There are countless references to Cyprus in Venice: in palaces, primarily that of Queen Caterina Corner, in the church of Saints Giovanni e Paolo, where the skin of Mark Antonius Bragadin (the staunch defender of Famagusta) is guarded, in the spices, and especially in the wine of Cyprus (Commandaria), that is today still recalled in Venetian sayings. The Venetian past, too, has many references in Cyprus where evidence is focused on the fortresses and fortifications of Nicosia, Famagusta and Kerynia and in the lions that adorn them as well as in traditional dishes and language. The papers presented here have been selected from 30 given at the 10th Annual Meeting of young researchers in Cypriot archaeology (POCA 10), held in Venice where it celebrated two important events: the 500th anniversary of the death of Caterina Cornaro (1454–1510) and the twinning of the cities of Venice and Larnaca. Papers cover a wide range of subjects reflecting the many centuries of trade in products (especially textiles) and the cultural exchange in ideas, religious practices and people between the island and City at various times from prehistory to the Ottoman period. Archaeological and historical data are brought together to showcase recent research.

The Archaeological Atlas of Samarra sets out to map and catalogue the site and buildings of the Abbasid capital at Samarra in the period 836 to 892 AD, preserved as they were until the middle years of the 20th century. Site maps and catalogues are provided of all the approximately 5819 building and site units identified. This is the first time that it has been possible to catalogue nearly all the buildings of one of the world’s largest ancient cities, from the caliph palaces to the smallest hovels.

This volume explores early complex society and nascent urbanism, based in studies of Mesopotamia during the fifth–fourth millennia bc. Urbanism in the Near East has traditionally been located in late fourthmillennium bc southern Mesopotamia (south Iraq); but recent excavations and surveys in northeast Syria and southeast Turkey have identified a distinctively northern Mesopotamian variant of this development, which can be dated to the early fourth millennium bc. The authors use multiscalar approaches, including material culturebased studies, settlement archaeology and regional surveys, to achieve an understanding of the dynamics of early urbanism across this key region. The book reveals the variety of social, economic and political relationships that are implicit within an urban centre and an urbanized society.

Burton MacDonald presents an in-depth study of the archaeology and history of human presence over the past five-six thousand years in the southern segment of the Transjordan/Edomite Plateau and the Dead Sea Rift Valley to the west. The evidence from archaeology for the area spans the entire period though the time for which literary evidence is available is only the past 4000 years, from the Middle Bronze Age (2000-1550 BC). Once literary evidence is available, however, it complements the archaeological record and, as can be amply demonstrated, the written records can be clarified only through the archaeological data. These two sources are, thus, used to describe environments, resources, industries, settlement patterns, and the lifestyles of the inhabitants of this pivotal region. The result is a “story” of the people who lived in the area from the Bronze Age through the Islamic period. What is evident is that there were differences in certain archaeological periods in settlement patterns, as well as lifestyles, between those who lived on the southern segment of the Plateau and those who lived in the Dead Sea Rift Valley or in the lowlands immediately to the west. Moreover, it is obvious that when there were periods of trade and industry, for example, the spice trade and copper mining and processing, the population of the area was higher. Stable governance brought about growth in population and prosperity. But other factors also played their part in these ebbs and flows of population: climatic fluctuations affecting the availability of water and arable land; the development and adoption of new technologies in farming practices, raw material extraction and industrial methods, processes and transportation; and political change resulting in periods of relative stability and instability in government.

This book brings together a selection of twenty-eight previously disparate articles by Nicholas Postgate that represent some thirty years of engagement with the nature of Assyrian society and government. Most are broadly synthetic and deal with general issues; they are a tremendous body of work, and this will be an invaluable collection for everyone interested in Assyria.

The famous ‘Silk Roads’ have long evoked a romantic picture of travel through colourful civilizations that connected the western and eastern poles of Eurasia, facilitating the exchange of exotic luxury goods, peoples, pathogens and ideas. But how far back can we trace such interaction? Increasing evidence suggests considerable time-depth for Trans-Eurasian exchange, with the expanding urban networks of the Bronze Age at times anticipating later caravan routes. Tying the Threads of Eurasia applies advanced GIS modelling and critical social archaeology to carefully selected material remains from these earlier connections in order to understand and explain macro-scale processes of interaction in the wider ancient Near East between 3000 and 1500BC. Evidence related to precious stone, metal and textile objects found in Transcaucasia, eastern Anatolia and Central Asia are examined critically and spatially to provide new insights into changing socio-economic relations within and beyond these case-study regions.This book will be of interest to archaeologists and historians researching routes of exchange and interaction, macro-scale historical change or GIS approaches to archaeology, and to specialists of the Bronze Age Near East, especially Anatolia, the Caucasus, Central Asia and Iran.

‘Ritual Failure’ is a new concept in archaeology adopted from the discipline of anthropology. Resilient religious systems disappearing, strict believers and faithful practitioners not performing their rites, entire societies changing their customs: how does a religious ritual system transform, change or disappear, leaving only traces of its past glory? Do societies change and then their ritual? Or do customs change first, in turn provoking wider cultural shifts in society? Archaeology possesses the tools and methodologies to explore these questions over the long term; from the emergence of a system, to its peak, and then its decay and disappearance, and in relation to wider social and chronological developments.The collected papers in this book introduce the concept of ‘ritual failure’ to archaeology. The analysis explores ways in which ritual may have been instrumental in sustaining cultural continuity during demanding social conditions, or how its functionality might have failed – resulting in discontinuity, change or collapse. The collected papers draw attention to those turbulent social times of change for which ritual practices are a sensitive indicator within the archaeological record. The book reviews archaeological evidence and theoretical approaches, and suggests models which could explain socio-cultural change through ritual failure. The concept of ‘ritual failure’ is also often used to better understand other themes, such as identity and wider social, economic and political transformations, shedding light on the social conditions that forced or introduced change.This book will engage those interested in ritual theory and practices, but will also appeal to those interested in exploring new avenues to understanding cultural change. From transformations in the use of ritual objects to the risks inherent in practicing ritual, from ritual continuity in customs to sudden and profound change, from the Neolithic Near East to Medieval Europe and Iron Age Africa, this book explores what happens when ritual fails.

The present work is the result of the First International Chariot Conference, jointly organised by the Netherlands-Flemish Institute in Cairo (NVIC) and the American University in Cairo (AUC) (30 November to 2 December 2012). The intention of the conference was to make a broad assessment of the current state of knowledge about chariots in Egypt and the Near East, and to provide a forum for discussion.A wide variety of papers are included, ranging from overviews to more detailed studies focusing on a specific topic. These include philology, iconography, archaeology, engineering, history, and conservation. The book is of interest to scholars as well as anyone with an interest in ancient technology, transportation, or warfare.Dr. André J. Veldmeijer is Assistant Director for Egyptology of the Netherlands-Flemish Institute in Cairo and has worked as archaeologist in Egypt since 1995 as specialist in, among others, leatherwork and footwear. He (co-) directs several projects, such as the Ancient Egyptian Leatherwork Project, which includes the Egyptian Museum Chariot Project, and the Tutankhamun Sticks & Staves Project. He has published extensively, both scientifically as popular.Dr. Salima Ikram is Professor of Egyptology at the American University in Cairo, and has worked as an archaeologist in Egypt since 1986, directing the Animal Mummy Project, and co-directing the Predynastic Gallery project, the Egyptian Museum Chariot Project, and the North Kharga Oasis Survey. Dr. Ikram has lectured and published extensively, both for children and adults.

Written sources from the ancient Near East and eastern Mediterranean, from the third to the first millennia BC, provide a wealth of terms for textiles. The twenty-two chapters in the present volume offer the first comprehensive survey of this important material, with special attention to evidence for significant interconnections in textile terminology among languages and cultures, across space and time. For example, the Greek word for a long shirt, khiton , ki-to in Linear B, derives from a Semitic root, ktn . But the same root in Akkadian means linen, in Old Assyrian a garment made of wool, and perhaps cotton, in many modern languages. These and numerous other instances underscore the need for detailed studies of both individual cases and the common threads that link them. This example illustrates on the one hand how connected some textiles terms are across time and space, but it also shows how very carefully we must conduct the etymological and terminological enquiry with constantly changing semantics as the common thread. The survey of textile terminologies in 22 chapters presented in this volume demonstrates the interconnections between languages and cultures via textiles.

Drawing on both textual and archaeological sources, this book discusses how Christians in Late Antiquity negotiated the sculptural environment of cities and sanctuaries in a variety of ways, ranging from creative transformations to iconoclastic performances. Their responses to pagan sculpture present a rich window into the mechanisms through which society and culture changed under the influence of Christianity. The book thus demonstrates how Christian responses to pagan sculpture rhetorically continued an old tradition of discussing visual practices and the materiality of divine representations. Focusing in particular on the Egypt and the Near East, it furthermore argues that Christian responses encompass much more than mindless violence and need to be contextualised against other social and political developments, as well as local traditions of representation.

During the 18th and 19th centuries, many travellers aimed to record their travels through Egypt, Mesopotamia, the Levant and Turkey by collecting souvenirs and mementos of places they had visited. This natural inclination took many different guises: from innocent activities such as making diaries and sketches, gathering academic knowledge or taking photographs, to acquiring souvenirs, very often antiquities. Other, more unscrupulous, travellers undertook journeys specifically to ‘collect’ antiquities to form the basis of museum collections or to profit by re-selling them. Souvenirs and New Ideas explores the human desire to retain the memory of a journey by ‘collecting objects’ with a series of essays examining the motivation of a variety of different travellers ranging from intrepid female solo travellers to European royalty. The acquisitions of these individuals ranged from tales of folklore and academic knowledge to the wholesale looting of Egyptian antiquities. Although the habit of ‘collecting antiquities’ is deplored and condemned today, this volume sheds light on the attitudes behind the practice and seeks to strengthen our current beliefs about the value of cultural patrimony.

The Jordanian badia is an arid region that has been largely protected from modern development by its extreme climate and has preserved a remarkably rich record of its prehistoric past. This is the second of two volumes to document extensive surveys and excavations in the region from Al-Azraq to the Iraqi border over the period 1979-1996. Broadly, it covers the Late Neolithic and Chalcolithic of the eastern badia. Over time, an outline prehistory of the region has emerged. Late Epipaleolithic campsites have been found in the north-west of the harra in the foothills of Jebel Druze, while the central basalt region saw a floruit of activity in the late Aceramic Neolithic, when it was used extensively for hunting. This volume covers the following period, which witnessed a further spread of campsites and short-term occupation out around the edges of the harra and across the hamad as far as the lands bordering the Euphrates to the north and east. This period was marked by the first appearance of sheep and goat as one element of the steppic economy alongside traditional practices of hunting and foraging. The concluding chapter discusses these changes and proposes models for the introduction of domesticated animals into the steppe as a precursor to a full nomadic pastoral economy.

Placed as a stepping stone on the sea route between Europe and the New East, Cyprus has always been a meeting place of many cultures. Though rarely united politically through many millennia of history - and for extended periods subject to foreign rule - the island nonetheless managed to maintain specific and unique identities. This publication seeks to throw new light on important aspects of the economy of Cyprus between c. 700 BC and AD 700 through a concerted study of the transport amphorae found in and around the island. These standardised containers of fired clay were commonly used for shipping foodstuffs from their places of production to the consumers in antiquity. Completely preserved or found only in fragments, such vessels are a prime source of information about the island's exports and imports of agricultural products, and ultimately about the fluctuations in the economy of Cyprus through a crucial millennium and a half of her history. The jars thus contribute both to our understanding of the changing intensities of Cypriot connections with other centres around the Mediterranean and to the documentation of regional patterning within the island itself.

In the past, textile production was a key part of all ancient societies. The Ancient Near East stands out in this respect with the overwhelming amount of documentation both in terms of raw materials, line of production, and the distribution of finished products. The thirteen intriguing chapters in Textile Production and Consumption in the Ancient Near East describe the developments and changes from household to standardised, industrialised and centralised productions which take place in the region. They discuss the economic, social and cultural impact of textiles on ancient society through the application of textile tool studies, experimental testing, context studies and epigraphical as well as iconographical sources. Together they demonstrate that the textile industries, production, technology, consumption and innovations are crucial to, and therefore provide an in-depth view of ancient societies during this period. Geographically the contributions cover Anatolia, the Levant, Syria, the Assyrian heartland, Sumer, and Egypt.

Nishapur in eastern Iran was an important Silk Road city, its position providing links to central Asia and China, Afghanistan and India, the Persian Gulf and the west. Despite previous excavations there are many unresolved questions surrounding the site; when was the city founded? Is Nishapur a Sasanian city? Was it founded by the Sasanian king Shapur I or II? The question of chronology of occupation and the ceramic sequence is also problematic particularly for late antiquity and the medieval period, as well as a complete topography of the site. The Irano-French archaeological mission at Nishapur (2004 to 2007) (CNRS-MAEE-Musée du Louvre) focused on the Qohandez, or citadel, the oldest part of Nishapur. Excavations were conducted in different areas of the mound, in order to address these questions. After an introduction to the site and the former American and Iranian excavations, this book presents the stratigraphy and the pottery of the site. The difficulties involved in establishing a precise history of the site, as well as the complexities of studying the pottery led to a program of analysis undertaken by the Research Centre of French Museums (C2RMF). Chemical and petrographic analysis, thermoluminescence (TL) dating and archaeomagnetism analysis as support to the TL results were done. A pottery database has been created regrouping the stratigraphical and laboratory analyses data, in order to manage and present an organised corpus of 1000 samples. The combination of the data from the stratigraphical and laboratory analyses gives an accurate and completely new chronology of the site. Moreover, the study also brought to light a new typological sequence of the ceramic, as well as new data about the pottery production at Nishapur.

Although the Assyrian kingdom that dominated the Ancient Near East between the ninth and seventh centuries BC had a rich material culture, attested particularly by the distinctive stone wall reliefs and colossal gateway figures, practically nothing is known about Assyrian metalwork. There has been no previous survey of this subject, largely because most of the material was not accessible. This volume makes available for the first time a vast amount of previously unpublished metalwork, much of it from the Assyrian capital city of Nimrud, excavated first by Sir Henry Layard between 1845 and 1851 and then by the British School of Archaeology in Iraq between 1949 and 1963. It emerges that Assyria had a thriving metalworking industry probably superior to any contemporary state in the region, and was producing large quantities of sophisticated bronze and ironwork, of high technical quality and sometimes elaborately decorated. This book will therefore be of interest to archaeologists, art historians and metallurgists. It is the publication of a PhD thesis that was successfully submitted in 1979. It is published here in its original form in order to make the large amount of primary data that it contains available to a wider circle of scholars.