Rural life and culture hold a practical and symbolic importance in American society. A central tenet to the survival of our cherished values—and of ourselves as a species—is the stewardship of cultural diversity and the places that foster it, like rural America. These may be the places that teach us to use land to make a living and to make a life, to forge and carry on our identities, and to feel history. They may yield a harvest of policies for managing an environmental balancing act that will preserve essential resources for America's children's children.Power and Place: Preservation, Progress, and the Culture War over Land examines the ongoing culture wars that pit conservation against economic progress. For author Melinda Bollar Wagner, what began as a study of Appalachia's long-standing and continuing status as an energy sacrifice zone evolved into a twenty-four-year research project that sheds new light on the physical and emotional parameters of cultural attachment to land. Drawing on interviews with more than 220 residents from ten communities in five Appalachian counties, Power and Place gives voice to rural citizens whose place at the table is far from assured with regard to critical energy, environmental, and infrastructure decisions.

At the conclusion of WWII, no part of the world experienced a more dramatic transformation than East Asia. The region's political stability throughout the postwar period prompted exponential economic growth that ultimately established South Korea, Japan, and China as East Asia's most important powers. While many citizens of these nations now live in a time of unprecedented prosperity, the arrangement that supported this region's transformation is fragile. With the second largest economy and a burgeoning military sector, China is widely acknowledged as the preeminent rising world power. The onus of maintaining balance in the region now rests primarily with South Korea and Japan in partnership with the United States. However, because of long-standing weaknesses in South Korea–Japan relations and an inconsistent US commitment to the region, the possibility that China could usher in a more uncertain era of revisionism has never been more likely.In Strengthening South Korea-Japan Relations: East Asia's International Order and a Rising China, Dennis Patterson and Jangsup Choi address the historical roots of this weak alliance. Combining decades of research with current public opinion data, the authors warn that the tendency of these nations to rely on the United States to maintain the status quo has become dangerously unstable. A new strategy, one of cooperation and collaboration, is needed to prevent China from upending the region's current liberal international order.

This book highlights aspects of the spiritual culture within Islam that flourished along the 'Silk Roads' – the term coined by Ferdinand von Richthofen in 1877 to describe the web of caravan routes that connected China, South and Central Asia, the Middle East and Europe. The movement of goods and of people was accompanied by the circulation of ideas, bringing about a vivid exchange in the cultural sphere – sufism, or tasawwuf, was one such idea. Focusing on this theme, these conference proceedings draw attention to the multiple dimensions embraced by tasawwuf, both in its temporal (i. e. historical, ethnographical and social) context, as well as its atemporal one (i.e. concerning spirituality and the ways this is conveyed and transmitted, both in the past and in the present).

Unlike in English and French cultural fields, where fashion during WWII is widely debated, in Italy the relationship between fashion and Fascism is an under-researched topic, separated from the study of Fascist institutions and bureaucracy. The behind-the-scene history of the fashion magazine Bellezza, the Italian Vogue founded in 1941, has never been submitted to scholarly attention. Its utopian function in defining a new culture of fashion and code of glamour contributed to the totalitarian project of building a ‘new Italian woman’. The current volume fills this gap, using the case of Bellezza as a kaleidoscope through which to examine Italian history and culture drawing on new primary sources and extraordinary iconography.

How can we approach the world and guide our thinking in the face of profound, myriad challenges? This is the ambitious question that animates the current volume. The book seeks to formulate these challenges and develop ways to tackle them through a set of wide-ranging interviews with leading intellectuals of our times, including Nancy Fraser, Seyla Benhabib, Michael Walzer and Etienne Balibar. Contributing fresh perspectives on current events – from the liberation of women’s voices to the crisis of secularism; from populism, the pandemic, and the rise of conspiracy theories to new forms of resistance – these essays show a refusal to lapse into rigid and reductive oppositions, instead providing critically nuanced interpretations of contemporary events and struggles. The collection brings together original and accessible points of view, selected by researchers from the Institute for Philosophy and Social Theory at the University of Belgrade, in the pursuit of and safeguarding intellectual freedom.

Focusing on the Libyan crisis, the volume sets discourse on interference within a theoretical framework. The first part tries to understand the lawfulness of the duty to interfere and the responsibility to protect, as well as the semantic difference between these two forms of interventionism. The second part offers an investigation on how the right to protect was applied in Libya in 2011.

Our world is at a critical turning point in history, as certainties are swept aside by a global pandemic, climate change and political upheaval. The choices we make over the next few years How we respond to these challenges will resonate for decades and determine whether we usher in a new Age of Enlightenment or a second Dark Ages. In this compelling book, Mark Roeder makes sense of our predicament, and explains why we must reconsider some of our most fundamental beliefs. Our current path is not sustainable - socially, environmentally or economically. We are literally devouring our planet, and our communities are becoming more polarised and fearful of the future. The time has come for us to make some bold changes to the way we live. This book explains what these changes should be, and how to implement them.

Across a range of industrial, domestic, and agricultural sites, Greer shows how repetitive discursive performances served as rhetorical tools as women workers sought to rescript power relations in their workplaces and to resist narratives about their laboring lives. The case studies reveal noteworthy patterns in how these women’s words helped to construct the complex web of class relations in which they were enmeshed. Rather than a teleological narrative of economic empowerment over the course of a century, Unorganized Women speaks to the enduring obstacles low- and no-wage women face, their creativity and resilience in the face of adversity, and the challenges that impede the creation of meaningful coalitions. By focusing on repetitive rhetorical labor, this book affords a point of entry for analyzing the discursive productions of a range of women workers and for constructing a richer history of women’s rhetoric in the United States.

Fully illustrated in colour and most informative, this is a personal story about spiders and arachnophobia. With more than a touch of humour, deep curiosity and an artist’s eye the author examines her phobia and the object of her fear. What is a spider? What makes these eight-legged creatures so scary? To understand her own reactions to spiders better, she describes her many past and present encounters with them. The story takes her back to her childhood in Norway, to the USA, to holidays in Spain and Portugal, and to travels around Australia. She focuses on fine examples of these astonishing creatures from many places.

‘This book will save lives - human and animals.’Victoria Thompson is a passionate advocate for the protection of animals from great harm. She movingly describes our appalling failures in this regard and praises those who press for the enlightened awareness and humane treatment of animals. She believes profoundly that we must not continue to think of animals as just resources to exploit - for animals too have a right to live naturally. And she gives us solutions for a kinder world.

When the Vietnam War veterans returned home to Australia, neither the veterans nor their partners were aware of the psychological harm with which many had been afflicted. Post-traumatic stress disorder had not yet been recognised and as the men fell victim to terrible moods and illnesses, they capitulated to their pain and isolated themselves and their families. With great courage and without recognition, veterans' wives held their families together despite government and community indifference, and they did so for decades. When He Came Home is a belated recognition of these women, and it also focuses on how the issues of PTSD and suicide affect veterans who participate in contemporary conflicts. Told within an informed historical context and employing intimate narrative interviews, this important book examines the unexamined: how so many families have been brought to their knees and how such suffering can be prevented.

This private collection of African dolls, sometimes spontaneously decorated with beadwork, are witnesses of people's hopes and beliefs. The book is richly illustrated with overviews and detailed photographs of the objects and, apart from a description of their history, also gives the reader a personal account of collecting these dolls single-handedly over a period of 45 years.

Hemispheric Blackness and the Exigencies of Accountability examines the way Afrodescendant and Black communities use the land on which they live, the rule of law, and their bodies to assert their historical, ontological, and physical presence across South, Central, and North America. Their demand for the recognition of ancestral lands, responsive policies, and human rights sheds new light on their permanent yet tenuous presence throughout the region. The authors argue that by deploying a discourse of transcontinental historical continuity, Black communities assert their presence in local, national, and international political spheres. This conceptualization of hemispheric Blackness is the driving force confronting the historical loss, dismissal, and disparagement of Black lives across the Américas. Through twelve case studies that cover a wide range of locations, their work examines contemporary manifestations of sovereignty of Black body and mind, Black-Indigenous nexuses, and national revisions that challenge more than a quincentennial of denial and state unaccountability in the hemisphere.

The Journal of the Himalayan Institute of Cultural and Heritage Studies is an endeavor to include research oriented articles on the Himalayas from different sections of academia which includes and is not limited to archaeology, anthropology, history, art history, geology, sociology, art, music, theatre and law.

For western colonists in the early American backcountry, disputes often ended in bloodshed and death. Making the Frontier Man examines early life and the origins of lawless behavior in Pennsylvania, Virginia, Kentucky, and Ohio from 1750 to 1815. It provides a key to understanding why the trans-Appalachian West was prone to violent struggles, especially between white men. Traumatic experiences of the Revolution and the Forty Years War legitimized killing as a means of self-defense—of property, reputation, and rights—transferring power from the county courts to the ordinary citizen. Backcountry men waged war against American Indians in state-sponsored militias as they worked to establish farms and seize property in the West. And white neighbors declared war on each other, often taking extreme measures to resolve petty disputes that ended with infamous family feuds. Making the Frontier Man focuses on these experiences of western expansion and how they influenced American culture and society, specifically the nature of western manhood, which radically transformed in the North American environment. In search of independence and improvement, the new American man was also destitute, frustrated by the economic and political power of his elite counterparts, and undermined by failure. He was aggressive, misogynistic, racist, and violent, and looked to reclaim his dominance and masculinity by any means necessary.

Wearables is an annual magazine edition, attractively illustrated, bringing together a variety of ethnographic topics on costume and jewellery traditions, placed in their cultural setting.