separates prosodic words. By contrast, in many administrative (and some other) documents, words are separated on the basis of morphosyntax, anticipating later word division strategies in Europe by several centuries. Part III considers word division in the consonantal text of the Masoretic tradition of Biblical Hebrew. Here word division is found to mark out ‘minimal prosodic words’. I show that this word division orthography is also found in early Moabite and Hebrew inscriptions. Word division in alphabetic Greek inscriptions is the topic of Part IV. Whilst it is agreed that word division marks out prosodic words, the precise relationship of these units to the pitch accent and the rhythm of the language is not so clear, and consequently this issue is addressed in detail. Finally, the Epilogue considers the societal context of word division in each of the writing systems examined, to attempt to discern the rationales for the prosodic word division strategies adopted. Contexts of and Relations between Early Writing Systems (CREWS) is a project funded by the European Research Council under the European Union’s Horizon 2020 research and innovation programme (grant agreement No. 677758), and based in the Faculty of Classics, University of Cambridge.