Social life in organizations significantly relies on situations and atmospheres. Despite the high practical relevance, so far no attempts have been made to theoretically capture situations and atmospheres in organizations in a systematic manner. Aside from the difficulty of locating the situation or atmosphere within a dichotomy of subject and object, this seems mainly due to the complex interweaving of situations and atmospheres that is constitutive of organizations. While, for instance, architecture explores the atmospheric setting within which situations take place, organizations are themselves a social entity and in this sense coincide with the situation shared by its members. Against this background, this book examines the social dynamics in the formation of situations and atmospheres. Theoretically, the book is primarily based on the phenomenological works of Hermann Schmitz and Guido Rappe.

Once the capital of the Confederacy and the industrial hub of slave-based tobacco production, Richmond, Virginia has been largely overlooked in the context of twentieth century urban and political history. By the early 1960s, the city served as an important center for integrated politics, as African Americans fought for fair representation and mobilized voters in order to overcome discriminatory policies. Richmond's African Americans struggled to serve their growing communities in the face of unyielding discrimination. Yet, due to their dedication to strengthening the Voting Rights Act of 1965, African American politicians held a city council majority by the late 1970s.In The Dream Is Lost, Julian Maxwell Hayter describes more than three decades of national and local racial politics in Richmond and illuminates the unintended consequences of civil rights legislation. He uses the city's experience to explain the political abuses that often accompany American electoral reforms and explores the arc of mid-twentieth-century urban history. In so doing, Hayter not only reexamines the civil rights movement's origins, but also seeks to explain the political, economic, and social implications of the freedom struggle following the major legislation of the 1960s.Hayter concludes his study in the 1980s and follows black voter mobilization to its rational conclusion -- black empowerment and governance. However, he also outlines how Richmond's black majority council struggled to the meet the challenges of economic forces beyond the realm of politics. The Dream Is Lost vividly illustrates the limits of political power, offering an important view of an underexplored aspect of the post--civil rights era.

This pioneering study charts the one-way traffic of cultural and historical objects during five centuries of European colonialism. It presents abundant examples of disappeared colonial objects and systematises these into war booty, confiscations by missionaries and contestable acquisitions by private persons and other categories. Former colonies consider this as a historical injustice that has not been undone. Former colonial powers have kept most of the objects in their custody. In the 1970s the Netherlands and Belgium returned objects to their former colonies Indonesia and DR Congo; but their number was considerably smaller than what had been asked for. Nigeria’s requests for the return of some Benin objects, confiscated by British soldiers in 1897, are rejected. As there is no consensus on how to deal with colonial objects, disputes about other categories of contestable objects are analysed. For Nazi-looted art-works the 1998 Washington Conference Principles have been widely accepted. Although non-binding, they promote fair and just solutions and help people to reclaim art works that they lost involuntarily. To promote solutions for colonial objects, nine Principles for Dealing with Colonial Cultural and Historical Objects are presented, based on the Washington Conference Principles. The nine are part of a model to facilitate mediation in disputes about them. This model can help to break the impasse in negotiations between former colonisers and colonies.Europe, the former colonisers, should do more pro-active provenance research into the acquisitions from the colonial era, both in public institutions and private collections. “This is a very commendable treatise which has painstakingly and with detachment explored the emotive issue of the return of cultural objects removed in colonial times to the metropolis. He has looked at the issues from every continent with clarity and perspicuity.”Prof. Folarin Shyllon (University of Ibadan) “Momumentaal werk van hoge kwaliteit. Het hoofdstuk over Congo is bijzonder goed gedocumenteerd en leerrijk”Dr. Guido Gryseels (Director-General of the Royal Museum for Central Africa in Tervuren) CLUES is an international scientific series covering research in the field of culture, history and heritage which have been written by, or were performed under the supervision of members of the research institute CLUE+.

Azan on the Moon is an in-depth anthropological study of people's lives along the Pamir Highway in eastern Tajikistan. Constructed in the 1930s in rugged high-altitude terrain, the road fundamentally altered the material and social fabric of this former Soviet outpost on the border with Afghanistan and China. The highway initially brought sentiments of disconnection and hardship, followed by Soviet modernization and development, and ultimately a sense of distinction from bordering countries and urban centers that continues to this day. Based on extensive fieldwork and through an analysis of construction, mobility, technology, media, development, Islam, and the state, Till Mostowlansky shows how ideas of modernity are both challenged and reinforced in contemporary Tajikistan. In the wake of China's rise in Central Asia, people along the Pamir Highway strive to reconcile a modern future with a modern past. Weaving together the road, a population, and a region, Azan on the Moon presents a rich ethnography of global connections.

On January 14, 1806, Sidney Hanson was raped by John Deskins on a rough gravel path in the woods in Tazewell County, Virginia. In the early nineteenth century, trials for rape were rare. Scanty court records typically lacked the detail needed to reconstruct the lives of those involved and evaluate the social and physical setting of the crime. Yet the events on that fateful day in 1806 would be the exception.In A Rape in the Early Republic, Randal L. Hall reproduces the complete trial testimony of Alexander Smyth, the prosecutor for Hanson's trial. Smyth's detailed record offers a revealing glimpse into how early rape cases moved through the legal system, first at the local level and then in the state's recently created district court system. It also shows that Deskins was not the only one on trial -- Hanson's character was being scrutinized as well.Hall's introduction, rather than offering an analysis of Smyth's documents, provides important context and highlights historical themes that Hanson's situation illustrates. Featuring classroom discussion ideas and a list of suggested reading, A Rape in the Early Republic will be a valuable resource for students and scholars as well as anyone interested in gender, law, and society in the early republic.

In Integrated, James W. Miller explores an often ignored aspect of America's struggle for racial equality. He relates the story of the Lincoln Institute -- an all-black high school in Shelby County, Kentucky, where students prospered both in the classroom and on the court. In 1960, the Lincoln Tigers men's basketball team defeated three all-white schools to win the regional tournament and advance to one of Kentucky's most popular events, the state high school basketball tournament. This proud tradition of African American schools -- a celebration of their athletic achievements -- was ironically destroyed by integration.This evocative book is enriched by tales of individual courage from men who defied comfort and custom. Miller describes how one coach at a white high school convinced his administrators and fans that playing the black schools was not only the right thing to do, but that it was also necessary. He discusses John Norman "Slam Bam" Cunningham, the former Lincoln Institute standout who became an Armed Forces All-Star and later impressed University of Kentucky Coach Adolph Rupp on the Wildcats' home floor. Miller also tells the story of a young tennis prodigy whose dreams were denied because he could not play at the white country club, but who became the first African American to start for an integrated Kentucky high school basketball championship team.Featuring accounts from former Lincoln Institute players, students, and teachers, Integrated not only documents the story of a fractured sports tradition but also addresses the far-reaching impact of the civil rights movement in the South.

Traditionally the study of early medieval burial practices in England has focused on the furnished burials of the early Anglo-Saxon period with those of the later centuries perceived as uniform and therefore uninteresting. The last decade has seen the publication of many important cemeteries and synthetic works demonstrating that such a simplistic view of later Anglo-Saxon burial is no longer tenable. The reality is rather more complex, with social and political perspectives influencing both the location and mode of burial in this period. This edited volume is the first that brings together papers by leading researchers in the field and illustrates the diversity of approaches being used to study the burials of this period. The overarching theme of the book is differential treatment in death, which is examined at the site-specific, settlement, regional and national level. More specifically, the symbolism of conversion-period grave good deposition, the impact of the church, and aspects of identity, burial diversity and biocultural approaches to cemetery analysis are discussed.

The Force of Custom presents a finely textured ethnographic study that sheds new light on the legal and moral ordering of everyday life in northwestern Kyrgyzstan. Through her extensive fieldwork and firsthand experience, Judith Beyer reveals how Kyrgyz in Talas province negotiate proper behavior and regulate disputes by invoking custom, known to the locals as salt. While salt is presented as age-old tradition, its invocation is shown to be a highly developed and flexible rhetorical strategy that people adapt in order to meet the challenges of contemporary political, legal, economic, and religious environments. Officially, codified state law should take precedence when it comes to dispute resolution, yet the unwritten laws of salt and the increasing importance of Islamic law provide the standards for ordering everyday life. As Beyer further demonstrates, interpretations of both Islamic and state law are also intrinsically linked to salt. By interweaving case studies on kinship, legal negotiations, festive events, mourning rituals, and political and business dealings, Beyer shows how salt is the binding element in rural Kyrgyz social life and how it is used to explain and negotiate moral behavior and to postulate communal identity. In this way, salt provides a time-tested, sustainable source of authentication that defies changes in government and the shifting tides of religious movements.

A lamak is a long narrow ritual hanging that is an essential requirement at almost all rituals in Bali. It is hung from altars and shrines at temple festivals and on festive holy days. Made usually of palm leaves, it is by nature ephemeral and it is made time and again. Even though permanent forms of the lamak, made of cloth or coins, do exist, the ephemeral palm leaf form must be present. Sometimes reaching a length of several metres and decorated with a range of motifs, its most elaborate forms are made by specialist craftsmen and women. The lamak serves as base for offerings and attracts deities and deified ancestors to them. Decorative motifs representing sources of life are ordered according to Balinese concepts of the vertical structure of the cosmos. Best known among the motifs is the cili, a human figure in female form that symbolizes human fertility and regeneration. Through offerings and the active role of the lamak, worshippers offer thanks to their deities and request prosperity and protection. Despite decades of change and modernization that have affected all aspects of life in Bali, the essential role of the lamak has survived intact. Although there are many studies of Bali’s internationally appreciated arts and crafts, this is the first one to examine in detail this fascinating and unique form of ephemeral material culture which is a prominent feature of Balinese creativity. The study answers the question: why do Balinese make lamak and why do they continue to make them time and again? It examines the use and function of the lamak in ritual, the motifs that decorate them, the materials and techniques to make them, regional and individual styles, and processes of change and commercialization. Francine Brinkgreve is curator for the Insular Southeast Asia collection at the National Museum of World Cultures, which includes Museum Volkenkunde in Leiden and the Tropenmuseum in Amsterdam. During her study Cultural Anthropology at Leiden University, she specialized in the cultures of Indonesia.

Egypt’s Wearable Heritage combines different subjects of crafts and arts from Egypt and the West-Asian and North African region. It is a richly illustrated and colourful book on different aspects of ‘wearable heritage’, such as jewellery, costume, amulets, but also hairstyles and even weaponry. Egypt’s Wearable Heritage contains aspects of beliefs, economy and socio-cultural phenomena and contemporary culture.

This study examines a small group of highly educated Chinese who have exerted outsized influence on China's recent rise. They share one thing in common - they all left China to study in the US and subsequently returned to China to apply what they had learned. Their work has in some ways made China more like the US. But more importantly, in adapting overseas practices to the Chinese context, they have not simply imitated or duplicated that which already exists abroad. Instead, they have invented something entirely novel, something that resides at the very heart of China's contemporary developmental experience. Based on extensive interview data collected by the author, these personal accounts open a window on the day-to-day struggles - and step-by-step achievements - of China's most prominent social entrepreneurs and societal activists.

Social Stratification in Contemporary China raises and debates major sociological issues of modern and present-day China from a historical perspective. Such topics as "equality and inequality"and "acceptability of defined inequality" have been dealt with in a broad historical context since 1949 when the People's Republic was founded. The work is widely accepted as one of the most important studies trying to clarify the difficult perceptions of policy of reform and opening up that was formulated and implemented in the early 1980s in China. Professor Li Qiang is one of the leading sociologists in China.

Walter Edward Guinness (1880–1944), the first Lord Moyne, was an Anglo-Irish politician, businessman and explorer. Travelling across the globe in his private yacht in search for ethnographic material, Lord Moyne visited South Papua three times in 1929, 1935 and 1936. Unlike previous explorers of New Guinea, Lord Moyne and his group travelled along the rivers much further inland, and were able to make sustained contact with several groups of villages, engaging in performances and bartering for a range of objects that included shields and other carvings. Many of these objects were brought back to the British Museum as a means to address the severe lack of representation of South Papuan art and handicraft in the collection for which the area is renowned. Using the most advanced equipment to hand, Lord Moyne’s party took some of the first photographs of the indigenous Asmat people. The wide-ranging series of photographs taken by his companion Lady Vera Broughton provide a unique account of indigenous Asmat life and culture at the time immediately prior to colonisation. many of which are published here for the first time.

Some objects stand out as personal and important to us. A packed suitcase, an inherited vase, the remains from a humanitarian aid package - things can induce affects. In this book the authors focus on material culture and on practice - on what affect does. Some of them place the issue of sensitivity in a wider from of professional interest in innovation and culture-tourism. The volume is a contribution to the upcoming field of affect research that has so far has been mainly explored psychology and cultural studies. In their texts the ethnologists and anthropologists involved show how established ways of analysing culture benefit from achievements in this field. They use fieldwork to examine how people project affects onto material objects and explore how objects trigger affects. The editors hope that this book will be read across disciplines, not only to promote the value of ethnographic work, but also to encourage theoretically informed creative empirical approaches to affect and material culture.

Belle Brezing made a major career move when she stepped off the streets of Lexington, Kentucky, and into Jennie Hill's bawdy house -- an upscale brothel run out of a former residence of Mary Todd Lincoln. At nineteen, Brezing was already infamous as a youth steeped in death, sex, drugs, and scandal. But it was in Miss Hill's "respectable" establishment that she began to acquire the skills, manners, and business contacts that allowed her to ascend to power and influence as an internationally known madam. In this revealing book, Maryjean Wall offers a tantalizing true story of vice and power in the Gilded Age South, as told through the life and times of the notorious Miss Belle. After years on the streets and working for Hill, Belle Brezing borrowed enough money to set up her own establishment -- her wealth and fame growing alongside the booming popularity of horse racing. Soon, her houses were known internationally, and powerful patrons from the industrial cities of the Northeast courted her in the lavish parlors of her gilt-and-mirror mansion.Secrecy was a moral code in the sequestered demimonde of prostitution in Victorian America, so little has been written about the Southern madam credited with inspiring the character Belle Watling in Margaret Mitchell's Gone with the Wind. Following Brezing from her birth amid the ruins of the Civil War to the height of her scarlet fame and beyond, Wall uses her story to explore a wider world of sex, business, politics, and power. The result is a scintillating tale that is as enthralling as any fiction.

This book is a theoretical essay that lays a few foundations on which to build an anthropology directly focusing on human units. In the first chapter, the author will attempt to show that the evolutionary specificity of humans constitutes an argument in favour of this perspective. The consciousness of existing in time and nuanced modalities of presence call for a detailed observation of humans. The second chapter is a critique of the abundant use of the notion of relations in social anthropology. It invites for the observation of individuals through successions of moments and situations. The third chapter concerns nonhumans, another major theme of contemporary anthropology. About this point, the author sees a certain debasement of the notion of existence and proposes a realist ontology, considering what does and does not exist, from the examples of divinities, animals and collective institutions.