Rising inequality is one of the most prominent characteristics of the modern age of globalized economies. To some observers, inequality is a natural consequence of economic growth that ought to be accepted to ensure a prosperous future. To others, rising inequality is a cause for alarm—not just because it is unfair, but also because, as Pope Francis has said, “inequality is the root of social evil. ” By most measures, the Nordic countries consistently rank among the best not only when it comes to equality, but also when it comes to business friendliness. Political scientist Carsten Jensen delves into what is exceptional about equality in the region, and outlines “the four equalities” that set it apart: economic (the distance between the poor and rich is relatively low), inter-generational (success in life is not dependent on the status of one’s parents), gender (women are highly integrated into the labor market and independent from the family), and health (the poor have access to the same medical treatments as the well-off). All four types of equalities have their origins in unique political settlements made in the 20th century. The resulting special social market economies of these countries affect their growth and levels of equality even today.

An equestrian burial from the 10th century with an exceptionally elaborate horse harness was discovered at Fregerslev near Skanderborg in eastern Jutland, Denmark in 2012. This formed the starting point for the Fregerslev Research Project initiated by Museum Skanderborg in 2017. Two years later, the museum held a conference to present the preliminary results of the project. A group of researchers from neighbouring countries were invited to provide a wider international context for a discussion of the social, political, cultural and religious background of the Fregerslev burial. With 21 articles, Horse and Rider in the late Viking Age presents the outcome of the conference. Part I describes the excavation of the Fregerslev burial and its contents. The finds, particularly the harness fittings and the remains of a quiver of arrows, and the results of a wide range of scientific analyses demonstrate what a remarkable burial this once was. The excavation methods and documentation procedures, the sampling strategies, and the following conservation and preservation of the finds, give an idea of the many new approaches, which may be useful when dealing with a decomposed grave in the future. Part II and Part III present new research on 10th-century equestrian burials and their significance in contemporary society from a variety of countries across Central and Northern Europe.

Stories of gods, heroes and monsters permeated discourses of national selfhood in the nineteenth century. During this tumultuous time, Europe’s modern nations arose from the misty waters of long-forgotten national pasts – or so was the perception at the time. Each embedded in their particular national and political contexts, towering cultural figures – N. F.S. Grundtvig, Jacob Grimm, Jonás Halgrímsson, William Morris, Adam Oehlenschläger and many more – were catalysts for the formation of national discourses of belonging, built upon the mythological story-worlds of Europe’s non-classical vernacular pasts. This interdisciplinary book offers new perspectives on the uses of pre-Christian mythologies in the formation of national communities in nineteenth-century Northern and Western Europe. Through theoretical articles and case studies, it puts forth new understandings of how cultural thinkers across Europe utilized pre-Christian mythologies as symbolic resources in the forging of national communities. Perceptions of national identity were thus shaped, many of which are still at play today.

The history of modern design and architecture has seen many attempts to embrace and merge different art forms, and to bring art into the framing of everyday life and the organisation of modern society, in a process understood as total design or total architecture. These attempts were historically based on the romanticist idea of merging all art forms into a uniting and transgressing work of art, mostly associated with – but certainly not limited to – Richard Wagner’s theoretical writings and musical dramas. This utopian dream of the Gesamtkunstwerk, or Total Work of Art, was intended both to bring unity to the people and to bring art into the everyday life of their homes, as well as into factories, cities and even modern media. As a result, the experiments ranged from music, poetry and drama to architecture, design, visual communication and city-planning. These ideas of merging art forms into more immersive and transgressive installations or design interventions to change everyday life are widespread today, but their complex and often problematic roots are mostly ignored. Design and architecture have delivered some of the broadest and most influential experiments with the Gesamtkunstwerk, from garden cities for workers and corporate identity design to the German AEG corporation.

This book has two main objectives - to provide an overview of Danish research in the Afghan province of Nuristan, as well as to understand the scholar, collector, and man, Lennart Edelberg, who was crucial to its shaping. Ethnography as an academic discipline in Denmark was still in its embryonic stages, when Edelberg visited Nuristan for the first time in 1948 as a member of the Third Danish Expedition to Central Asia (1947-52). Parallel to his work as an upper-secondary schoolteacher in Ribe, Edelberg developed his work in Nuristan throughout the following decades. Through different perspectives from people who worked with him, or shared his research interests, the contributions to this book constitute a mosaic. This mosaic represents Lennart Edelberg, his research interests as well as their legacy for contemporary scholarship.

Many experts attribute the Nordic region’s high levels of happiness to factors such as greater relative national wealth, wellfunctioning institutions, or the welfare state model. Instead, economist Christian Bjørnskov argues that the true key to national happiness is social trust — the ability to trust other people one does not know personally. The populations in three of the five Nordic countries are also characterized by a very strong sense of personal freedom. These two factors contribute to a fuller and richer life. Bjørnskov ends by discussing to what extent these elements can be exported to other parts of the world.

Following modern and postmodern philosophy’s critique of metaphysics, experiences of transcendence are often considered ‘aesthetic’ rather than ‘metaphysical.’ However, aesthetics is mostly identified with the study of art, and aesthetic phenomena are considered particularly sensuous. This book criticizes such an approach to aesthetics, which has led many philosophers and theologians to neglect or reject aesthetics as a philosophical or theological discipline. It demonstrates how contemporary philosophy and theology may benefit from studying the mind-opening and world-transformative nature of our experiences of transcendence. In addition, it presents the significance of such experiences for the understanding of, for example, art, faith, prayer, presence, beauty, sensitivity, imagination, receptivity, and divinity. Imaginative Moods: Aesthetics, Religion, Philosophy is related to the simultaneously published monograph Poetic Inclinations: Ethics, History, Philosophy. Together they constitute a comprehensive presentation in English of the author’s philosophy of experience, which includes new ways of conceiving of and applying aesthetics, hermeneutics, and phenomenology, and of integrating these disciplines, as well as theology.

Philosophy originates in wonder that generates sensitive thinking, also called ‘aesthetic thinking’—an expanded mode of thought that bridges and dissolves contradictions. This book questions the disregard for such thinking in modern society, including the neglect of it in most educational institutions and contemporary research. It describes what it means to think in an aesthetic way when ‘aesthetic’ is synonymous with ‘sensitive’ (not ‘sensuous’), including how such thinking may foster human well-being and develop our notions of history, hospitality, freedom, and the good life. The formative nature of aesthetic thinking is presented alongside the attestation of its relevance in many disciplines and a broad spectrum of society—in border studies, education policy, and social work, and in life in general. Poetic Inclinations: Ethics, History, Philosophy is related to the simultaneously published monograph Imaginative Moods: Aesthetics, Religion, Philosophy. Together they constitute a comprehensive presentation in English of the author’s philosophy of experience, which includes new ways of conceiving of and applying aesthetics, hermeneutics, and phenomenology, and of integrating these disciplines, as well as theology.

Son of Spinoza sheds light on the interconnectedness between Jewishness and cosmopolitanism in the oeuvre of the Danish-Jewish intellectual Georg Brandes (1842-1927). Today, the historical tradition of interconnecting these concepts has largely been forgotten, although the construction of a somewhat synonymous relation between them became a key structuring element of modern antisemitism and later Nazi ideology. In this context, Georg Brandes–his writing and practice–stands as a crucial European cosmopolitan archive, due to the great influence he enjoyed throughout the European continent. Son of Spinoza challenges the presentation of Brandes in previous research as a so-called assimilated Jew who distanced himself from Jewishness, instead recognizing Brandes’ own self-identification as a Spinozist cosmopolitan and his depiction of himself and other modern Jews as ‘sons of Spinoza’.

This is a book on the rise and fall of diasporic communities in Early Modern urban centers in Denmark and Sweden. It contains 17 chapters written by archaeologists, historians and scientists, ranging from in-depth studies of artefacts, biofacts and archaeological features to large-scale analyses of community formation among natives and migrants of multiple origins. The plethora of sources and approaches afforded by the numerous disciplines involved enables a significant new insight into the creation and recreation of migrant communities in these Early Modern towns.

In 2006, Claus Feveile published Det ældste Ribe [The earliest Ribe], launching the publication series Ribe Studier [Ribe Studies]. The goal of that series was to make the core archaeological evidence from excavations in the town of Ribe between 1984 and 2000 accessible to the scholarly world and to give an account of Ribe’s special status in the archaeological landscape of Denmark and northern Europe. Ribe 700-1050: From Emporium to Civitas in Southern Scandinavia is volume 2 in Ribe Studies. The main text here provides a comprehensive presentation and analysis of the archaeology of the town through to the end of the Viking Period. Alongside that, the book has a major topographical section which discusses West Jutland in this period and the connexions between Ribe and the hinterland of the town. In addition, a concluding chapter discusses the origin of towns in southern Scandinavia.

The Viking Congresses bring together scholars of archaeology, philology, history, toponymy, numismatics and a number of other disciplines to discuss the Viking Age from a variety of viewpoints. This volume contains 44 peer-reviewed papers selected from those presented at the 18th Viking Congress held in Denmark in August 2017. The contributors take up the interdisciplinary challenge, and the papers cover a wide range of subjects, rooted in the past, but also connecting to the present.

This book investigates how the emergence of the Arctic as a new geopolitical arena affects and reshapes the area known as the North Atlantic: Greenland, Iceland, the Faroe Islands and coastal Norway. The relationship between the center of the former Danish empire and its subordinates have rested on (varying degrees of) asymmetric power relations, that are intertwined with political as well as emotional bonds. With climate change a whole new reality is emerging in the Arctic and sub-Arctic areas. Power is moving north, and new connections and partnerships are being developed. As the North Atlantic countries share a history as being part of a Danish empire, some of the hierarchies and mindsets inherited from the past still affect the present. This calls for an in-depth understanding of the cultural history of the North Atlantic as well as current relations. What narratives make up the foundation for contemporary cooperation? How are historical relations and narratives being reinterpreted today? How do postcolonial relations affect decision-making concerning natural resources? How do North Atlantic communities envision the future? A team of historians, literary theorists, art historians, ethno - graphers and culture and communication scholars with profound insight into the histories, languages and cultures of the North Atlantic have collaborated on this study of the North Atlantic countries as an emerging new center in the North. Foundations that made this publication possible:Carlsberg Foundation

Peter Brandes is one of the most significant Danish visual artists alive today. He is represented in the collections of leading museums worldwide, including the Louvre, and is featured in the most important Danish museums. Peter Brandes’ monumental sculptures and jars can be seen throughout Denmark, and he has decorated a number of Danish churches along with churches in Norway and the United States. In Jerusalem, Brandes’ Isaac Vase, approximately five meters tall, stands at the Holocaust museum Yad Vashem. Peter Brandes’ oeuvre is gigantic. It spans more than fifty years, and includes such varied forms of artistic expression as painting, sculpture, drawing, graphic art, ceramics, and not least photography and stained glass, for which he has developed new techniques. Dialogue with tradition—particularly the Jewish, Greek, and Christian traditions—runs throughout his work, marking Brandes as one of Denmark’s foremost practitioners of cultural migration. Peter Brandes: Meridian of Art is the first monograph on the art of Peter Brandes. The book pursues a series of central themes that cut across Brandes’ artistic production, connecting and traversing these with lines that the book’s author, Ettore Rocca, calls the “meridian of art.” The expression “meridian” is borrowed from the German poet Paul Celan, the author with whom Brandes has felt the greatest kinship throughout his career. For Celan, a meridian designates the indestructible, invisible line in a poetic conversation. Correspondingly, in the cultural migration that weaves throughout Brandes' art, Rocca finds a meridian that at once appears impossible and indestructible.

Seleucus was the last surviving of the successors of Alexander the Great and the one who conquered the largest part of Alexander’s empire. He was later given the surname ‘Nikator’, the Conqueror. This book is a study of his life and achievements, his time and his legacy. It is based on Greco-Roman and Babylonian written sources as well as on archaeological evidence, which has grown exponentially in recent years.

The Danish neoclassical sculptor Bertel Thorvaldsen (1770–1844), who lived most of his life in Rome, was not only one of Europe’s most soughtafter artists; he was also a collector. In addition to his own works and drawings, he built extensive collections of paintings, prints, drawings and books – and of ancient artefacts from Egyptian, Greek and Roman antiquity: coins, lockets, containers, vases, lamps, fragments of sculpture and more. He also acquired a large collection of plaster casts, primarily after ancient sculptures and reliefs, but also of works dating from the Renaissance and up until his own lifetime. Thanks to Thorvaldsen’s bequest to the city of Copenhagen, his birthplace, all of these collections are still largely intact and well preserved at his museum. Home to a total of 657 plaster casts, the Thorvaldsen Museum’s cast collection is unique for several reasons: The collection offers us insight into the sculptor’s working methods and the development of his work because it served a clear function as an image bank of forms, motifs and subjects for Thorvaldsen’s own endeavours. Furthermore, the dual fact that the collection is so well preserved and was established over a relatively brief period of time makes it a valuable example illuminating the trade and distribution of plaster casts during the first half of the nineteenth century. These areas of study form the central focal point of Volume I of this publication. Volume II contains a catalogue of the individual objects in the cast collection, while Volume III collects the overviews, inventories, concordances and primary sources referred to in the first two volumes. Arising out of many years of study of Thorvaldsen’s cast collection conducted by their author, the classical archaeologist Jan Zahle, these books contain comprehensive source material from the period, much of it previously unknown.