Writing does not begin and end with the encoding of an idea into a group of symbols. It is practised by people who have learnt its principles and acquired the tools and skills for doing it, in a particular context that affects what they do and how they do it. Nor are these practices static, as those involved exploit opportunities to adapt old features and develop new ones. The act of writing then has tangible and visible consequences not only for the writers but also for those encountering what has been produced, whether they can read its content or not – with potential for a wider social visibility that can in turn affect the success and longevity of the writing system itself.With a focus on the syllabic systems of the Bronze Age Aegean, this book attempts to bring together different perspectives to create an innovative interdisciplinary outlook on what is involved in writing: from structuralist views of writing as systems of signs with their linguistic values, to archaeological and anthropological approaches to writing as a socially grounded practice. The main chapters focus on the concepts of script adoption and adaptation; different methods of logographic writing; and the vitality of writing traditions, with repercussions for the modern world.Contexts of and Relations between Early Writing Systems (CREWS) is a project funded by the European Research Council under the European Union’s Horizon 2020 research and innovation programme (grant agreement No. 677758), and based in the Faculty of Classics, University of Cambridge.

Religious heritage has long been within the scope of academia, but very little research has been conducted on the heritagization of Catholic monasteries. This is remarkable considering the longstanding historical presence and social impact of these institutes that, in recent times, have also become well-visited spiritual centers and much-cherished heritage objects. This book addresses this lacuna. It does so through examining the heritagization process of De Heilige Driehoek (The Holy Triangle), a religious site comprised of three living monasteries in the south of the Netherlands. Ever since the turn of the millennium, the monastic communities living there have increasingly experienced the involvement of heritage groups. In this dynamic, the distinctive religious tradition of the monastics has led to a distinctive heritage perception of the area; one in which the spiritual and historical values of this tradition are recognized. However, as these values are translated into a secular heritage discourse, the question arises how this translation relates to the self-understanding and needs of the monastics. The aim of this book is to conceptualize through a historical lens the evolving and differing ways in which the different parties involved envision the meaning, potential, and nature of the monasteries. This study shows the struggle of heritage groups with creating a compelling narrative for their intended audiences and the often problematic impact this has on religious communities. In doing so, it offers a new perspective on the complicated relationship between religion and heritage

Now hard to believe, Eilean Donan Castle was once one of the largest castles in the west Highlands, known to have featured seven towers, the remains of which lie buried on the island. This book provides a refreshed view of the lost medieval guise of the castle, of its 13th-century origins and form, and of who was responsible for building it, allowing the castle to be positioned accurately in the complex dynamics of powerholding and display of the earls of Ross and associated militarised kindreds of the west Highlands during six centuries of change up to the castle’s destruction in 1719. A new history and the details of the below-ground archaeology allow us to see the lost medieval castle in our mind’s eye 500 years after it vanished. Focusing on the wealth of archaeological material unearthed during the campaign shows the castle hosted master craftspeople including goldsmiths, shipwrights and hereditary swordsmiths. Exquisite personal items, decorative mail armour and weapons, musical instruments, gaming pieces, imported pottery and animal bones bring the castle and its inhabitants back to life.

Excavations between 2016–2018 revealed a series of structures that were re-organised and rebuilt over time, which culminated in a stone-built winged corridor villa in the mid to late 4th century AD. Wings were added to the buildings and a portico at the front opened out onto a courtyard. The outer courtyard was flanked by ancillary buildings, one of which contained a hypocaust and another a small bath suite. Finds included a rare copper alloy figurative lamp with probable foreign origins, a lion mask and a range of pottery, glass worked stone and bone. Environmental remains indicate a mixed arable and pastoral agricultural economy that supported its inhabitants and may have produced a surplus. Wood for fuel and other purposes was obtained from surrounding hedges and copses.

Despite extensive archaeological investigations in Norwich over many decades, its Middle Saxon origins as Norvic/Northwic remain obscure and elusive, and its Anglo-Scandinavian aspects have seen relatively little recognition until recently. This report focuses on five excavations in the historic core of the settlement. Lying on either side of the River Wensum, linked by a crossing, they revealed archaeological remains of the 7th to 11th centuries. The excavations were significant in revealing in-situ archaeological features of Middle Saxon date, along with a range of contemporary finds including a dispersed ‘coin hoard’ of the late 7th or early 8th century, sufficient to add weight to the hypothesis of an early trading centre.Triggered by the Danish invasion of East Anglia of AD 865, a burh to the north of the river enclosed the earlier mercantile centre and its river crossing during the early 10th century. Sites further south lay within Conesford – again, an area with Middle Saxon origins. It formed part of Norwich’s second burh which was enclosed in the 10th or early 11th century. Much of the archaeological evidence finds parallels at other Anglo-Scandinavian centres of the period. Of particular note are the different techniques of building construction exhibited on either side of the river, including sunken-floored buildings of urban form, one of which held the remains of a fishing net.This new analysis provides the opportunity to review the pre-Norman settlement at Norwich and its relationship to the river, trade and overseas contacts, agricultural activity and the fishing industry.

People and spaces have always been connected by routes: paths, trails, roads – on land, on water and sometimes even through the air, over hill and dale as well as over wooden planks, pavement and asphalt. Humans and animals followed them. The routes directed the circulation of raw materials and goods. They determined the paths on which humans fled from misery and danger, and they constituted the physical and imagined veins of networks between communities. All these cultural and biological connectivities are the building blocks of reshaping past (and present) societies.In this booklet – the second in the booklet series of the Cluster of Excellence ROOTS at Kiel University – we uncover the roots of these routes: From the earliest stages of the Stone Age to the present day, there have been well-defined routes, which enabled the exchange of things, practices and knowledge between people. Many of these ancient routes are not only still visible today, but even continue to operate: from the Silk Roads spanning the continents to the local routes of the Ox Trail in Schleswig-Holstein, from the waterways of Mesopotamia and the river worlds of the forest zone to the spiritual routes of philosophical contemplation. Moreover, isolation and disruptions of formerly established routes, for example in the Viking diaspora, have also proven to be directional for cultural developments. In a kaleidoscope of perspectives, the roles of landscape and climate are examined. Special attention is given to those routes along which objects, rituals, and therefore also cultural practices were transported. Religious rituals, knowledge, even philosophical insights are shown to have their roots in movement along routes.These and the many other topics in this booklet illustrate to what extent the development of human societies is determined by the routes through which they are connected – or not connected. Modern narratives of a limitless, openly accessible world, grounded in an urban-industrialised experience (or agenda), can get cracks if we look deep enough into the past. It is the paths, the very concrete connections in a material as well as a spiritual sense that influence human lives, their existence and their development. Communication and dialogue along the routes and networks must be maintained, as they were and are the guarantors for a good coexistence of humans in this world.

This monograph comprises the final publication of a study supported by the British Institute of Persian Studies and undertaken by Seth Priestman and Derek Kennet at the University of Durham. The work presents and analyses an assemblage of just under 17,000 sherds of pottery and associated paper archives resulting from one of the largest and most comprehensive surveys ever undertaken on the historic archaeology of southern Iran. The survey was undertaken by Andrew George Williamson (1945–1975), a doctoral student at Oxford University between 1968 and 1971, at a time of great progress and rapid advance in the archaeological exploration of Iran. The monograph provides new archaeological evidence on the long-term development of settlement in Southern Iran, in particular the coastal region, from the Sasanian period to around the 17th century. The work provides new insights into regional settlement patterns and changing ceramic distribution, trade and use. A large amount of primary data is presented covering an extensive area from Minab to Bushehr along the coast and inland as far as Sirjan. This includes information on a number of previously undocumented archaeological sites, as well as a detailed description and analysis of the ceramic finds, which underpin the settlement evidence and provide a wider source of reference. By collecting carefully controlled archaeological evidence related to the size, distribution and period of occupation of urban and rural settlements distributed across southern Iran, Williamson aimed to reconstruct the broader historical development of the region. Due to his early death the work was never completed. The key aims of the authors of this volume were to do justice to Williamson’s remarkable vision and efforts on the one hand, and at the same time to bring this important new evidence to ongoing discussions about the development of southern Iran through the Sasanian and Islamic periods.

How can pottery studies contribute to the study of medieval archaeology? How do pots relate to documents, landscapes and identities? These are the questions addressed in this book which develops a new approach to the study of pottery in medieval archaeology. Utilising an interpretative framework which focuses upon the relationships between people, places and things, the effect of the production, consumption and discard of pottery is considered, to see pottery not as reflecting medieval life, but as one factor which contributed to the development of multiple experiences and realities in medieval England. By focussing on relationships we move away from viewing pottery simply as an object of study in its own right, to see it as a central component to developing understandings of medieval society. The case studies presented explore how we might use relational approaches to reconsider our approaches to medieval landscapes, overcome the methodological and theoretical divisions between documents and material culture and explore how the use of objects could have multiple implications for the formation and maintenance of identities. The use of this approach makes this book not only of interest to pottery specialists, but also to any archaeologist seeking to develop new interpretative approaches to medieval archaeology and the archaeological study of material culture.

Extensive archaeological investigations were undertaken over two decades in Hinxton, south Cambridgeshire by OA East on behalf of the Wellcome Trust. The excavated areas lay in the Cam valley, a ‘borderland zone’ crossed by Icknield Way; the ridgeway route and the River Cam providing natural corridors of movement and communication. Hinxton’s post-glacial valley landscape of indigenous woodland, streams and seasonally flooded pools attracted Palaeolithic and Mesolithic communities to the area. Fills of one pool yielded a Terminal Palaeolithic ‘Long/Bruised Blade’ assemblage of national significance. Tree clearance to permit exploitation of the fertile valley sides began in the Early Neolithic. The increasingly ‘ritual’ or ceremonial significance of the landscape is indicated by a Late Neolithic/Early Bronze Age shaft containing a substantial assemblage of worked flint and Beaker pottery. During the later prehistoric and Early Roman periods, two square enclosures – the largest related to mortuary practices – were followed by a small timber shrine. Burial of selected individuals, both in graves and as disarticulated remains, occurred sporadically throughout prehistory. Agricultural exploitation of the valley seems to have been almost continuous from the Early Neolithic until the Middle Roman period, after which the land lay largely fallow. Conquest period large corrals linked to major trackways potentially demonstrate stock management on a scale commensurate with supplying the nearby fort and Roman town at Great Chesterford. The immediate landscape was not resettled until the Anglo-Saxon period. Post-Roman activity at Hinxton is the subject of a companion volume (Part II).

Extensively illustrated report on an excavation in Oxfordshire near the Iron Age hillfort at Segsbury. Ephemeral traces of Mesolithic and Neolithic activity, including a possible Neolithic timber structure, were found. The remains of a probable Late Bronze Age pit alignment were also found. Small Iron Age settlements comprising round houses, pits and other structures, and burials were revealed. One particular burial in a pit had been subjected to unusual treatment that included the removal of the individual’s feet after death. Small Roman and post-Roman cemeteries also were identified. The small Late Roman cemetery included males, females and neonates. This cemetery is typical for the period and the burials were accompanied by a range of artefacts including coins, brooches, a bracelet and rings as well as an unusual fragmentary double-sided bone or antler comb with a horse motif and ring-and-dot decoration. A small undated cemetery was originally believed to be either of Roman or less likely post-Roman date. However, radiocarbon dating revealed the unaccompanied burials to be of late 7th or early 8th century AD date. Innovative scientific techniques including radiocarbon dating and Bayesian modelling, aDNA and isotope analysis have revealed some important details such as familial relationships and dating that would not otherwise have been known. Small assemblages of finds included worked flint and prehistoric pottery, Roman and later pottery, worked bone, glass and metalwork.

Jebel Aruda, a prominent mountain ridge overlooking the Taqba Dam lake in northern Syria, was the location of a remarkable settlement that flourished between c. 3300 and 3100 BC during the so-called Uruk period. For the inhabitants the sacredness of this high place, evidenced by the discovery of a large temple complex, seems to have taken precedent over its impractical location far above the valley of the Euphrates River. The site was destroyed under unknown circumstances, leaving behind the spectacular remains of a well preserved temple complex and numerous houses filled with a rich collection of material culture and administrative tools such as bullae and tablets. A Dutch team excavated the site between 1972 and 1982 while the Tabqua Dam was under construction. These two volumes present the results of these excavations and subsequent research of the remains, with special emphasis on the relationship between the domestic architecture and the finds.These richly illustrated volumes aim to facilitate further research and analysis of an exceptional, short-lived Uruk period settlement, comprising domestic architecture associated with a monumental temple complex. It is intended to appeal to readers interested in Mesopotamia and ancient Syria, as well as archaeologists concerned with architectural and locational analysis in a broader perspective. Volume I presents the results of the excavation, with a discussion of the individual houses and the history of the temple buildings, together with the pottery corpus, the administrative artefacts and sealings, as well as shorter chapters on other material categories (flint, stone etc). The contents of each individual house are presented in Volume II.

Jebel Aruda, a prominent mountain ridge overlooking the Taqba Dam lake in northern Syria, was the location of a remarkable settlement that flourished between c. 3300 and 3100 BC during the so-called Uruk period. For the inhabitants the sacredness of this high place, evidenced by the discovery of a large temple complex, seems to have taken precedent over its impractical location far above the valley of the Euphrates River. The site was destroyed under unknown circumstances, leaving behind the spectacular remains of a well preserved temple complex and numerous houses filled with a rich collection of material culture and administrative tools such as bullae and tablets. A Dutch team excavated the site between 1972 and 1982 while the Tabqua Dam was under construction. These two volumes present the results of these excavations and subsequent research of the remains, with special emphasis on the relationship between the domestic architecture and the finds.These richly illustrated volumes aim to facilitate further research and analysis of an exceptional, short-lived Uruk period settlement, comprising domestic architecture associated with a monumental temple complex. It is intended to appeal to readers interested in Mesopotamia and ancient Syria, as well as archaeologists concerned with architectural and locational analysis in a broader perspective. Volume I presents the results of the excavation. In Volume II the contents of each individual house are listed and illustrated as discrete room assemblages, with the specific intention of making the evidence available for more detailed analysis of the relationship between material culture and architecture and to stimulate further research into aspects such as identity and the social structure of the settlement surrounding the temples.

The Northumberland Archaeological Group’s (NAG) Wether Hill project spanned the years 1994–2015 and was located on the eponymous hilltop overlooking the mouth of the Breamish Valley in the Northumberland Cheviots. The project had been inspired by the RCHME’s ‘Southeast Cheviots Project’ that had discovered and recorded extensive prehistoric and later landscapes. The NAG project investigated several sites. Over the 11 seasons of excavation, NAG recorded evidence of residual Mesolithic activity (microliths), a burial cairn containing two Beakers in an oak coffin, which was superseded by a stone-built cist containing three Food Vessels, Iron Age cord rig cultivation and clearance cairns, a series of Middle/Late Iron Age timber-built palisaded enclosures, a cross-ridge dyke, which protected the southern approach to the Wether Hill fort, and sampled the multi-period bivallate hillfort. The hillfort sequence on Wether Hill began with a succession of palisaded enclosures, which were later replaced by bivallate earth and stone defenses; both phases appear to have been associated with timber-built houses. Eventually the fort was abandoned, and three stone-built roundhouses were constructed in the fort. The 18 radiocarbon dates obtained from various contexts in the hillfort makes this site one of the better dated forts in the Borders. The chronology of the Wether Hill fort spanned the Middle/Late Iron Age, which corresponds with dates from palisaded enclosures excavated elsewhere on the hilltop spur. Taken together, this evidence provides a snapshot of settlement hierarchies and agricultural practices during the later Iron Age in this part of the Northumberland Cheviots. The excavations also help contextualise some of the RCHME survey evidence, providing data to model chronology, potential prehistoric settlement density and land-use patterns at different time periods in the well-preserved archaeological landscapes of the Cheviots.

For those that survive, the traumas of military conflict can be long lasting. It might seem astonishing that archaeology, with its uncovering of the traces of the long-dead, of battlefields, of skeletal remains, could provide solace, and yet there is something magical about the subject. In archaeology there is a job for everyone; from surveying and drawing, to examining the finds, to digging itself. Often this is in some of the most beautiful and restful of landscapes and with talks around a campfire at the end of the day.Operation Nightingale is a programme which was set up in 2011 within the Ministry of Defence of the United Kingdom to help facilitate the recovery of armed forces personnel recently engaged in armed conflicts in Afghanistan and Iraq, using the archaeology of the British Training Areas. Over the following decade, the project has expanded to include veterans of older conflicts and of other nations – from the United States, from Poland, from Australia and elsewhere.This book is the story of those veterans, of their incredible discoveries, of their own journeys of recovery – sometimes one which can lead to a lifetime of studying archaeology. It has taken them to the crash sites of Spitfires and trenches of the Western Front in the First World War, through to burial grounds of Convicts, camp sites of Hessian mercenaries, and Anglo-Saxon cemeteries. Lavishly illustrated, this work shows the reader how the discovery of our shared past – of long-forgotten houses, of glinting gold jewellery, of broken pots, can be restorative and help people mend otherwise damaged lives.The book features a foreword and illustrations by Professor Alice Roberts, presenter on BBC's The Big Dig, Digging for Britain and Coast, alongside superb photography by Harvey Mills.

This volume provides the results of the application of non-destructive archaeological methods (geophysical prospection and systematic surface collections) to the study of the urban site. It includes a review of what was known of the town and a discussion of the development, potential and limitations of the kind of high-resolution, extensive ground-penetrating radar survey which was carried out. Special emphasis is placed on the earliest colonial phase as well as later transformations, and explores how the inhabitants of Interamna Lirenas responded to the challenges and opportunities presented by a growing Roman world.

Just six miles from the center of Belfast, County Down, on the plateau of Ballynahatty above the River Lagan, is one of Ireland’s great Neolithic henge monuments: the 200 m wide Giant’s Ring. For over a thousand years, this area was the focus of intense funerary ritual seemingly designed to send the dead to their ancestors and secure the land for the living. Scattered through the fields to the north and west of the Ring are flat cemeteries, standing stones, tombs, cists, and ring barrows – ancient monuments that were leveled by the plough when the land was enclosed in the 18th and 19th centuries. A great 90 m long timber enclosure with an elaborate entrance and inner ‘temple’ was first observed through crop marks in aerial photos. Excavation of the site between 1990–1999 revealed a complex structure composed of over 400 postholes, many over 2 m deep. This was a building in the grand style, elegantly designed to control space, views, and access to an inner sanctum containing a platform for exposure of the dead. By 2550 BC, the timber ‘temple’ had been swept away in a massive conflagration and the remains dismantled. Ballynahatty was one of the last great public ceremonial enterprises known to have been constructed by the Neolithic farmers in Northern Ireland, an enterprise proclaiming their enigmatic religion, ancestral rights and territorial aspirations. This report reconstructs the remarkable building complex and explains the sophistication and organization of its construction and use. The report sets the site and excavation in the wider development of the Ballynahatty landscape and its study to the present day.