Bone tool studies are at a crossroads. A current path is to go beyond the concatenation of methods or concepts borrowed from other disciplines and aim instead at a truly integrated approach that is more in line with the objectives of interdisciplinary and transdisciplinary research. The papers in this volume follow this direction by adopting various forms of dialogue and integration between old and new methods and approaches, including technological analysis, usewear analysis, typology, zooarchaeology, stable isotope analysis, experimental archaeology or spatial analysis. They represent a mixture of methodological issues, case studies, and discussions of larger cultural and historical phenomena that span thousands of years and many parts of the World, from South Asia to the Near East and Europe, and from North to South America. The synergies deriving from these multi-perspective approaches lead to the repeated identification of diverse social aspects of past societies, including the identification of general social contexts of bone tool production and use, transmission of knowledge, the symbolic dimensions of artifacts, and intergroup relations as well as warfare and state formation processes.All these papers grew out of communications presented at the 13th meeting of the Worked Bone Research Group (WBRG) on October 7th–13th, 2019, at the Département d’anthropologie, Université de Montréal, Canada. The WBRG is an official working group of the International Council for Archaeozoology (ICAZ) dealing with the study of worked faunal remains from archaeological sites.

New research into the techniques of tablet weaving, sprang, braiding, knotting and lace is presented in this lavishly illustrated volume written by leading specialists from Austria, Canada, Denmark, France, Germany, Sweden, Switzerland, the UK and USA. Drawing inspiration from the pioneering work of Peter Collingwood, this publication explores aspects of these craft skills in the prehistoric, Roman and medieval world through scientific, object-based analysis and 'research through making'. Chapters include the growth of patterned tablet weaving for trimming garments in prehistoric Central Europe; recently identified styles of headdress worn in the Roman Rhineland and pre-Islamic Egypt; Viking-age Dublin as a production centre for tablet-woven bands; a new interpretation of the weaving technique used to make luxurious gold bands in the twelfth to late thirteenth centuries; and the development out of plaiting of bobbin lace borders in gold and silver threads from the fifteenth to early seventeenth centuries. Practical experiments test methods of hand spinning and the production of figure-hugging hose in ancient Greece and Renaissance Italy. A typology of braid and knotting structures in late medieval Europe is also set out for the first time. Diagrams, illustrations and photographs enrich each chapter with a wealth of visual source material. The work is the outcome of recent discoveries of archaeological textile finds from excavations as well as fresh examination of material recovered in the past, or preserved in treasuries. Early textiles form an increasingly popular subject of interest and this publication, which is a landmark in the study of various specialised textile techniques, aims to provide the reader with a better understanding of these virtuoso craft skills in antiquity.

Textile production and the manufacture of clothing was one of the most essential daily activities in prehistory. Textiles were significant objects of practical use, and at the same time had cultural, social and symbolic meaning, crucial for displaying the identity, gender, social rank and status, or wealth of their users. However, evidence of ancient clothing is scarce due to unfavourable preservation of organic materials. Only occasionally are prehistoric textiles and associated implements preserved, mainly as a result of exceptional environmental conditions, such as waterlogged contexts like bogs, or in very dry or cold climates. In other cases textiles are sporadically mineralised, carbonised or preserved by metal corrosion. Textiles and leather can also be visible as imprints on clay.The beginning of textile manufacture is still vague, but can be traced back to the upper Palaeolithic. Important developments in textile technology, e.g. weaving, spinning with a spindle, introduction of wool, appeared in Europe and the Mediterranean throughout the Neolithic, Chalcolithic and Early Bronze Age. This book is devoted to the early textile production in Europe and the Mediterranean and aims to collect and investigate the combined evidence of textile and leather remains, tools, workplaces and textile iconography.The chapters discuss the recent achievements in the research of ancient textiles and textile production, textile techniques such as spinning, fabric and skin manufacture, use of textile tools and experimental textile archaeology. The volume explores important cultural and social aspects of textile production, and its development.

From AD 500–1000, the Indian Ocean emerged as a global commercial centre, and by around 750–800 a sophisticated trade network had been established involving the movement of goods from Japan and China in the east, to southern Africa and Spain in the west. However, the Indian Ocean’s commercial system has been relatively understudied, with many of the key assumptions regarding its development based on narrative textual sources and selective archaeological evidence. This study sets out the case for the unique significance of quantified ceramic finds as an indicator of long-term changes in the scale and volume of maritime exchange in a period for which few other sources of systematic economic history survive. The publication presents archaeological data from thirteen sites distributed across the western Indian Ocean, including Siraf (Iran), Anuradhapura (Sri Lanka) and Manda (Kenya). The ceramic assemblages are considered in terms of their general compositional characteristics and the distinctions between local, regional and long-distance exchange. The volume concludes with a discussion of how this data can be used to address the broader issues of long-term economic change and the relationship between state power in the Middle East and the commercial networks of the Indian Ocean operating via the Persian Gulf.

This first of two volumes presents the archaeological evidence of a long sequence of settlement and funerary activity from the Beaker period (Early Bronze Age c. 2000 BC) to the Early Iron Age (c. 500 BC) at the unusually long-occupied site of Cladh Hallan on South Uist in the Western Isles of Scotland. Particular highlights of its sequence are a cremation burial ground and pyre site of the 18th–16th centuries BC and a row of three Late Bronze Age sunken-floored roundhouses constructed in the 10th century BC. Beneath these roundhouses, four inhumation graves contained skeletons, two of which were remains of composite collections of body parts with evidence for post-mortem soft tissue preservation prior to burial. They have proved to be the first evidence for mummification in Bronze Age Britain. Cladh Hallan's remarkable stratigraphic sequence, preserved in the machair sand of South Uist, includes a unique 500-year sequence of roundhouse life in Late Bronze Age and Iron Age Britain. One of the most important results of the excavation has come from intensive environmental and micro-debris sampling of house floors and outdoor areas to recover patterns of discard and to interpret the spatial use of 15 domestic interiors from the Late Bronze Age to the Early Iron Age. From Cladh Hallan’s roundhouse floors we gain intimate insights into how daily life was organized within the house - where people cooked, ate, worked and slept. Such evidence rarely survives from prehistoric houses in Britain or Europe, and the results make a profound contribution to long-running debates about the sunwise organisation of roundhouse activities. Activity at Cladh Hallan ended with the construction and abandonment of two unusual double-roundhouses in the Early Iron Age. One appears to have been a smokery and steam room, and the other was used for metalworking.

The mid second millennium BC material record of the southern Aegean shows evidence of strong Cretan influence. This phenomenon has traditionally been seen in terms of ‘Minoanisation’, but the nature and degree of Cretan influence, and the process/processes by which it was spread and adopted, have been widely debated. This new study addresses the question of ‘Minoanisation’ through a study of the adoption of Cretan technologies in the wider southern Aegean: principally, weaving technology. By the early Late Bronze Age, Cretan-style discoid loom weights had appeared at a number of settlements across the southern Aegean. In most cases, this represents not only the adoption of a particular type of loom weight, but also the introduction of a new weaving technology: the use of the warp-weighted loom. The evidence for, and the implications of, the adoption of this new technology is examined. Drawing upon recent advances in textile experimental archaeology, the types of textiles that are likely to have been produced at a range of sites both on Crete itself and in the wider southern Aegean are discussed, and the likely nature and scale of textile production at the various settlements is assessed. A consideration of the evidence for the timing and extent of the adoption of Cretan weaving technology in the light of additional evidence for the adoption of other Cretan technologies is used to gain insight into the potential social and economic strategies engaged in by various groups across the southern Aegean, as well as the motivations that may have driven the adoption and adaptation of Cretan cultural traits and accompanying behaviours. By examining how technological skills and techniques are learned and considering possible mechanisms for the transmission of such technical knowledge and know-how, new perspectives can be proposed concerning the processes through which Cretan techniques were taken up and imitated abroad.

The landscape of the north-east of Scotland ranges from wild mountains to undulating farmlands; from cosy, quaint fishing coves to long, sandy bays. This landscape witnessed the death of MacBeth, the final stand of the Comyns earls of Buchan against Robert the Bruce and the last victory, in Britain, of a catholic army at Glenlivet. But behind these momentous battles lie the quieter histories of ordinary folk farming the land - and supping their local malts. Colin Shepherd paints a picture of rural life within the landscapes of the north-east between the 13th and 18th centuries by using documentary, cartographic and archaeological evidence. He shows how the landscape was ordered by topographic and environmental constraints that resulted in great variation across the region and considers the evidence for the way late medieval lifestyles developed and blended sustainably within their environments to create a patchwork of cultural and agricultural diversity. However, these socio-economic developments subsequently led to a breakdown of this structure, resulting in what Adam Smith, in the 18th century, described as 'oppression'. The 12th-century Renaissance, the Protestant Reformation and the Industrial Revolution are used here to define a framework for considering the cultural changes that affected this region of Scotland. These include the dispossession of rights to land ownership that continue to haunt policy makers in the Scottish government today. Whilst the story also shows how a regional cultural divergence, recognised here, can undermine 'big theories' of socio-political change when viewed across the wider stage of Europe and the Americas.

Bridges have always played an important role on the social and economic history of human development, and Buckinghamshire has a great wealth of them. Trade systems and road networks must solve the challenges of geography’s waterways, and bridges, causeways, fords, and flood systems were necessarily a key aspect of the experience of historical travel. Bridges and river crossings anchored the Buckinghamshire road network in the landscape, and once established it proved remarkably durable. Settlements, villages, and eventually cities have traditionally sprung up at bridgeheads or where a river could be crossed at any time of the year. Some examples in Buckinghamshire are Newport Pagnell, Buckingham, and Cookham. The most ancient, vital, and interesting architectural structures linked to use of these crossings are bridges, and people hold a deep fascination for them. There are literally thousands of bridges in Buckinghamshire, varying vastly in size, style, and materials. Many are stone, a few are wooden, and thereare numerous brick and more modern steel and concrete constructions. The bridges featured in this book are more than 100 years old, mostly lie on public roads or rights-of way, are publicly accessible, and have a significant proportion of the original bridge intact. Through colour photographs, stories, and historical facts, this book looks at the wonderful historic bridges that make up the chronology of Buckinghamshire.

The Crownthorpe hoard was discovered in 1982 during a metal detector search of a Roman temple site. It consists of seven bronze vessels: native copies of two Roman silver wine cups and a spouted strainer bowl, together with an imported Roman saucepan, patera and a pair of dishes. The cups are copies of plain silver vessels of form Eggers 170, and may well have been made in a workshop in Norfolk. They are the only complete examples of insular copies of Roman wine cups from Britain. Copies of Roman wine cups were made in the east of England from before c. 25 BC. Some of these local imitations were inspired by imported cups that have not survived in the archaeological record. Bearing in mind that no imported silver plate is known from late Iron Age Britain after c. 10 BC, insular copies of wine cups show that more silver plate reached Iron Age Britain than we have hitherto realised. Confirmation comes from images of Roman silver cups on Iron Age coins. The spouted strainer bowl was made in a workshop to the south of Crownthorpe, somewhere in the counties north of the lower Thames. Such vessels are an insular type that owed nothing significant to the Roman world. They were used primarily for flavouring local drinks. A corpus of thirty-one such copper-alloy vessels is provided here, including three examples that reached the mainland of Europe. The Roman saucepan in the hoard is an Eggers 151 saucepan of Trau-Kasserolle type. They are rare finds: Crownthorpe is only the fourth example from Britain, and the only complete one. It came from a workshop along the Rhine or Danube frontiers. The patera is Italian and part of a set of hand-washing vessels; the jug that would have been used in conjunction with it was not present in the hoard. The two dishes have tinned inner surfaces and represent a long-lived Roman vessel type. The hoard was assembled at Crownthorpe c. AD 40-75. Relating the hoard to the local context suggests that the date can be narrowed down to c. AD 45-60/61. It was buried by a Briton, a member of the local Icenian elite. The set of vessels at Crownthorpe was used for preparing and serving local ale or mead flavoured with fruit or vegetable additives, and drunk from the cups. Wine amphoras are seldom found in late Iron Age and early Roman Norfolk, and that precludes the use of the Crownthorpe cups for the drink. As there are two cups, we should envisage their use for the host and a guest. The Eggers 151 saucepan was used to ladle the drink into the strainer bowl for its flavouring. Snacks to accompany the drink were served in the two dishes. Hand-washing in the course of these revelries was facilitated by the patera. Burial of the hoard near the site of a later Romano-Celtic temple with no trace of an organic container to facilitate recovery suggests it was votive. Other base-metal utensil hoards from Roman Britain cannot be satisfactorily accounted for as the temporary concealment of portable wealth with the intention of recovery, and strengthen the case for Crownthorpe being votive. No comparable hoards are known from late Iron Age Britain because few copper-alloy utensils were in use then, but we know that the practice of burying such hoards had its roots in a native tradition because single copper-alloy vessels have been recovered from watery contexts in the late Iron Age. Components of the Crownthorpe hoard had been dismantled when it was buried, but it should not be seen as a hoard of scrap metal intended for recycling. It is proposed instead that the termination of the useful working life of the hoard vessels represents an act of renunciation, in this case a repudiation of Icenian dealings with the Roman world that culminated in the calamity of the Boudican Revolt of AD 60-61.

This highly-illustrated book reveals a brand-new story of the royal castle of Lincoln – how it was imposed on the late Anglo-Saxon town and how it developed over the next 900 years in the hands of the king or his aristocratic associates. Today, we have been left a surviving monument of three great towers, each with its own biography. Led by FAS Heritage, archaeologists, architectural historians and a large cohort of the general public have come together to produce a revealing and accessible account of the story of Lincoln Castle; in doing so, we gain further insight into the history, culture and society of medieval England.

Holy Island is a small island just off the west coast of Anglesey, North Wales, which is rich in archaeology of all periods. Between 2006 and 2010, archaeological excavations in advance of a major Welsh Government development site, Parc Cybi, enabled extensive study of the island’s past. Over 20 hectares were investigated, revealing a busy and complex archaeological landscape, which could be seen evolving from the Mesolithic period through to the present day. Major sites discovered include an Early Neolithic timber hall aligned on an adjacent chambered tomb and an Iron Age settlement, the development of which is traced by extensive dating and Bayesian analysis. A Bronze Age ceremonial complex, along with the Neolithic tomb, defined the cultural landscape for subsequent periods. A long cist cemetery of a type common on Anglesey proved, uncommonly, to be late Roman in date, while elusive Early Medieval settlement was indicated by corn dryers. This wealth of new information has revolutionised our understanding of how people have lived in, and transformed, the landscape of Holy Island. Many of the sites are also significant in a broader Welsh context and inform the understanding of similar sites across Britain and Ireland.

Of all of Britain's great archaeological monuments the prehistoric and later hillforts have arguably had the most profound impact on the landscape, if only because there are so many; yet we know very little about them. Were they recognised as being something special by those who created them or is the ‘hillfort’ purely an archaeologist's 'construct'? How were they built, who lived in them and to what uses were they put? This book, which is richly illustrated with photography of sites throughout England and Wales, addresses these and many other questions. After discussing the difficult issue of definition and the great excavations on which our knowledge is based, Ian Brown investigates in turn the origins of hillforts, their architecture and the role they played in Iron Age society. He also discusses the latest theories about their location, social significance and chronology. The book provides a valuable synthesis of the rich vein of research carried out in England and Wales on hillforts over the last thirty years. The great variability of hillforts poses many problems, and this book should help guide both the specialist and non-specialist alike though the complex literature. Furthermore, it has an important conservation objective. Land use in the modern era has not been kind to these monuments, with a significant number either disfigured or lost. Public consciousness of their importance needs raising if their management is to be improved and their future assured.

There has been an increasing archaeological interest in human-animal-nature relations, where archaeology has shifted from a focus on deciphering meaning, or understanding symbols and the social construction of the landscape to an acknowledgement of how things, places and the environment contribute with their own agencies to the shaping of relations. This means that the environment cannot be regarded as a blank space that landscape meaning is projected onto. Parallel to this, the field of environmental humanities poses the question of how to work with the intermeshing of humans and their surroundings. To allow the environment back in as an active agent of change, means that landscape archaeology can deal better with issues such as global warming, an escalating loss of biodiversity as well as increasingly toxic environment. However, this does not leave human agency out of the equation. It is humans who reinforce the environmental challenges of today. The scholarly field of the humanities deal with questions like how is meaning attributed, what cultural factors drive human action, what role is played by ethics, how is landscape experienced emotionally, as well as how concepts derived from art, literature, and history function in such processes of meaning attribution and other cultural processes. This humanities approach is of outmost importance when dealing with climate and environmental challenges ahead and we need a new landscape archaeology that meets these challenges, but also that meets well across disciplinary boundaries. Here inspiration can be found in discussions with scholars in the emerging field of Environmental Humanities.

Social inequality is a subject of contemporary concerns. Life capabilities and the access to resources vary significantly in rich and poor countries, between elites and others. Furthermore, inequalities based on bio-anthropological and non-bio-anthropological causes are almost universal. Accordingly, inequality was also inherent in past societies and archaeologists have continually examined and interpreted social inequalities in sources such as burial grounds.This book continues such analyses with a new multi-proxy approach. It reveals social inequalities in selected past burial grounds from Southwestern Germany. The burial grounds date to the Early Neolithic (Schwetzingen), the Late Neolithic (Lauda-Königshofen), the Early Bronze Age (Singen), the Early Iron Age (Magdalenenbergle), and the Early Medieval period (Horb-Altheim). The challenge was to identify hierarchical and heterarchical differences and inequalities within the burial grounds based on a multitude of different proxies. The examination encompasses variations in the distribution of grave goods, burial pit sizes, bio-anthropological and isotope data. Furthermore, spatial analyses of burial grounds and, in particular, on the distances between the graves play an essential role in this examination.The results reveal social inequalities among and within genders and age cohorts that are differently pronounced in the respective cemeteries. Furthermore, the results of multi-proxy analyses lead to the interpretation that the sites differ concerning the respective degrees of inequality and power strategy modes. In detail, it can be observed that the Early Iron Age and the Early Bronze Age sites demonstrate a relatively high degree of inequality as compared to the other sites. More specifically, the investigation of sites from the Early Iron Age and the Late Neolithic rather reveal a network-based power strategy, whereas sites from the Early Neolithic, the Early Bronze Age and the Early Medieval period tend to show a corporate-based power strategy.

Markets emerge in recent historical research as important spheres of economic interaction in ancient societies. In the case of ancient Egypt, traditional models imagined an all-encompassing centralized, bureaucratic economy that left practically no place for market transactions, as many surviving documents only described the activities of the royal palace and of huge institutions, mainly temples. Yet scattered references in the sources reveal that markets and traders were crucial actors in the economic life of ancient Egypt. In this perspective, this volume aims to discuss the role of markets, traders and economic interaction (not necessarily organized through markets) and the use of "money" (metals, valuable commodities) in pre-modern societies, based on archaeological, anthropological and historical evidence. Furthermore, it intends to integrate different perspectives about the social organization of transactions and exchanges and the different forms taken by markets, from meeting places where exchanges operated under ritualized procedures and conventions, to markets in which profit-seeking activities were marginal in respect with other practices that stressed, on the contrary, community collaboration. The book also deals with social forms of pre-modern exchanges in which trust and ethnic solidarity guaranteed the validity of commercial operations in the absence of formal codes of laws or accepted authorities over long distances (trade diasporas, guilds, etc.). Finally, the volume analyzes a critical aspect of small-scale trade and markets, such as the commercialization of agricultural household production and its impact on the peasant economic strategies. In all, the book covers a diversity of topics in which recent research in the fields of economic sociology, archaeology, anthropology, economics and history proves invaluable in order to analyze the role of Egyptian trade in a broader perspective, as well as to suggest new venues of comparative research, theoretical reflection and dialogue between Egyptology and social sciences.

The Brough of Birsay was the power-centre of the Viking earldom of Orkney and is one of Historic Environment Scotland’s key monuments and visitor attractions on the islands. This publication is the culmination of 60 years of investigations that took place on the site between 1954 and 2014.This new volume incorporates comprehensive accounts of work undertaken by Dr Ralegh Radford and Mr Stewart Cruden between 1954 and 1964, excavations by the Viking and Early Settlement Research Project under the direction of the author on site between 1974 and 1981, a rescue excavation in 1993, a geophysical survey in 2007 and archival research up to 2014. Specialist artefactual and palaeobiological studies of metallurgical material, ogham inscriptions and a gilt-bronze mount of Insular origin are included, together with re-analysis of the radiocarbon dates from all sites in Birsay Bay, and a re-assessment of the architecture and dating of the church and related buildings on the Brough itself.The final two chapters put the Brough, as both a Pictish power-centre and the hub of the Viking earldom, in the overall context of Birsay Bay and Viking and late Norse Orkney, and the wider world between the Pictish and late Norse/Medieval periods.As well as being the author’s third and final volume reporting on work for the Birsay Bay Project, this volume completes a trilogy of studies of the Brough itself, alongside Mrs Cecil Curle’s and Prof John Hunter’s earlier monographs.