In 1964, Bernard Stollman launched the independent record label ESP-Disk' in New York City to document the free jazz movement there. A bare-bones enterprise, ESP was in the right place at the right time, producing albums by artists like Albert Ayler, Pharoah Sanders, and Sun Ra, as well as folk-rock bands like the Fugs and Pearls Before Swine. But the label quickly ran into difficulties and, due to the politically subversive nature of some productions and sloppy business practices, it folded in 1974. Always in Trouble tells the story of ESP-Disk' through a multitude of voices-first Stollman's, as he recounts the improbable life of the label, and then the voices of many of the artists involved. To view a complete discography of ESP-Disk' records, visit this webpage: http://www.wesleyan.edu/wespress/espdiscography.pdf

This small, striking book commemorates the career of experimental music composer Alvin Lucier, and features an interview with Lucier and curator Andrea Miller-Keller, essays by Nicolas Collins, Ronald Kuivila, Michael Roth and Pamela Tatge, and details of a symposium, exhibit and special performances of Lucier's work held at Wesleyan University, November 4-6, 2011. Lucier has pioneered in many areas of music composition and performance, including the notation of performers' physical gestures, the use of brain waves in live performance, the generation of visual imagery by sound in vibrating media, and the evocation of room acoustics for musical purposes. From 1970 to 2011 he taught at Wesleyan University where he was John Spencer Camp Professor of Music. Lucier performs, lectures and exhibits his sound installations extensively in the United States, Europe and Asia.

Listening and Longing explores the emergence of music listening in the United States, from its early stages in the antebellum era, when entrepreneurs first packaged and sold the experience of hearing musical performance, to the Gilded Age, when genteel critics began to successfully redefine the cultural value of listening to music. In a series of interconnected stories, American studies scholar Daniel Cavicchi focuses on the impact of industrialization, urbanization, and commercialization in shaping practices of music audiences in America. Grounding our contemporary culture of listening in its seminal historical moment-before the iPod, stereo system, or phonograph-Cavicchi offers a fresh understanding of the role of listening in the history of music.

Proceedings from the British Archaeological Association contain music studies from 150 years ago. Lawson raises a historiographical concern for these early discussions, as many of the authors are forgotten.

Hickmann describes a 17th century work by Guaman Poma chronicling the first period of the Conquista. Details from this book are comparable to archaeological finds of musical instruments that have since disappeared. The author provides illustrations of ancient Andean instruments.

Lund describes the development of Scandinavian music history from 1797 with the first discovery of lurs in Denmark to the modern discipline as it is established in research during the 19th and 20th centuries. Systematic orientation came in the 1970s.

This paper contains an overview of Pre-Columbian music research between 1880 and 1920. Figures and the interdisciplinary direction of the research movement are discussed in detail. Many of these early studies remain ignored, which is a concern for music historiography.

The pioneers who contributed towards the formative period of Scandinavian musicology (ca. 1915–1940) were highly interested in ancient music. Kolltveit describes approaches by pioneers Hammerich, Panum, Andersson, Norlind, Leden and Tveitt in their cultural, political, and academic contexts.

The Sopranos is recognized as the most successful cable series in the history of television. The Washington Post has called the popular series, winner of twenty-one Emmys and five Golden Globes, "the television landmark that leaves other landmarks in the dust." In every aspect -- narrative structure, visual artistry, writing, intertextuality, ensemble acting, controversial themes, dark humor, and unflinching examinations of American life -- The Sopranos has had few equals. Offering a definitive final assessment of the series, The Essential Sopranos Reader aims to comprehensively examine the show's themes and enduring cultural significance. Gender and ethnicity, the role of dreams, the rebirth of HBO, the series' controversial finale, and other topics come under scrutiny in this highly accessible, engaging collection. The book concludes with an interview with Dominic Chianese, who played Uncle Junior in all six seasons of the show.

The state of Connecticut boasts an extensive and active community of fife and drum groups. This musical tradition has its origins in the small military bands maintained by standing armies in Britain and Europe in the seventeenth and eighteenth centuries-the drum was especially important as it helped officers train soldiers how to march, and was also used to communicate with troops across battlefields. Today fifers and drummers gather at conventions called "musters," which may include a parade and concerts featuring the various participating corps. According to the Guinness Book of World Records, the largest muster ever was held in Deep River, Connecticut, in 1976. Musician and historian James Clark is the first to detail the colorful history of this unique music. This engaging book leads the reader through the history of the individual instruments and tells the story of this classic folk tradition through anecdotes, biographies, photographs, and musical examples.

In 1967 Egypt and the Arab world suffered a devastating defeat by Israel in the Six-Day War. Though long past the age at which most singers would have retired, the sexagenarian Egyptian singer Umm Kulth m launched a multifaceted response to the defeat that not only sustained her career, but also expanded her international fame and shaped her legacy. By examining biographies, dramas, monuments, radio programming practices, and recent recordings, Laura Lohman delves into Umm Kulth m's role in fashioning her image and the conflicting ways that her image and music have been interpreted since her death in 1975.

Alice Coltrane was a composer, improviser, guru, and widow of John Coltrane. Over the course of her musical life, she synthesized a wide range of musical genres including gospel, rhythm-and-blues, bebop, free jazz, Indian devotional song, and Western art music. Her childhood experiences playing for African-American congregations in Detroit, the ecstatic and avant-garde improvisations she performed on the bandstand with her husband John Coltrane, and her religious pilgrimages to India reveal themselves on more than twenty albums of original music for the Impulse and Warner Brothers labels. In the late 1970s Alice Coltrane became a swami, directing an alternative spiritual community in Southern California. Exploring her transformation from Alice McLeod, Detroit church pianist and bebopper, to guru Swami Turiya Sangitananda, Monument Eternal illuminates her music and, in turn, reveals the exceptional fluidity of American religious practices in the second half of the twentieth century. Most of all, this book celebrates the hybrid music of an exceptional, boundary-crossing African-American artist.

This is the first account of the evolution of music at Wesleyan University, a campus known since the mid-nineteenth century for its musical life-first as the "Singing College of New England" and then, after 1960, as the home of a renowned undergraduate and graduate department that integrates world music studies with more traditional Western and experimental musical forms. Through excerpts from accounts in the campus newspaper over the earlier decades and eyewitness accounts by key figures in recent times, the book compactly surveys a wide range of musical formations, practices, repertoires, and events from the 1830s to the early 2000s. Vividly illustrated with both historical and contemporary images, Music at Wesleyan presents a portrait of the school that today blends educational innovation and cultural diversity with creative passion and intellectual rigor, and includes a foreword by Richard K. Winslow, the John Spencer Camp Professor of Music, Emeritus at Wesleyan University. A companion digital archive at http://wesscholar.wesleyan.edu/maw_audio/ features audio files of glee club, gamelan, jazz, experimental, African, Indian, and other performances.

Musicians and music fans are at the forefront of cyberliberties activism, a movement that has tried to correct the imbalances that imperil the communal and ritualistic sharing and distribution of music. In Music and Cyberliberties, Patrick Burkart tracks the migration of music advocacy and anti-major label activism since the court defeat of Napster and the ascendancy of the so-called Celestial Jukebox model of music e-commerce, which sells licensed access to music. Music and Cyberliberties identifies the groups-alternative and radical media activists, culture jammers, hackers, netlabels, and critical legal scholars-who are pushing back against the "copyright grab" by major labels for the rights and privileges that were once enjoyed by artists and fans. Burkart reflects on the emergence of peer-to-peer networking as a cause célèbre that helped spark the movement, and also lays out the next stages of development for the Celestial Jukebox that would quash it. By placing the musical activist groups into the larger context of technology and new social movement theory, Music and Cyberliberties offers an exciting new way of understanding the technological and social changes we confront daily.

Why does music move us? How do the immediate situation and larger social contexts influence the meanings that people find in stories, rituals, or films? How do people engage with the images and sounds of a performance to make them come alive in sensuous, lived experience? Exploring these questions, Stance presents a major new theory of emotion, style, and meaning for the study of expressive culture. In clear language, the book reveals dimensions of lived experience that everyone is aware of but that scholars rarely account for.Though music is at the heart of the book, its arguments are illustrated with a wide range of clear examples-from the heavy metal concert to the recital hall, from festivals to dance, stand-up comedy, the movies, and beyond. Helping ethnographers get closer to the experiences of the people with whom they work, this book will be of immediate interest to anyone in ethnomusicology, folklore, popular music studies, anthropology, or performance studies.

Anna Eikenhout (1902-1986) was an honors graduate of Ohio State University, a fine-arts librarian, a skilled pianist, and an avid reader in three languages. Harlan Hubbard (1900-1988), a little-known painter and would-be shantyboater, seemed an unlikely husband, but together they lived a life out of the pages of Thoreau's Walden. Much of what is known about the Hubbards comes from Harlan's books and journals. Concerning the seasons and the landscape, his writing was rapturous, yet he was emotionally reticent when discussing human affairs in general or Anna in particular. Yet it was through her efforts that their life on the river was truly civilized. Visitors to Payne Hollow recall Anna as a generous, gracious hostess, whose intelligence and artistry made the small house seem grander than a mansion.